sunday gospel reflections
Pope Leo
Angelus 31.05.26
Most Holy Trinity
Dear brothers and sisters, happy Sunday!
The Easter season concluded last week with the Solemnity of Pentecost. Today, we celebrate the Mystery of the Triune God, which offers us the opportunity to reflect on the journey we have made. We begin with God’s life which was given to us in Christ Jesus. This life is a dynamic, inexhaustible and faith communion that draw us in. Indeed, the Spirit who unites the Father and the Son has been poured into our hearts. In this way, the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.
Today’s Gospel (Jn 3:16-18) introduces us to Nicodemus, an important person in Israel who felt a profound attraction to Jesus. Indeed, eager to better understand this mysterious Teacher and to ask him questions, Nicodemus went to find him at night, so as not to be seen. The Lord welcomed him and took his search for answers seriously. Jesus surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realise that the life of God could transform his own life. When Jesus spoke about the Holy Spirit, Nicodemus’ interior darkness was illuminated with the truth –– the same truth that resounds throughout the Church in our celebration of today’s feast: “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (vs. 16). And again: “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” (vs. 17).
Dear brothers and sisters, in the Mystery of God –– Father, Son and Holy Spirit –– we are at home, just as Nicodemus felt at ease when he was in Jesus’ presence. The life of God is marvellous and captivating; it gives peace to our heart, which is often very restless, and it allows us to encounter our brothers and sisters in the joy of the Spirit. The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter. On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.
Nicodemus was a member of the Sanhedrin, the council of the high priests of Israel. When he heard contemptuous words directed at Jesus in the Sanhedrin, Nicodemus urged everyone to listen first before condemning him. He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal. Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts. Instead, today, dear brothers and sisters, is a day of celebration. God’s feast is also ours. For this reason, Saint Paul wrote to the Corinthians, saying: Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you (cf. 2 Cor 13:11).
And now, with the prayer of the Angelus, we turn to the Virgin Mary: like her “yes” to the Divine will, may our “yes” to the love of the Most Holy Trinity also bear fruit.
Dear brothers and sisters,
In this month of May, a united chorus of prayers for peace has resounded throughout the Church. Above all, through the prayer of the Holy Rosary – like an unbroken chain – the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary. May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace.
Today, Italy celebrates the 25th “National Day of Relief.” I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care.
I warmly greet all of you who have gathered today in Saint Peter’s Square, both Romans and pilgrims!
In particular, I welcome the Bishop and the pilgrims from the Diocese of Kumba, Cameroon; as well as the parish choir from Dunajska Luzna, Slovakia. I greet the Poles present and the participants in the great pilgrimage to the Shrine of Piekary, where Mary is venerated as the Mother of Social Justice.
I extend my greetings to the Rivoli Alpine Group, the young people from San Zeno Naviglio, and the participants in the “Relay for Inclusion,” whose banners were created by Italian high school students.
I wish everyone a happy Sunday.
Pope Francis Homilies
Pope Leo
Holy Mass 24.05.26
Pentecost Sunday
Dear brothers and sisters,
The Easter season reaches its fulfilment today on the Solemnity of Pentecost. To highlight the continuity of this salvific event, the Gospel takes us back to the “first day of the week” (Jn 20:19), that is, to that new day on which the risen Jesus appeared to the disciples, showing them “his hands and his side” (v. 20). The Lord reveals his glorious body, specifically his wounds, the marks of the crucifixion. These signs of the Passion, more eloquent than words, are now transfigured; he who was dead lives forever.
Upon seeing the Lord, the disciples too are restored back to life. They had shut themselves in the Upper Room, overcome by fear, but Jesus comes and stands among them, even though the doors were closed, and fills them with joy. He passes through our “death,” opening the tomb and throwing it wide open when there was no way out for us. Christ accompanies his actions with the words: “Peace be with you” (v. 19); and immediately afterward, he breathes the Holy Spirit upon the disciples. The risen One is full of life. After having proven that he was restored to life as true man, he bestows the life of God as the beloved Son of the Father who has become, for our sake, our brother and Redeemer. In the same Upper Room where he instituted the new and eternal covenant, Jesus pours out the Spirit. The place of the Last Supper and the betrayal is transformed; the tomb of the Apostles becomes, for the entire Church, the womb of the Resurrection. Pentecost is therefore a Paschal feast and a feast of the body of Christ, which by grace is all of us.
In celebrating this mystery, I would like to focus on three aspects.
First of all, the Spirit of the risen One is the Spirit of peace. Indeed, through his Paschal Mystery, Christ restores peace between God and humanity, and the Holy Spirit pours this peace into our hearts and spreads it throughout the world. This peace stems from forgiveness and leads us to forgiveness. It begins with the forgiveness given by Jesus himself, whom we betrayed, condemned and crucified. Surprising us with his love, the risen One himself says, “If you forgive the sins of any, they are forgiven” (Jn 20:23). With these words, Jesus involves us in a divine work, for only God can forgive sins (cf. Mk 2:7). This authority is bestowed as a sign of universal reconciliation: the Lord pours out his Spirit of peace from one end of history to the other, for he who has redeemed everyone from death excludes no one. Indeed, the Holy Spirit is Lord and giver of life since the beginning of creation, when he hovered over the waters (cf. Gen 1:2); and now, in renewing creation, he transforms the history of the world. Pentecost truly appears as the feast of the New Covenant, the Covenant between God and all the peoples of the world. While the roaring sound from above, the wind and the tongues of fire in the Upper Room are reminiscent of the ancient signs at Sinai (cf. Acts 2:2–3; Ex 19:16–19), God’s holy law is inscribed in our hearts, engraved by the Spirit with letters of love in the flesh of Christ and in his body the Church.
This law is the rule of peace: It is the twofold commandment of love that the Spirit reminds us of with every heartbeat. With our heart, we can therefore pray “Veni Sancte Spiritus,” for he has already been given to us. We can long for him, for he has already been promised to us. We can welcome him, for he himself is the sweet guest of the soul.
A second point is that the Spirit of the risen One is the Spirit of mission: “As the Father has sent me,” says the Lord, “so I send you” (Jn 20:21). We are consequently drawn into Jesus’ mission, the mission of the one who proceeds from God and returns to God through the power of the Spirit — who in turn proceeds from the Father and the Son, and is worshiped and glorified with them as one God. The Holy Spirit is the living charity of Christ that fills us, spurs us on and sustains us in our mission (cf. 2 Cor 5:14). While bestowing on the Apostles the power to preach (cf. Acts 2:4), the same Spirit teaches humanity the word of salvation. Now that the Apostles have received the breath of the risen One within themselves, this proclamation pours from their lips, borne by the voice of Peter and of those who are with him. On the very day of Pentecost, the Apostles began to proclaim Jesus, crucified and risen. In other words, the “mighty works of God” (Acts 2:11) are summed up in redemption, which begins with faith. Indeed, the first work of the Holy Spirit in us is the faith with which we profess: “Jesus is Lord!” (1 Cor 12:3). This faith lives and is expressed in every good deed, in every act of mercy and virtue. The work of God, therefore, is each one of us, who came here today from all parts of the world, invited to the Lord’s table, gathered to listen to his word and called to bear witness to it everywhere.
Dear friends, we are truly co-workers of the Gospel: the whole Church is its protagonist, not merely its guardian. Through the power of the Spirit, our proclamation is filled with joy and hope, for we — yes, we ourselves — are the newness of the world, the light and the salt of the earth (cf. Mt 5:13–14). Certainly not because of our own merit or privilege, but because of the word of the Lord, who sanctifies the sinner, heals the leper and transforms the one who denied him into an apostle. As we can clearly see, there are changes that do not bring new life to the world, but make it grow old through error and violence. Nevertheless, the Holy Spirit enlightens minds and instils new vitality in our hearts. This is how he transfigures history, opening it to salvation, which is the gift that the Lord offers to everyone. The Church’s mission bears witness to this offer, thereby transforming the world’s confusion into communion with God and among ourselves.
This mission begins by proclaiming the truth about God and man, for the Spirit of the risen One is the “Spirit of truth” (Jn 14:17), whom the Lord himself promised us, asking for the unity of his Church — a unity founded on the love of God, the source of our love. The Spirit, who has spoken through the prophets, always promotes unity in truth, for he imbues in us understanding, harmony and coherency of life. As Saint Augustine teaches, “the Holy Spirit willed that this should be the sign of his presence” (Discourse 269, 1): The gift of tongues that are understood within the one faith. The Paraclete protects us from everything that hinders this understanding, including partisanship, hypocrisy and fads that obscure the light of the Gospel. The truth that God gives us thus stands as a liberating word for all peoples, a message that transforms every culture from within.
Indeed, the Spirit of the risen One is not poured out once and for all, but constantly. Just as the Eucharist is the living presence of Christ, who nourishes us unceasingly, so too does the Holy Spirit imprint his character upon us in Baptism, which makes us Christians; in Confirmation, which establishes us as witnesses; and in Holy Orders, which constitutes ministers and shepherds for God’s people. In every sacrament, he is the dator munerum, the source of holiness who multiplies gifts and charisms through prayer, works of mercy and the study of the word of God. As the Apostle teaches: “To each is given the manifestation of the Spirit for the common good” (1 Cor 12:7). It is precisely for this reason that we are the Church, the one body that lives in God and serves the world. Thanks to the Spirit, we can bring true peace to all, the truth that saves — the same Christ our Lord.
Dear friends, with fervent hearts, let us pray today that the Spirit of the risen One may save us from the evil of war, which is overcome not by a superpower, but by the omnipotence of love. Let us pray that he free humanity from misery, which is redeemed not by immeasurable wealth, but by an inexhaustible gift. Let us pray that he heal us from the scourge of sin through the salvation proclaimed to all peoples in the name of Jesus. This is the grace that instils courage in the Apostles; may he similarly instill it in us, today and always, through the intercession of Mary, Mother of the Church.
Pope Francis Homilies
Holy Mass 24.05.26
Pentecost Sunday
Dear brothers and sisters,
The Easter season reaches its fulfilment today on the Solemnity of Pentecost. To highlight the continuity of this salvific event, the Gospel takes us back to the “first day of the week” (Jn 20:19), that is, to that new day on which the risen Jesus appeared to the disciples, showing them “his hands and his side” (v. 20). The Lord reveals his glorious body, specifically his wounds, the marks of the crucifixion. These signs of the Passion, more eloquent than words, are now transfigured; he who was dead lives forever.
Upon seeing the Lord, the disciples too are restored back to life. They had shut themselves in the Upper Room, overcome by fear, but Jesus comes and stands among them, even though the doors were closed, and fills them with joy. He passes through our “death,” opening the tomb and throwing it wide open when there was no way out for us. Christ accompanies his actions with the words: “Peace be with you” (v. 19); and immediately afterward, he breathes the Holy Spirit upon the disciples. The risen One is full of life. After having proven that he was restored to life as true man, he bestows the life of God as the beloved Son of the Father who has become, for our sake, our brother and Redeemer. In the same Upper Room where he instituted the new and eternal covenant, Jesus pours out the Spirit. The place of the Last Supper and the betrayal is transformed; the tomb of the Apostles becomes, for the entire Church, the womb of the Resurrection. Pentecost is therefore a Paschal feast and a feast of the body of Christ, which by grace is all of us.
In celebrating this mystery, I would like to focus on three aspects.
First of all, the Spirit of the risen One is the Spirit of peace. Indeed, through his Paschal Mystery, Christ restores peace between God and humanity, and the Holy Spirit pours this peace into our hearts and spreads it throughout the world. This peace stems from forgiveness and leads us to forgiveness. It begins with the forgiveness given by Jesus himself, whom we betrayed, condemned and crucified. Surprising us with his love, the risen One himself says, “If you forgive the sins of any, they are forgiven” (Jn 20:23). With these words, Jesus involves us in a divine work, for only God can forgive sins (cf. Mk 2:7). This authority is bestowed as a sign of universal reconciliation: the Lord pours out his Spirit of peace from one end of history to the other, for he who has redeemed everyone from death excludes no one. Indeed, the Holy Spirit is Lord and giver of life since the beginning of creation, when he hovered over the waters (cf. Gen 1:2); and now, in renewing creation, he transforms the history of the world. Pentecost truly appears as the feast of the New Covenant, the Covenant between God and all the peoples of the world. While the roaring sound from above, the wind and the tongues of fire in the Upper Room are reminiscent of the ancient signs at Sinai (cf. Acts 2:2–3; Ex 19:16–19), God’s holy law is inscribed in our hearts, engraved by the Spirit with letters of love in the flesh of Christ and in his body the Church.
This law is the rule of peace: It is the twofold commandment of love that the Spirit reminds us of with every heartbeat. With our heart, we can therefore pray “Veni Sancte Spiritus,” for he has already been given to us. We can long for him, for he has already been promised to us. We can welcome him, for he himself is the sweet guest of the soul.
A second point is that the Spirit of the risen One is the Spirit of mission: “As the Father has sent me,” says the Lord, “so I send you” (Jn 20:21). We are consequently drawn into Jesus’ mission, the mission of the one who proceeds from God and returns to God through the power of the Spirit — who in turn proceeds from the Father and the Son, and is worshiped and glorified with them as one God. The Holy Spirit is the living charity of Christ that fills us, spurs us on and sustains us in our mission (cf. 2 Cor 5:14). While bestowing on the Apostles the power to preach (cf. Acts 2:4), the same Spirit teaches humanity the word of salvation. Now that the Apostles have received the breath of the risen One within themselves, this proclamation pours from their lips, borne by the voice of Peter and of those who are with him. On the very day of Pentecost, the Apostles began to proclaim Jesus, crucified and risen. In other words, the “mighty works of God” (Acts 2:11) are summed up in redemption, which begins with faith. Indeed, the first work of the Holy Spirit in us is the faith with which we profess: “Jesus is Lord!” (1 Cor 12:3). This faith lives and is expressed in every good deed, in every act of mercy and virtue. The work of God, therefore, is each one of us, who came here today from all parts of the world, invited to the Lord’s table, gathered to listen to his word and called to bear witness to it everywhere.
Dear friends, we are truly co-workers of the Gospel: the whole Church is its protagonist, not merely its guardian. Through the power of the Spirit, our proclamation is filled with joy and hope, for we — yes, we ourselves — are the newness of the world, the light and the salt of the earth (cf. Mt 5:13–14). Certainly not because of our own merit or privilege, but because of the word of the Lord, who sanctifies the sinner, heals the leper and transforms the one who denied him into an apostle. As we can clearly see, there are changes that do not bring new life to the world, but make it grow old through error and violence. Nevertheless, the Holy Spirit enlightens minds and instils new vitality in our hearts. This is how he transfigures history, opening it to salvation, which is the gift that the Lord offers to everyone. The Church’s mission bears witness to this offer, thereby transforming the world’s confusion into communion with God and among ourselves.
This mission begins by proclaiming the truth about God and man, for the Spirit of the risen One is the “Spirit of truth” (Jn 14:17), whom the Lord himself promised us, asking for the unity of his Church — a unity founded on the love of God, the source of our love. The Spirit, who has spoken through the prophets, always promotes unity in truth, for he imbues in us understanding, harmony and coherency of life. As Saint Augustine teaches, “the Holy Spirit willed that this should be the sign of his presence” (Discourse 269, 1): The gift of tongues that are understood within the one faith. The Paraclete protects us from everything that hinders this understanding, including partisanship, hypocrisy and fads that obscure the light of the Gospel. The truth that God gives us thus stands as a liberating word for all peoples, a message that transforms every culture from within.
Indeed, the Spirit of the risen One is not poured out once and for all, but constantly. Just as the Eucharist is the living presence of Christ, who nourishes us unceasingly, so too does the Holy Spirit imprint his character upon us in Baptism, which makes us Christians; in Confirmation, which establishes us as witnesses; and in Holy Orders, which constitutes ministers and shepherds for God’s people. In every sacrament, he is the dator munerum, the source of holiness who multiplies gifts and charisms through prayer, works of mercy and the study of the word of God. As the Apostle teaches: “To each is given the manifestation of the Spirit for the common good” (1 Cor 12:7). It is precisely for this reason that we are the Church, the one body that lives in God and serves the world. Thanks to the Spirit, we can bring true peace to all, the truth that saves — the same Christ our Lord.
Dear friends, with fervent hearts, let us pray today that the Spirit of the risen One may save us from the evil of war, which is overcome not by a superpower, but by the omnipotence of love. Let us pray that he free humanity from misery, which is redeemed not by immeasurable wealth, but by an inexhaustible gift. Let us pray that he heal us from the scourge of sin through the salvation proclaimed to all peoples in the name of Jesus. This is the grace that instils courage in the Apostles; may he similarly instill it in us, today and always, through the intercession of Mary, Mother of the Church.
Pope Francis Homilies
Pope Leo
Regina Caeli 17.05.26
Dear brothers and sisters, happy Sunday!
In many countries throughout the world, the Solemnity of the Ascension of the Lord is celebrated today.
The image of Jesus –– lifted up from the earth and ascending toward heaven, as the Bible states (cf. Acts 1:1-11) –– may cause us to think about this Mystery as a distant event from long ago. Yet this is not so, for we are united to Jesus as the members of one body united to the head. By ascending into heaven, then, he draws us with him toward full communion with the Father. In this regard, Saint Augustine said, “the head’s advance is the hope of the members” (Sermon 265, 1.2).
Indeed, Christ’s entire life is a movement of ascent. Through his humanity, he embraces and involves the whole world, elevating and redeeming human beings from their sinful condition. He thus brings light, forgiveness and hope where previously there was darkness, injustice and desperation, in order that men and women may attain the definitive Easter victory, in which the Son of God, by dying “has destroyed our death, and by rising, restored our life” (Preface I of Easter).
The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart.
Moreover, in this path of ascent, we recognize the way (cf. Jn 14:1-6). Indeed, we find it in Jesus –– in the gift of his life, his example and his teachings. We also see it marked out for us by the Blessed Virgin Mary and the saints: those whom the Church offers as universal role models. Pope Francis also liked to speak of the saints “next door” (cf. Apostolic Exhortation Guadete et Exsultate, 7), with whom we live in our daily lives: fathers, mothers, grandparents, people of every age and condition, who, with joy and commitment, make the effort to live sincerely according to the Gospel.
With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven. As Saint Paul says, we must focus on whatever is true, just and loveable (cf. Phil 4:8), and put into practice, with God’s help, all that we have “heard and seen” (v. 9). In this way, the divine life, which we received in Baptism and which constantly draws us to the heights, toward the Father, can grow in and around us and spread the precious fruits of communion and peace in the world.
May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path.
Dear brothers and sisters,
In many countries, World Communications Day is being marked today, whose theme this year I have chosen as “Preserving Human Voices and Faces.” In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused.
From today until next Sunday, Laudato Si’ Week is taking place, dedicated to the care of creation and inspired by Pope Francis’ Encyclical. In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures. Sadly, in recent years, due to wars, progress in this direction has been greatly impeded. Therefore, I encourage the members of the Laudato Si’ Movement and all who promote an integral ecology to renew their commitment. Indeed, caring for peace is caring for life!
I greet all of you, dear faithful of Rome and pilgrims from various countries. In particular, I welcome several marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, and the group of students from the University of Montana in the United States of America.
I greet the young people from Oppido Mamertina, the youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and the Confirmation candidates from the Archdiocese of Genoa.
I wish all of you a happy Sunday.
Pope Francis Homilies
Regina Caeli 17.05.26
Dear brothers and sisters, happy Sunday!
In many countries throughout the world, the Solemnity of the Ascension of the Lord is celebrated today.
The image of Jesus –– lifted up from the earth and ascending toward heaven, as the Bible states (cf. Acts 1:1-11) –– may cause us to think about this Mystery as a distant event from long ago. Yet this is not so, for we are united to Jesus as the members of one body united to the head. By ascending into heaven, then, he draws us with him toward full communion with the Father. In this regard, Saint Augustine said, “the head’s advance is the hope of the members” (Sermon 265, 1.2).
Indeed, Christ’s entire life is a movement of ascent. Through his humanity, he embraces and involves the whole world, elevating and redeeming human beings from their sinful condition. He thus brings light, forgiveness and hope where previously there was darkness, injustice and desperation, in order that men and women may attain the definitive Easter victory, in which the Son of God, by dying “has destroyed our death, and by rising, restored our life” (Preface I of Easter).
The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart.
Moreover, in this path of ascent, we recognize the way (cf. Jn 14:1-6). Indeed, we find it in Jesus –– in the gift of his life, his example and his teachings. We also see it marked out for us by the Blessed Virgin Mary and the saints: those whom the Church offers as universal role models. Pope Francis also liked to speak of the saints “next door” (cf. Apostolic Exhortation Guadete et Exsultate, 7), with whom we live in our daily lives: fathers, mothers, grandparents, people of every age and condition, who, with joy and commitment, make the effort to live sincerely according to the Gospel.
With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven. As Saint Paul says, we must focus on whatever is true, just and loveable (cf. Phil 4:8), and put into practice, with God’s help, all that we have “heard and seen” (v. 9). In this way, the divine life, which we received in Baptism and which constantly draws us to the heights, toward the Father, can grow in and around us and spread the precious fruits of communion and peace in the world.
May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path.
Dear brothers and sisters,
In many countries, World Communications Day is being marked today, whose theme this year I have chosen as “Preserving Human Voices and Faces.” In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused.
From today until next Sunday, Laudato Si’ Week is taking place, dedicated to the care of creation and inspired by Pope Francis’ Encyclical. In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures. Sadly, in recent years, due to wars, progress in this direction has been greatly impeded. Therefore, I encourage the members of the Laudato Si’ Movement and all who promote an integral ecology to renew their commitment. Indeed, caring for peace is caring for life!
I greet all of you, dear faithful of Rome and pilgrims from various countries. In particular, I welcome several marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, and the group of students from the University of Montana in the United States of America.
I greet the young people from Oppido Mamertina, the youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and the Confirmation candidates from the Archdiocese of Genoa.
I wish all of you a happy Sunday.
Pope Francis Homilies
Pope Leo
Regina Caeli 10.05.26
Dear brothers and sisters, happy Sunday!
In today’s Gospel, we hear some of the words Jesus addressed to his disciples during the Last Supper. As he turns the bread and wine into a living expression of his love, Christ says: “If you love me, you will keep my commandments” (Jn 14:15). This statement frees us from the misconception that we are loved because we keep the commandments, as if our righteousness were a prerequisite for God’s love. On the contrary, God’s love is the basis for our righteousness. We truly keep the commandments according to God’s will when we recognize his love for us, just as Christ revealed it to the world. Jesus’ words are therefore an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.
This is why the Lord commands us to love one another as he has loved us (cf. Jn 13:34): it is Jesus’ love that begets love within us. Christ himself is the standard, the measure of true love: the love that is faithful forever, pure and unconditional. The love that knows no “buts” or “maybes;” the love that gives of itself without seeking to possess; the love that gives life without taking anything in return. Because God loved us first, we too can love, and when we truly love God, we truly love one another. It is like life itself: just as only those who have received life can live, so too, only those who have been loved can love. The Lord’s commandments are therefore a way of life that heal us from false loves. They are a spiritual lifestyle that is a path towards salvation.
It is precisely because he loves us that the Lord does not leave us alone in life’s trials; he promises us the Paraclete, that is, the Advocate, the “Spirit of truth” (Jn 14:17). This gift is one that “the world cannot receive” (ibid.), as long as it persists in evil, oppressing the poor, excluding the weak and killing the innocent. Those who respond to Jesus’ love for all, on the other hand, will find in the Holy Spirit an ally who will never fail: “You know him,” says Jesus, “for he dwells with you, and will be in you” (ibid.). We can therefore bear witness to God, who is love, always and everywhere. Love is not an idea of the human mind, but the reality of divine life, through which all things were created out of nothing and redeemed from death.
By offering us true and eternal love, Jesus shares with us his identity as the beloved Son: “I am in my Father, and you in me, and I in you” (v. 20). This all-encompassing communion of life refutes the Accuser — the Paraclete’s adversary, the spirit opposed to our defender. In fact, while the Holy Spirit is the power of truth, the Accuser is the “father of lies” (Jn 8:44), who seeks to set humanity against God and people against one another: the very opposite of what Jesus does by saving us from evil and uniting us as a people of brothers and sisters in the Church.
Dear friends, filled with gratitude for this gift, let us entrust ourselves to the intercession of the Virgin Mary, Mother of Divine Love.
Dear brothers and sisters,
I have learned with deep concern of the reports regarding the growing violence in the Sahel region, particularly in Chad and Mali, which have recently suffered terrorist attacks. I offer the assurance of my heartfelt prayers for the victims and my spiritual closeness to all those who are suffering as a result of the tragic events. I fervently hope that every form of violence may cease, and I encourage all efforts aimed at fostering peace and development in that beloved land.
Each year, on 10 May, we celebrate the “Day of Coptic-Catholic Friendship”. I extend my fraternal greetings to His Holiness Pope Tawadros II and assure the entire beloved Coptic Church of my remembrance in prayer. It is my hope that our journey of friendship will lead us to perfect unity in Christ, who has called us “friends” (cf. Jn 15:15).
And now, I cordially welcome all of you, the faithful of Rome and pilgrims from various countries!
In a particular way, I greet the group “Guardie d’Onore al Sacro Cuore di Gesù,” from various cities throughout Italy as well as the “Volontari per l’evangelizzazione” connected with the Radio Maria family. I also warmly greet the volunteers of the association “Komen Italia,” whom I thank for their commitment to breast cancer prevention.
I would like to thank the people of the Canary Islands who, with the hospitality characteristic of them, welcomed the cruise ship Hondius and the passengers infected with the Hantavirus. I look forward to seeing all of you next month during my visit to the Islands.
Today, we especially remember all mothers. Through the intercession of Mary, the Mother of Jesus and our own Mother, let us pray with love and gratitude for every mother, particularly those living in very difficult circumstances. Thank you! May God bless you!
I wish everyone a blessed Sunday.
Pope Francis Homilies
Regina Caeli 10.05.26
Dear brothers and sisters, happy Sunday!
In today’s Gospel, we hear some of the words Jesus addressed to his disciples during the Last Supper. As he turns the bread and wine into a living expression of his love, Christ says: “If you love me, you will keep my commandments” (Jn 14:15). This statement frees us from the misconception that we are loved because we keep the commandments, as if our righteousness were a prerequisite for God’s love. On the contrary, God’s love is the basis for our righteousness. We truly keep the commandments according to God’s will when we recognize his love for us, just as Christ revealed it to the world. Jesus’ words are therefore an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.
This is why the Lord commands us to love one another as he has loved us (cf. Jn 13:34): it is Jesus’ love that begets love within us. Christ himself is the standard, the measure of true love: the love that is faithful forever, pure and unconditional. The love that knows no “buts” or “maybes;” the love that gives of itself without seeking to possess; the love that gives life without taking anything in return. Because God loved us first, we too can love, and when we truly love God, we truly love one another. It is like life itself: just as only those who have received life can live, so too, only those who have been loved can love. The Lord’s commandments are therefore a way of life that heal us from false loves. They are a spiritual lifestyle that is a path towards salvation.
It is precisely because he loves us that the Lord does not leave us alone in life’s trials; he promises us the Paraclete, that is, the Advocate, the “Spirit of truth” (Jn 14:17). This gift is one that “the world cannot receive” (ibid.), as long as it persists in evil, oppressing the poor, excluding the weak and killing the innocent. Those who respond to Jesus’ love for all, on the other hand, will find in the Holy Spirit an ally who will never fail: “You know him,” says Jesus, “for he dwells with you, and will be in you” (ibid.). We can therefore bear witness to God, who is love, always and everywhere. Love is not an idea of the human mind, but the reality of divine life, through which all things were created out of nothing and redeemed from death.
By offering us true and eternal love, Jesus shares with us his identity as the beloved Son: “I am in my Father, and you in me, and I in you” (v. 20). This all-encompassing communion of life refutes the Accuser — the Paraclete’s adversary, the spirit opposed to our defender. In fact, while the Holy Spirit is the power of truth, the Accuser is the “father of lies” (Jn 8:44), who seeks to set humanity against God and people against one another: the very opposite of what Jesus does by saving us from evil and uniting us as a people of brothers and sisters in the Church.
Dear friends, filled with gratitude for this gift, let us entrust ourselves to the intercession of the Virgin Mary, Mother of Divine Love.
Dear brothers and sisters,
I have learned with deep concern of the reports regarding the growing violence in the Sahel region, particularly in Chad and Mali, which have recently suffered terrorist attacks. I offer the assurance of my heartfelt prayers for the victims and my spiritual closeness to all those who are suffering as a result of the tragic events. I fervently hope that every form of violence may cease, and I encourage all efforts aimed at fostering peace and development in that beloved land.
Each year, on 10 May, we celebrate the “Day of Coptic-Catholic Friendship”. I extend my fraternal greetings to His Holiness Pope Tawadros II and assure the entire beloved Coptic Church of my remembrance in prayer. It is my hope that our journey of friendship will lead us to perfect unity in Christ, who has called us “friends” (cf. Jn 15:15).
And now, I cordially welcome all of you, the faithful of Rome and pilgrims from various countries!
In a particular way, I greet the group “Guardie d’Onore al Sacro Cuore di Gesù,” from various cities throughout Italy as well as the “Volontari per l’evangelizzazione” connected with the Radio Maria family. I also warmly greet the volunteers of the association “Komen Italia,” whom I thank for their commitment to breast cancer prevention.
I would like to thank the people of the Canary Islands who, with the hospitality characteristic of them, welcomed the cruise ship Hondius and the passengers infected with the Hantavirus. I look forward to seeing all of you next month during my visit to the Islands.
Today, we especially remember all mothers. Through the intercession of Mary, the Mother of Jesus and our own Mother, let us pray with love and gratitude for every mother, particularly those living in very difficult circumstances. Thank you! May God bless you!
I wish everyone a blessed Sunday.
Pope Francis Homilies
Pope Leo
Regina Caeli 03.05.26
Dear brothers and sisters, happy Sunday!
During the Easter season, like the early Church, we return to the words of Jesus, which reveal their full meaning in the light of his passion, death and resurrection. What once eluded the disciples or caused them distress now comes back to their minds, warms their hearts and fills them with hope.
The Gospel proclaimed this Sunday presents the Master’s dialogue with his disciples during the Last Supper. In particular, we hear a promise that involves us from this moment onwards in the mystery of his Resurrection. Jesus says: “If I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also” (Jn 14:3). The Apostles thus discover that God has a place for everyone. Two of them had already experienced this during their first encounter with Jesus by the river Jordan. Jesus noticed them following him and invited them that afternoon to visit where he was staying (cf. Jn 1:39). Even now, faced with death, Jesus speaks of a home, but this time a very large one. It is the house of his Father and our Father, where there is room for all. The Son describes himself as the servant who prepares the rooms, so that every brother or sister, upon arriving, may find their own room ready and feel as though they have always been longed for and are at last found.
Dear friends, in the old world in which we are still journeying, what attracts attention are exclusive places, experiences accessible only to a few and the privilege of entering where others cannot. In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach. Yet this does not make it any less attractive. On the contrary, what is open to all now brings joy. Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality. Above all, no one is mistaken for someone else, and no one is lost. Death threatens to erase one’s name and memory, but in God everyone is fully themselves. Truly, this is what we spend our whole lives searching for, sometimes willing to do anything just to get a little attention and recognition.
“Have faith,” Jesus tells us. That is the secret! “Have faith in God; have faith also in me” (Jn 14:1). It is precisely this faith that frees our hearts from the anxiety of possessing and acquiring, and from the illusion that we must pursue a position of prestige to have worth. Each person already has infinite worth in the mystery of God, which is the true reality. By loving one another as Jesus has loved us, we impart this awareness to one another. This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling. Indeed, through love, amidst a multitude of brothers and sisters, each one discovers that they are uniquely made.
Let us pray, then, to Mary Most Holy, Mother of the Church, that every Christian community may be a home open to all and attentive to each person.
Dear brothers and sisters,
The month of May has begun: throughout the Church, the joy of gathering in the name of Mary, our Mother, is renewed, especially by praying the Rosary together. We relive the experience of those days between Jesus’ Ascension and Pentecost, when the disciples gathered in the upper room to invoke the Holy Spirit. Mary Most Holy remained in their midst, her heart keeping watch over the fire that animated the prayer of all. I entrust my intentions to you, particularly for communion within the Church and for peace in the world.
Today marks World Press Freedom Day, promoted by UNESCO. Unfortunately, this right is often violated — sometimes blatantly, sometimes in more subtle ways. Let us remember the many journalists and reporters who have fallen victim to wars and violence.
I warmly greet all of you — the faithful of Rome and the pilgrims who have come from many countries!
I welcome the teachers — religious and lay — from the schools of the Hermanas Franciscanas de los Sagrados Corazones, as well as the faithful from Madrid, Granada, Minneapolis and Malaysia; and the Peruvians who form the Virgen de Chapi de Arequipa Association in Rome.
I greet the Meter Association, which for thirty years has been committed to defending minors from the scourge of abuse, while engaging both ecclesial and civil communities and promoting education aimed at supporting victims and fostering prevention. Thank you for your service!
I am pleased to welcome the faithful from Padua, the Gruppo Giovani Valdaso and the Punto Giovani of the Camillian Community of Piossasco, the Catholic Action of the Vicariate of Noale, the young people from Verolanuova and Cadignano, the youth choir of Coredo-Predaia and the students from the Liceo Fardella – Ximenes of Trapani.
I wish everyone a happy Sunday!
Pope Francis Homilies
Regina Caeli 03.05.26
Dear brothers and sisters, happy Sunday!
During the Easter season, like the early Church, we return to the words of Jesus, which reveal their full meaning in the light of his passion, death and resurrection. What once eluded the disciples or caused them distress now comes back to their minds, warms their hearts and fills them with hope.
The Gospel proclaimed this Sunday presents the Master’s dialogue with his disciples during the Last Supper. In particular, we hear a promise that involves us from this moment onwards in the mystery of his Resurrection. Jesus says: “If I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also” (Jn 14:3). The Apostles thus discover that God has a place for everyone. Two of them had already experienced this during their first encounter with Jesus by the river Jordan. Jesus noticed them following him and invited them that afternoon to visit where he was staying (cf. Jn 1:39). Even now, faced with death, Jesus speaks of a home, but this time a very large one. It is the house of his Father and our Father, where there is room for all. The Son describes himself as the servant who prepares the rooms, so that every brother or sister, upon arriving, may find their own room ready and feel as though they have always been longed for and are at last found.
Dear friends, in the old world in which we are still journeying, what attracts attention are exclusive places, experiences accessible only to a few and the privilege of entering where others cannot. In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach. Yet this does not make it any less attractive. On the contrary, what is open to all now brings joy. Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality. Above all, no one is mistaken for someone else, and no one is lost. Death threatens to erase one’s name and memory, but in God everyone is fully themselves. Truly, this is what we spend our whole lives searching for, sometimes willing to do anything just to get a little attention and recognition.
“Have faith,” Jesus tells us. That is the secret! “Have faith in God; have faith also in me” (Jn 14:1). It is precisely this faith that frees our hearts from the anxiety of possessing and acquiring, and from the illusion that we must pursue a position of prestige to have worth. Each person already has infinite worth in the mystery of God, which is the true reality. By loving one another as Jesus has loved us, we impart this awareness to one another. This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling. Indeed, through love, amidst a multitude of brothers and sisters, each one discovers that they are uniquely made.
Let us pray, then, to Mary Most Holy, Mother of the Church, that every Christian community may be a home open to all and attentive to each person.
Dear brothers and sisters,
The month of May has begun: throughout the Church, the joy of gathering in the name of Mary, our Mother, is renewed, especially by praying the Rosary together. We relive the experience of those days between Jesus’ Ascension and Pentecost, when the disciples gathered in the upper room to invoke the Holy Spirit. Mary Most Holy remained in their midst, her heart keeping watch over the fire that animated the prayer of all. I entrust my intentions to you, particularly for communion within the Church and for peace in the world.
Today marks World Press Freedom Day, promoted by UNESCO. Unfortunately, this right is often violated — sometimes blatantly, sometimes in more subtle ways. Let us remember the many journalists and reporters who have fallen victim to wars and violence.
I warmly greet all of you — the faithful of Rome and the pilgrims who have come from many countries!
I welcome the teachers — religious and lay — from the schools of the Hermanas Franciscanas de los Sagrados Corazones, as well as the faithful from Madrid, Granada, Minneapolis and Malaysia; and the Peruvians who form the Virgen de Chapi de Arequipa Association in Rome.
I greet the Meter Association, which for thirty years has been committed to defending minors from the scourge of abuse, while engaging both ecclesial and civil communities and promoting education aimed at supporting victims and fostering prevention. Thank you for your service!
I am pleased to welcome the faithful from Padua, the Gruppo Giovani Valdaso and the Punto Giovani of the Camillian Community of Piossasco, the Catholic Action of the Vicariate of Noale, the young people from Verolanuova and Cadignano, the youth choir of Coredo-Predaia and the students from the Liceo Fardella – Ximenes of Trapani.
I wish everyone a happy Sunday!
Pope Francis Homilies
Pope Leo
Holy Mass 26.04.26
Dear brothers and sisters,
My greetings go in particular to those who were just presented for ordination to the priesthood, your families, the priests of Rome, many of whom were ordained on this fourth Sunday of Easter, and to all present.
This Sunday is full of life! Although death surrounds us, Jesus’ promise is already coming true: “I came that they may have life, and have it abundantly” (Jn 10:10). We see great generosity and enthusiasm in the willingness of these young men whom the Church calls today to be ordained as priests. As a numerous and diverse community gathered around the one Master, we feel a presence that renews us. It is the Holy Spirit, who unites people and vocations in freedom, so that no one lives for themselves any longer. Every Sunday calls us out of the “tomb” of isolation and seclusion, so that we can meet in the garden of communion where the Risen One is our guardian.
The vocation of these our brothers invites us to reflect upon the priest’s service, which is a ministry of communion. “Life in abundance,” in fact, comes to us in a deeply personal encounter with the person of the Son, but it immediately opens our eyes to our brothers and sisters who are already experiencing, or who are still seeking, the “power to become children of God” (Jn 1:12). This is one secret for the life of the priest. Dear ordinands, the deeper your bond with Christ, the more radical your belonging to all of humanity. There is no opposition, nor competition, between heaven and earth; in Jesus they are united forever. This living and dynamic mystery binds the heart to an indissoluble love: it binds and fills it. Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time. You are called to a specific, delicate and difficult way of loving and, even more so, of allowing yourselves to be loved in freedom. This will make you not only good priests but also honest, helpful citizens, builders of peace and social friendship.
In this regard, it is striking that in the Gospel that was proclaimed (Jn 10:1–10), Jesus refers to aggressive figures and actions: strangers, thieves, and robbers who disregard boundaries and intrude between him and those he loves. They come, Jesus says, “only to steal and kill and destroy” (v. 10). Their voices are different from his own, and are unrecognisable (cf. v. 5). The Lord’s words are full of realism. He knows the cruelty of the world, where he walks with us. With his words, he evokes not only forms of physical aggression, but above all of spiritual aggression. This does not, however, deter him from giving up his life. Denunciation does not become renunciation; danger does not lead to flight. This is another secret for the life of the priest: we must not be frightened by reality. It is the Lord of life who calls us. May the ministry entrusted to you, dear brothers, convey the peace of those who know that they are safe, even amid dangers.
Today the need for security makes people aggressive, causes communities to close in on themselves and leads people to seek out enemies and scapegoats. Fear is often present around us and perhaps within us. May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation. This salvation is already at work in the many good deeds that are quietly carried out by people of goodwill in the parishes and settings where you will join them as fellow travellers. What you proclaim and celebrate will protect you, even in difficult times.
In the communities where you will be sent, the risen One is already present, and many have already followed him commendably. You will recognise his wounds and distinguish his voice. You will encounter people who will direct you towards him. These communities will also help you to become saints! For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others. People are often lacking a place where they can understand that it is better and beautiful to be together, and that it is possible to get along. Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.
At one point in today’s Gospel, Jesus begins to speak about himself using an important image. He was describing himself as the “shepherd,” but those listening seemed not to understand. So he changes the metaphor: “Very truly, I tell you, I am the gate for the sheep” (Jn 10:7). In Jerusalem, there was a gate called exactly that, “the gate of the sheep,” near the pool of Bethesda. Sheep and lambs entered the temple through it, first being immersed in water, and then being destined for sacrifice. This image immediately reminds us of Baptism.
“I am the gate,” Jesus said. The Jubilee showed us that this image continues to speak to the hearts of millions of people. For centuries, doors — often true portals — have invited people to cross the threshold of the Church. In some cases, the baptismal font was built outside, like the ancient Pool of Bethesda, beneath whose porticoes “lay many invalids — blind, lame, and paralyzed” (Jn 5:3). Dear ordinands, consider yourselves to be part of this suffering humanity, which awaits abundant life. By introducing others to the faith, you will rekindle your own. Together with the baptised faithful, you will cross the threshold of the mystery every day — the threshold bearing the face and name of Jesus. Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter. “You did not enter yourselves, and you hindered those who were entering” (Lk 11:52): this is Jesus’ bitter rebuke to those who have hidden the key to a passage that was meant to be open to all.
Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out. This is another secret for your life: you are a channel, not a filter. Many believe they already know what lies beyond the threshold. They carry memories with them, perhaps from a distant past. Often, there is something within them that is alive and has not died out; this draws them in. Other times, however, there is something else within them that still bleeds and repels them. The Lord knows, and he waits. Be a reflection of his patience and tenderness. You belong to everyone and are for everyone! Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.
On the other hand, Jesus insists and clarifies: “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture” (Jn 10:9). He does not stifle our freedom. There are communities that suffocate; some groups are easy to enter but are almost impossible to leave. This is not the case of the Lord’s Church, nor of the community of his disciples. Whoever is saved, says Jesus, can “come in and go out and find pasture.” We all seek shelter, rest and care. The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group. Whoever is saved can “go out and find pasture.”
Dear brothers, go out and discover culture, people and life! Marvel at the things that God makes grow without our having sown them. The people you will serve as priests — lay faithful and families, young and old, children and the sick — inhabit pastures that you must come to know. At times it will seem to you that you lack the necessary maps. But the Good Shepherd has them; listen to his very familiar voice. So many people today feel lost! Many feel they can no longer find their bearings. In this regard, there is no more precious testimony than this: “He makes me lie down in green pastures; he leads me beside still waters; he restores my soul. He leads me in right paths for his name’s sake” (Ps 23:2–3). His name is Jesus: “God saves”! You are witnesses to this. “Surely, goodness and mercy shall follow me all the days of my life” (Ps 23:6). Dear brothers, sisters, and young people: may it be so!
Pope Francis Homilies
Holy Mass 26.04.26
Dear brothers and sisters,
My greetings go in particular to those who were just presented for ordination to the priesthood, your families, the priests of Rome, many of whom were ordained on this fourth Sunday of Easter, and to all present.
This Sunday is full of life! Although death surrounds us, Jesus’ promise is already coming true: “I came that they may have life, and have it abundantly” (Jn 10:10). We see great generosity and enthusiasm in the willingness of these young men whom the Church calls today to be ordained as priests. As a numerous and diverse community gathered around the one Master, we feel a presence that renews us. It is the Holy Spirit, who unites people and vocations in freedom, so that no one lives for themselves any longer. Every Sunday calls us out of the “tomb” of isolation and seclusion, so that we can meet in the garden of communion where the Risen One is our guardian.
The vocation of these our brothers invites us to reflect upon the priest’s service, which is a ministry of communion. “Life in abundance,” in fact, comes to us in a deeply personal encounter with the person of the Son, but it immediately opens our eyes to our brothers and sisters who are already experiencing, or who are still seeking, the “power to become children of God” (Jn 1:12). This is one secret for the life of the priest. Dear ordinands, the deeper your bond with Christ, the more radical your belonging to all of humanity. There is no opposition, nor competition, between heaven and earth; in Jesus they are united forever. This living and dynamic mystery binds the heart to an indissoluble love: it binds and fills it. Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time. You are called to a specific, delicate and difficult way of loving and, even more so, of allowing yourselves to be loved in freedom. This will make you not only good priests but also honest, helpful citizens, builders of peace and social friendship.
In this regard, it is striking that in the Gospel that was proclaimed (Jn 10:1–10), Jesus refers to aggressive figures and actions: strangers, thieves, and robbers who disregard boundaries and intrude between him and those he loves. They come, Jesus says, “only to steal and kill and destroy” (v. 10). Their voices are different from his own, and are unrecognisable (cf. v. 5). The Lord’s words are full of realism. He knows the cruelty of the world, where he walks with us. With his words, he evokes not only forms of physical aggression, but above all of spiritual aggression. This does not, however, deter him from giving up his life. Denunciation does not become renunciation; danger does not lead to flight. This is another secret for the life of the priest: we must not be frightened by reality. It is the Lord of life who calls us. May the ministry entrusted to you, dear brothers, convey the peace of those who know that they are safe, even amid dangers.
Today the need for security makes people aggressive, causes communities to close in on themselves and leads people to seek out enemies and scapegoats. Fear is often present around us and perhaps within us. May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation. This salvation is already at work in the many good deeds that are quietly carried out by people of goodwill in the parishes and settings where you will join them as fellow travellers. What you proclaim and celebrate will protect you, even in difficult times.
In the communities where you will be sent, the risen One is already present, and many have already followed him commendably. You will recognise his wounds and distinguish his voice. You will encounter people who will direct you towards him. These communities will also help you to become saints! For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others. People are often lacking a place where they can understand that it is better and beautiful to be together, and that it is possible to get along. Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.
At one point in today’s Gospel, Jesus begins to speak about himself using an important image. He was describing himself as the “shepherd,” but those listening seemed not to understand. So he changes the metaphor: “Very truly, I tell you, I am the gate for the sheep” (Jn 10:7). In Jerusalem, there was a gate called exactly that, “the gate of the sheep,” near the pool of Bethesda. Sheep and lambs entered the temple through it, first being immersed in water, and then being destined for sacrifice. This image immediately reminds us of Baptism.
“I am the gate,” Jesus said. The Jubilee showed us that this image continues to speak to the hearts of millions of people. For centuries, doors — often true portals — have invited people to cross the threshold of the Church. In some cases, the baptismal font was built outside, like the ancient Pool of Bethesda, beneath whose porticoes “lay many invalids — blind, lame, and paralyzed” (Jn 5:3). Dear ordinands, consider yourselves to be part of this suffering humanity, which awaits abundant life. By introducing others to the faith, you will rekindle your own. Together with the baptised faithful, you will cross the threshold of the mystery every day — the threshold bearing the face and name of Jesus. Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter. “You did not enter yourselves, and you hindered those who were entering” (Lk 11:52): this is Jesus’ bitter rebuke to those who have hidden the key to a passage that was meant to be open to all.
Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out. This is another secret for your life: you are a channel, not a filter. Many believe they already know what lies beyond the threshold. They carry memories with them, perhaps from a distant past. Often, there is something within them that is alive and has not died out; this draws them in. Other times, however, there is something else within them that still bleeds and repels them. The Lord knows, and he waits. Be a reflection of his patience and tenderness. You belong to everyone and are for everyone! Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.
On the other hand, Jesus insists and clarifies: “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture” (Jn 10:9). He does not stifle our freedom. There are communities that suffocate; some groups are easy to enter but are almost impossible to leave. This is not the case of the Lord’s Church, nor of the community of his disciples. Whoever is saved, says Jesus, can “come in and go out and find pasture.” We all seek shelter, rest and care. The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group. Whoever is saved can “go out and find pasture.”
Dear brothers, go out and discover culture, people and life! Marvel at the things that God makes grow without our having sown them. The people you will serve as priests — lay faithful and families, young and old, children and the sick — inhabit pastures that you must come to know. At times it will seem to you that you lack the necessary maps. But the Good Shepherd has them; listen to his very familiar voice. So many people today feel lost! Many feel they can no longer find their bearings. In this regard, there is no more precious testimony than this: “He makes me lie down in green pastures; he leads me beside still waters; he restores my soul. He leads me in right paths for his name’s sake” (Ps 23:2–3). His name is Jesus: “God saves”! You are witnesses to this. “Surely, goodness and mercy shall follow me all the days of my life” (Ps 23:6). Dear brothers, sisters, and young people: may it be so!
Pope Francis Homilies
Pope Leo
Holy Mass, Kilamba 19.04.26
Apostolic Journey to Angola
Dear brothers and sisters,
I celebrate the Eucharist here among you with a grateful heart. Thanks be to God for this gift, and thank you for your warm welcome!
On this third Sunday of Easter, the Lord has spoken to us through the Gospel about the disciples on the road to Emmaus (cf. Lk 24:13-35). Let us allow ourselves to be illuminated by this word of life.
Two of the Lord’s disciples, with broken and sad hearts, set out from Jerusalem to return to the village of Emmaus. They had seen the death of Jesus, whom they had faithfully followed. They were returning home disappointed and disheartened. On the road, they were “talking with each other about all these things that had happened” (Lk 24:14). They were compelled to speak of it, to recount once more what they had seen and to share what they had experienced. In doing so, however, they risked becoming prisoners of their grief and closed off to hope.
Brothers and sisters, in this opening scene of the Gospel, I see a reflection of the history of Angola, of this beautiful yet wounded country, which hungers and thirsts for hope, peace and fraternity. Indeed, the conversation along the road between the two disciples, who reflected with sorrow on what had happened to their Master, brings to mind the pain that has marked your country: a long civil war with its aftermath of enmities and divisions, of squandered resources and poverty.
When one is long immersed in a history so characterized by pain, one can risk losing hope and remaining paralyzed by discouragement, just like the two disciples. Indeed, they were walking, yet they remained fixated on the events of three days earlier when they saw the death of Jesus. They conversed with each other, but without hope of a solution. They continued to speak of what had happened, with the weariness of those who do not know how to start afresh or whether it is even possible to do so.
Dear friends, the Good News of the Lord, even for us today, is precisely this: he is alive, he has risen, and he walks beside us as we journey along the path of suffering and bitterness, opening our eyes so that we may recognize his work and granting us the grace to start afresh and rebuild the future.
The Lord walks alongside the two disappointed disciples, who are running out of hope. As their travelling companion, he helps them to piece together the fragments of that story, to look beyond their pain, to discover that they are not alone on the journey and that a future, still inhabited by the God of love, awaits them. When he stops to dine with them, sits at the table and breaks the bread, then “their eyes were opened and they recognized him” (Lk 24:31).
Here, too, is the path laid out for us, for you, dear Angolan brothers and sisters, to begin anew. On the one hand, there is the certainty that the Lord accompanies us and has compassion on us, and on the other, the commitment that he asks from us.
We experience the Lord’s companionship above all in our relationship with him, in prayer, in listening to his word that sets our hearts ablaze like it did to the hearts of the two disciples. This takes place especially in the celebration of the Eucharist. It is here that we encounter God. For this reason, we must always be vigilant regarding those forms of traditional religiosity that certainly belong to the roots of your culture, but at the same time risk confusing and mixing magical and superstitious elements that do not aid your spiritual journey. Remain faithful to what the Church teaches, trust your pastors, and keep your gaze fixed on Jesus, who reveals himself in the word and in the Eucharist. In both we experience that the risen Lord walks beside us and, united to him, we too overcome the “deaths” that besiege us and live as those who have “risen.”
This certainty that we are not alone on the journey includes a generous commitment on our part to sooth wounds and rekindle hope. Indeed, if the two disciples on the road to Emmaus recognized Jesus in the breaking of the bread, this means that we too must recognize him in this way: not only in the Eucharist, but wherever there is a life that becomes like broken bread, wherever someone offers himself or herself as a gift of compassion like him.
The history of your country, the ongoing difficult consequences you endure, the social and economic problems and the various forms of poverty call for the presence of a Church that knows how to walk alongside you and how to heed the cry of its children. A Church that, with the light of the word and the nourishment of the Eucharist, knows how to rekindle lost hope. A Church made up of people like you who give of themselves just as Jesus gave of himself in the breaking of the bread for the two disciples on the road to Emmaus. Angola needs bishops, priests, missionaries, men and women religious, and lay people who carry in their hearts the desire to “break” their own lives and give them to others, to commit themselves to mutual love and forgiveness, to build spaces of fraternity and peace, and to perform acts of compassion and solidarity towards those most in need.
Through the grace of the risen Christ, we can become like this broken bread that transforms reality. Just as the Eucharist reminds us that we are one body and one spirit, united to the one Lord, so it is possible to build together a country where old divisions are overcome once and for all, where hatred and violence disappear, and where the scourge of corruption is healed by a new culture of justice and sharing. Only in this way will a promising future be possible, especially for the many young people who have lost hope.
Brothers and sisters, today we need to look to the future with hope and to build the hope of the future. Do not be afraid to do so! The risen Jesus, who walks the path with you and breaks himself as bread for you, encourages you to be witnesses of his Resurrection and protagonists of a new humanity and a new society.
On this journey, dear friends, you can count on the Pope’s closeness and prayers! But I too know I can count on you, and I thank you! I entrust you to the protection and intercession of the Virgin Mary, Our Lady of Muxima, that she may always sustain you in faith, hope and charity.
Pope Francis Homilies
Holy Mass, Kilamba 19.04.26
Apostolic Journey to Angola
Dear brothers and sisters,
I celebrate the Eucharist here among you with a grateful heart. Thanks be to God for this gift, and thank you for your warm welcome!
On this third Sunday of Easter, the Lord has spoken to us through the Gospel about the disciples on the road to Emmaus (cf. Lk 24:13-35). Let us allow ourselves to be illuminated by this word of life.
Two of the Lord’s disciples, with broken and sad hearts, set out from Jerusalem to return to the village of Emmaus. They had seen the death of Jesus, whom they had faithfully followed. They were returning home disappointed and disheartened. On the road, they were “talking with each other about all these things that had happened” (Lk 24:14). They were compelled to speak of it, to recount once more what they had seen and to share what they had experienced. In doing so, however, they risked becoming prisoners of their grief and closed off to hope.
Brothers and sisters, in this opening scene of the Gospel, I see a reflection of the history of Angola, of this beautiful yet wounded country, which hungers and thirsts for hope, peace and fraternity. Indeed, the conversation along the road between the two disciples, who reflected with sorrow on what had happened to their Master, brings to mind the pain that has marked your country: a long civil war with its aftermath of enmities and divisions, of squandered resources and poverty.
When one is long immersed in a history so characterized by pain, one can risk losing hope and remaining paralyzed by discouragement, just like the two disciples. Indeed, they were walking, yet they remained fixated on the events of three days earlier when they saw the death of Jesus. They conversed with each other, but without hope of a solution. They continued to speak of what had happened, with the weariness of those who do not know how to start afresh or whether it is even possible to do so.
Dear friends, the Good News of the Lord, even for us today, is precisely this: he is alive, he has risen, and he walks beside us as we journey along the path of suffering and bitterness, opening our eyes so that we may recognize his work and granting us the grace to start afresh and rebuild the future.
The Lord walks alongside the two disappointed disciples, who are running out of hope. As their travelling companion, he helps them to piece together the fragments of that story, to look beyond their pain, to discover that they are not alone on the journey and that a future, still inhabited by the God of love, awaits them. When he stops to dine with them, sits at the table and breaks the bread, then “their eyes were opened and they recognized him” (Lk 24:31).
Here, too, is the path laid out for us, for you, dear Angolan brothers and sisters, to begin anew. On the one hand, there is the certainty that the Lord accompanies us and has compassion on us, and on the other, the commitment that he asks from us.
We experience the Lord’s companionship above all in our relationship with him, in prayer, in listening to his word that sets our hearts ablaze like it did to the hearts of the two disciples. This takes place especially in the celebration of the Eucharist. It is here that we encounter God. For this reason, we must always be vigilant regarding those forms of traditional religiosity that certainly belong to the roots of your culture, but at the same time risk confusing and mixing magical and superstitious elements that do not aid your spiritual journey. Remain faithful to what the Church teaches, trust your pastors, and keep your gaze fixed on Jesus, who reveals himself in the word and in the Eucharist. In both we experience that the risen Lord walks beside us and, united to him, we too overcome the “deaths” that besiege us and live as those who have “risen.”
This certainty that we are not alone on the journey includes a generous commitment on our part to sooth wounds and rekindle hope. Indeed, if the two disciples on the road to Emmaus recognized Jesus in the breaking of the bread, this means that we too must recognize him in this way: not only in the Eucharist, but wherever there is a life that becomes like broken bread, wherever someone offers himself or herself as a gift of compassion like him.
The history of your country, the ongoing difficult consequences you endure, the social and economic problems and the various forms of poverty call for the presence of a Church that knows how to walk alongside you and how to heed the cry of its children. A Church that, with the light of the word and the nourishment of the Eucharist, knows how to rekindle lost hope. A Church made up of people like you who give of themselves just as Jesus gave of himself in the breaking of the bread for the two disciples on the road to Emmaus. Angola needs bishops, priests, missionaries, men and women religious, and lay people who carry in their hearts the desire to “break” their own lives and give them to others, to commit themselves to mutual love and forgiveness, to build spaces of fraternity and peace, and to perform acts of compassion and solidarity towards those most in need.
Through the grace of the risen Christ, we can become like this broken bread that transforms reality. Just as the Eucharist reminds us that we are one body and one spirit, united to the one Lord, so it is possible to build together a country where old divisions are overcome once and for all, where hatred and violence disappear, and where the scourge of corruption is healed by a new culture of justice and sharing. Only in this way will a promising future be possible, especially for the many young people who have lost hope.
Brothers and sisters, today we need to look to the future with hope and to build the hope of the future. Do not be afraid to do so! The risen Jesus, who walks the path with you and breaks himself as bread for you, encourages you to be witnesses of his Resurrection and protagonists of a new humanity and a new society.
On this journey, dear friends, you can count on the Pope’s closeness and prayers! But I too know I can count on you, and I thank you! I entrust you to the protection and intercession of the Virgin Mary, Our Lady of Muxima, that she may always sustain you in faith, hope and charity.
Pope Francis Homilies
Pope Leo
Regina Caeli
12.04.26
Dear brothers and sisters, happy Sunday and happy Easter once again!
Today, on the Second Sunday of Easter, dedicated to Divine Mercy by Saint John Paul II, the Gospel recounts the appearance of the risen Jesus to the Apostle Thomas (cf. Jn 20:19–31). This event took place eight days after Easter, while the community was gathered together. There, Thomas encountered the Master, who invited him to look at the marks of the nails and to put his hand into the wound in his side, and to believe (cf. v. 27). This scene invites us to reflect on our own encounter with the risen Jesus. Where can we find him? How can we recognise him? How can we believe? Saint John, who narrated the event, gives us precise indications: Thomas met Jesus on the eighth day, in the gathered community, and recognised him in the signs of his sacrifice. His profession of faith, the highest in the entire Fourth Gospel, emerged from this experience: “My Lord and my God!” (v. 28).
Of course, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and sustained. For this reason, on the “eighth day” — that is, every Sunday — the Church invites us to do as the first disciples did: gather together and celebrate the Eucharist. During Mass, we listen to the words of Jesus, we pray, we profess our faith, we share God’s gifts in charity, we offer our lives in union with the Sacrifice of Christ. His Body and Blood nourish us, so that we too may become witnesses of his Resurrection, as indicated by the term “Mass,” which means “sending forth,” or “mission” (cf. Catechism of the Catholic Church, 1332).
The Sunday Eucharist is indispensable to the Christian life. Tomorrow I will depart for my Apostolic Journey to Africa. Some of the martyrs of the early African Church, particularly the Martyrs of Abitene, have left us a beautiful testimony in this regard. When offered the chance to save their lives by renouncing the celebration of the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is grows and is strengthened. It is there that our efforts, though limited, are united by God’s grace to the actions of the members of a single body — the Body of Christ — for the accomplishment of a single great plan of salvation that embraces all humanity. It is through the Eucharist that our hands become “the hands of the Risen One,” giving witness to his presence, mercy and peace. The signs of work, sacrifice, illness and the passing of the years are often etched into our hands, just as they are in the tenderness of a caress, a handshake, or a gesture of charity.
Dear brothers and sisters, in a world that is in such great need of peace, this calls on us more than ever to be steadfast and faithful in our Eucharistic encounter with the risen Lord, so that we may go forth as witnesses of charity and messengers of reconciliation. May the Virgin Mary help us to do this, she who is blessed because she was the first to believe without seeing (cf. Jn 20:29).
Dear brothers and sisters,
Today, many Eastern Churches celebrate Easter according to the Julian calendar. In communion of faith in the Risen Lord, I extend my heartfelt wishes for peace to all these communities. I accompany these wishes with my fervent prayer for all those suffering due to war, particularly for the dear people of Ukraine. May the light of Christ bring comfort to afflicted hearts and strengthen the hope for peace. May the international community’s attention to the tragedy of this war not waver!
In these days of sorrow, fear, and unwavering hope in God, I feel closer than ever to the beloved people of Lebanon. The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails a moral obligation to protect the civilian population from the horrific effects of war. I call on the parties in the conflict to declare a ceasefire and urgently seek a peaceful solution.
Next Wednesday marks the third anniversary of the start of the bloodstained conflict in Sudan. How much the Sudanese people are suffering, innocent victims of this inhuman tragedy! I renew my fervent appeal to the warring parties to silence their weapons and begin, without preconditions, a sincere dialogue aimed at ending this fratricidal war as soon as possible.
Now, I welcome all of you – Romans and pilgrims alike – especially the faithful who celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.
I greet the Musikverein Kleinraming, from the Diocese of Linz in Austria, the faithful who have come from Poland, the young people from the Collège Saint Jean de Passy in Paris, and those of various nationalities from the Focolare Movement. I also greet the pilgrimage group from the community of San Benedetto Po and the confirmands from Santarcangelo di Romagna and San Vito.
I will depart tomorrow for my ten-day Apostolic Journey to four African countries: Algeria, Cameroon, Angola and Equatorial Guinea. Please keep me in your prayers.
I wish everyone a happy Sunday!
Pope Francis Homilies
Regina Caeli
12.04.26
Dear brothers and sisters, happy Sunday and happy Easter once again!
Today, on the Second Sunday of Easter, dedicated to Divine Mercy by Saint John Paul II, the Gospel recounts the appearance of the risen Jesus to the Apostle Thomas (cf. Jn 20:19–31). This event took place eight days after Easter, while the community was gathered together. There, Thomas encountered the Master, who invited him to look at the marks of the nails and to put his hand into the wound in his side, and to believe (cf. v. 27). This scene invites us to reflect on our own encounter with the risen Jesus. Where can we find him? How can we recognise him? How can we believe? Saint John, who narrated the event, gives us precise indications: Thomas met Jesus on the eighth day, in the gathered community, and recognised him in the signs of his sacrifice. His profession of faith, the highest in the entire Fourth Gospel, emerged from this experience: “My Lord and my God!” (v. 28).
Of course, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and sustained. For this reason, on the “eighth day” — that is, every Sunday — the Church invites us to do as the first disciples did: gather together and celebrate the Eucharist. During Mass, we listen to the words of Jesus, we pray, we profess our faith, we share God’s gifts in charity, we offer our lives in union with the Sacrifice of Christ. His Body and Blood nourish us, so that we too may become witnesses of his Resurrection, as indicated by the term “Mass,” which means “sending forth,” or “mission” (cf. Catechism of the Catholic Church, 1332).
The Sunday Eucharist is indispensable to the Christian life. Tomorrow I will depart for my Apostolic Journey to Africa. Some of the martyrs of the early African Church, particularly the Martyrs of Abitene, have left us a beautiful testimony in this regard. When offered the chance to save their lives by renouncing the celebration of the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is grows and is strengthened. It is there that our efforts, though limited, are united by God’s grace to the actions of the members of a single body — the Body of Christ — for the accomplishment of a single great plan of salvation that embraces all humanity. It is through the Eucharist that our hands become “the hands of the Risen One,” giving witness to his presence, mercy and peace. The signs of work, sacrifice, illness and the passing of the years are often etched into our hands, just as they are in the tenderness of a caress, a handshake, or a gesture of charity.
Dear brothers and sisters, in a world that is in such great need of peace, this calls on us more than ever to be steadfast and faithful in our Eucharistic encounter with the risen Lord, so that we may go forth as witnesses of charity and messengers of reconciliation. May the Virgin Mary help us to do this, she who is blessed because she was the first to believe without seeing (cf. Jn 20:29).
Dear brothers and sisters,
Today, many Eastern Churches celebrate Easter according to the Julian calendar. In communion of faith in the Risen Lord, I extend my heartfelt wishes for peace to all these communities. I accompany these wishes with my fervent prayer for all those suffering due to war, particularly for the dear people of Ukraine. May the light of Christ bring comfort to afflicted hearts and strengthen the hope for peace. May the international community’s attention to the tragedy of this war not waver!
In these days of sorrow, fear, and unwavering hope in God, I feel closer than ever to the beloved people of Lebanon. The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails a moral obligation to protect the civilian population from the horrific effects of war. I call on the parties in the conflict to declare a ceasefire and urgently seek a peaceful solution.
Next Wednesday marks the third anniversary of the start of the bloodstained conflict in Sudan. How much the Sudanese people are suffering, innocent victims of this inhuman tragedy! I renew my fervent appeal to the warring parties to silence their weapons and begin, without preconditions, a sincere dialogue aimed at ending this fratricidal war as soon as possible.
Now, I welcome all of you – Romans and pilgrims alike – especially the faithful who celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.
I greet the Musikverein Kleinraming, from the Diocese of Linz in Austria, the faithful who have come from Poland, the young people from the Collège Saint Jean de Passy in Paris, and those of various nationalities from the Focolare Movement. I also greet the pilgrimage group from the community of San Benedetto Po and the confirmands from Santarcangelo di Romagna and San Vito.
I will depart tomorrow for my ten-day Apostolic Journey to four African countries: Algeria, Cameroon, Angola and Equatorial Guinea. Please keep me in your prayers.
I wish everyone a happy Sunday!
Pope Francis Homilies
Pope Leo
Regina Caeli 06.04.26
Easter Monday
Dear brothers and sisters, Christ is risen! Happy Easter!
This greeting, filled with wonder and joy, will accompany us throughout this week. As we celebrate the new day the Lord has made for us, the liturgy proclaims the entry of all creation into the time of salvation: in the name of Jesus, the despair of death is swept away forever.
Today’s Gospel (Mt 28:8–15) calls us to choose between two accounts: that of the women who encountered the risen Lord (vv. 9–11), and that of the guards who were bribed by the leaders of the Sanhedrin (vv. 11–14). The former proclaim Christ’s victory over death; the latter assert that death prevails always and in every circumstance.
According to their version, Jesus has not risen; instead, his body was stolen. From the same fact — the empty tomb — two interpretations arise: one a source of new and eternal life, the other of certain and definitive death.
This contrast invites us to reflect on the value of Christian witness and the integrity of human communication.
Often, the proclamation of truth is obscured by what we today call “fake news” — lies, insinuations, and unfounded accusations. Yet, in the face of such obstacles, the truth does not remain hidden; rather, it comes forth to meet us, living and radiant, illuminating even the deepest darkness. Just as he spoke to the women at the tomb, Jesus says to us today: “Do not be afraid; go and tell” (v. 10). In this way, he himself becomes the Good News to be witnessed in the world. The Passover of the Lord is our Passover — the Passover of all humanity — for this man who died for us is the Son of God, who gave his life for us. Just as the risen One, ever living and present, frees the past from a destructive end, so the Easter proclamation redeems our future from the tomb.
Dear friends, how important it is that this Gospel reach, above all, those oppressed by the evil that corrupts history and confuses consciences! I think of peoples afflicted by war, of Christians persecuted for their faith, of children deprived of an education. To proclaim the Paschal mystery of Christ in both word and deed means to give a new voice to hope — a hope otherwise stifled by the hands of the violent. Wherever it is proclaimed, the Good News sheds light upon every shadow, in every age.
With particular affection, in the light of the risen Lord, we remember today Pope Francis, who, on Easter Monday of last year, returned to the Lord. As we recall his profound witness of faith and love, let us pray together to the Virgin Mary, Seat of Wisdom, that we may become ever more radiant heralds of the truth.
Dear brothers and sisters,
I extend a warm welcome to all of you, dear pilgrims from Italy and various other countries. I greet, in particular, the young people from the Deanery of Appiano Gentile. My thoughts go out to all those in different parts of the world who are taking part in the initiatives organised for the “International Day of Sport for Development and Peace”, renewing my appeal that sport, with its universal language of fraternity, may be a place of inclusion and peace.
I thank all those who have sent me messages of good wishes for Easter during these days. I am especially grateful for your prayers. Through the intercession of the Virgin Mary, may God reward each of you with his gifts!
I hope you spend this Easter Monday and these days of the Easter Octave – during which we continue to celebrate Christ’s Resurrection – in joy and faith. Let us continue to pray for the gift of peace for the whole world.
Happy Easter Monday!
Pope Francis Homilies
Regina Caeli 06.04.26
Easter Monday
Dear brothers and sisters, Christ is risen! Happy Easter!
This greeting, filled with wonder and joy, will accompany us throughout this week. As we celebrate the new day the Lord has made for us, the liturgy proclaims the entry of all creation into the time of salvation: in the name of Jesus, the despair of death is swept away forever.
Today’s Gospel (Mt 28:8–15) calls us to choose between two accounts: that of the women who encountered the risen Lord (vv. 9–11), and that of the guards who were bribed by the leaders of the Sanhedrin (vv. 11–14). The former proclaim Christ’s victory over death; the latter assert that death prevails always and in every circumstance.
According to their version, Jesus has not risen; instead, his body was stolen. From the same fact — the empty tomb — two interpretations arise: one a source of new and eternal life, the other of certain and definitive death.
This contrast invites us to reflect on the value of Christian witness and the integrity of human communication.
Often, the proclamation of truth is obscured by what we today call “fake news” — lies, insinuations, and unfounded accusations. Yet, in the face of such obstacles, the truth does not remain hidden; rather, it comes forth to meet us, living and radiant, illuminating even the deepest darkness. Just as he spoke to the women at the tomb, Jesus says to us today: “Do not be afraid; go and tell” (v. 10). In this way, he himself becomes the Good News to be witnessed in the world. The Passover of the Lord is our Passover — the Passover of all humanity — for this man who died for us is the Son of God, who gave his life for us. Just as the risen One, ever living and present, frees the past from a destructive end, so the Easter proclamation redeems our future from the tomb.
Dear friends, how important it is that this Gospel reach, above all, those oppressed by the evil that corrupts history and confuses consciences! I think of peoples afflicted by war, of Christians persecuted for their faith, of children deprived of an education. To proclaim the Paschal mystery of Christ in both word and deed means to give a new voice to hope — a hope otherwise stifled by the hands of the violent. Wherever it is proclaimed, the Good News sheds light upon every shadow, in every age.
With particular affection, in the light of the risen Lord, we remember today Pope Francis, who, on Easter Monday of last year, returned to the Lord. As we recall his profound witness of faith and love, let us pray together to the Virgin Mary, Seat of Wisdom, that we may become ever more radiant heralds of the truth.
Dear brothers and sisters,
I extend a warm welcome to all of you, dear pilgrims from Italy and various other countries. I greet, in particular, the young people from the Deanery of Appiano Gentile. My thoughts go out to all those in different parts of the world who are taking part in the initiatives organised for the “International Day of Sport for Development and Peace”, renewing my appeal that sport, with its universal language of fraternity, may be a place of inclusion and peace.
I thank all those who have sent me messages of good wishes for Easter during these days. I am especially grateful for your prayers. Through the intercession of the Virgin Mary, may God reward each of you with his gifts!
I hope you spend this Easter Monday and these days of the Easter Octave – during which we continue to celebrate Christ’s Resurrection – in joy and faith. Let us continue to pray for the gift of peace for the whole world.
Happy Easter Monday!
Pope Francis Homilies
Pope Leo
05.04.26 Easter Message and “Urbi et Orbi” Blessing,
Central Loggia of the Vatican Basilica,
Easter Sunday
Brothers and sisters,
Christ is risen! Happy Easter!
For centuries, the Church has joyfully sung of the event that is the origin and foundation of her faith: “Yes, Christ my hope is arisen / Christ indeed from death is risen / Have mercy, victor King, ever reigning” (Easter Sequence).
Easter is the victory of life over death, of light over darkness, of love over hatred. It is a victory that came at a very high price: Christ, the Son of the living God (cf. Mt 16:16), had to die — and die on a cross — after suffering an unjust condemnation, being mocked and tortured, and shedding all his blood. As the true immolated Lamb, he took upon himself the sin of the world (cf. Jn 1:29; 1 Pet 1:18–19) and thus freed us all — and with us, all creation — from the dominion of evil.
But how was Jesus able to be victorious? What is the strength with which he defeated once and for all the ancient adversary, the prince of this world (cf. Jn 12:31)? What is the power with which he rose from the dead, not returning to his former life, but entering into eternal life and thus opening in his own flesh the passage from this world to the Father?
This strength, this power, is God himself for he is Love who creates and generates, Love who is faithful to the end and Love who forgives and redeems.
Christ, our “victorious King,” fought and won his battle through trusting abandonment to the Father’s will, to his plan of salvation (cf. Mt 26:42). Thus he walked the path of dialogue to the very end, not in words but in deeds: to find us who were lost, he became flesh; to free us who were slaves, he became a slave; to give life to us mortals, he allowed himself to be killed on the cross.
The power with which Christ rose is entirely non-violent. It is like that of a grain of wheat which, having rotted in the earth, grows, breaks through the clods, sprouts, and becomes a golden ear of wheat. It is even more like that of a human heart which, wounded by an offence, rejects the instinct for revenge and, filled with compassion, prays for the one who has committed the offence.
Brothers and sisters, this is the true strength that brings peace to humanity, because it fosters respectful relationships at every level: among individuals, families, social groups, and nations. It does not seek private interests, but the common good; it does not seek to impose its own plan, but to help design and carry out a plan together with others.
Yes, Christ’s resurrection is the beginning of a new humanity; it is the entrance into the true promised land, where justice, freedom, and peace reign, where all recognize one another as brothers and sisters, children of the same Father who is Love, Life, and Light.
Brothers and sisters, through his resurrection, the Lord confronts us even more powerfully with the dramatic reality of our freedom. Before the empty tomb, we can be filled with hope and wonder, like the disciples, or with fear like the guards and the Pharisees, forced to resort to lies and subterfuge rather than acknowledge that the one who had been condemned is truly risen (cf. Mt 28:11–15)!
In the light of Easter, let us allow ourselves to be amazed by Christ! Let us allow our hearts to be transformed by his immense love for us! Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them!
We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent. Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel. There is an ever-increasing “globalisation of indifference,” to borrow an expression dear to Pope Francis, who one year ago from this loggia addressed his final words to the world, reminding us: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of the world!” (Urbi et Orbi Message, 20 April 2025).
The cross of Christ always reminds us of the suffering and pain that surround death and the agony it entails. We are all afraid of death, and out of fear we turn away, preferring not to look. We cannot continue to be indifferent! And we cannot resign ourselves to evil! Saint Augustine teaches: “If you fear death, love the resurrection!” (Sermon 124, 4). Let us too love the resurrection, which reminds us that evil is not the last word, because it has been defeated by the Risen One.
He passed through death to give us life and peace: “I leave you peace; I give you my peace. Not as the world gives it, I give it to you” (Jn 14:27). The peace that Jesus gives us is not merely the silence of weapons, but the peace that touches and transforms the heart of each one of us! Let us allow ourselves to be transformed by the peace of Christ! Let us make heard the cry for peace that springs from our hearts! For this reason, I invite everyone to join me in a prayer vigil for peace that we will celebrate here in Saint Peter’s Basilica next Saturday, April 11.
On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars and marked by a hatred and indifference that make us feel powerless in the face of evil. To the Lord we entrust all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new (cf. Rev 21:5).
Happy Easter!
Pope Francis Homilies - Pope Leo - Easter Message and“Urbi et Orbi” Blessing 05.04.26
05.04.26 Easter Message and “Urbi et Orbi” Blessing,
Central Loggia of the Vatican Basilica,
Easter Sunday
Brothers and sisters,
Christ is risen! Happy Easter!
For centuries, the Church has joyfully sung of the event that is the origin and foundation of her faith: “Yes, Christ my hope is arisen / Christ indeed from death is risen / Have mercy, victor King, ever reigning” (Easter Sequence).
Easter is the victory of life over death, of light over darkness, of love over hatred. It is a victory that came at a very high price: Christ, the Son of the living God (cf. Mt 16:16), had to die — and die on a cross — after suffering an unjust condemnation, being mocked and tortured, and shedding all his blood. As the true immolated Lamb, he took upon himself the sin of the world (cf. Jn 1:29; 1 Pet 1:18–19) and thus freed us all — and with us, all creation — from the dominion of evil.
But how was Jesus able to be victorious? What is the strength with which he defeated once and for all the ancient adversary, the prince of this world (cf. Jn 12:31)? What is the power with which he rose from the dead, not returning to his former life, but entering into eternal life and thus opening in his own flesh the passage from this world to the Father?
This strength, this power, is God himself for he is Love who creates and generates, Love who is faithful to the end and Love who forgives and redeems.
Christ, our “victorious King,” fought and won his battle through trusting abandonment to the Father’s will, to his plan of salvation (cf. Mt 26:42). Thus he walked the path of dialogue to the very end, not in words but in deeds: to find us who were lost, he became flesh; to free us who were slaves, he became a slave; to give life to us mortals, he allowed himself to be killed on the cross.
The power with which Christ rose is entirely non-violent. It is like that of a grain of wheat which, having rotted in the earth, grows, breaks through the clods, sprouts, and becomes a golden ear of wheat. It is even more like that of a human heart which, wounded by an offence, rejects the instinct for revenge and, filled with compassion, prays for the one who has committed the offence.
Brothers and sisters, this is the true strength that brings peace to humanity, because it fosters respectful relationships at every level: among individuals, families, social groups, and nations. It does not seek private interests, but the common good; it does not seek to impose its own plan, but to help design and carry out a plan together with others.
Yes, Christ’s resurrection is the beginning of a new humanity; it is the entrance into the true promised land, where justice, freedom, and peace reign, where all recognize one another as brothers and sisters, children of the same Father who is Love, Life, and Light.
Brothers and sisters, through his resurrection, the Lord confronts us even more powerfully with the dramatic reality of our freedom. Before the empty tomb, we can be filled with hope and wonder, like the disciples, or with fear like the guards and the Pharisees, forced to resort to lies and subterfuge rather than acknowledge that the one who had been condemned is truly risen (cf. Mt 28:11–15)!
In the light of Easter, let us allow ourselves to be amazed by Christ! Let us allow our hearts to be transformed by his immense love for us! Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them!
We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent. Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel. There is an ever-increasing “globalisation of indifference,” to borrow an expression dear to Pope Francis, who one year ago from this loggia addressed his final words to the world, reminding us: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of the world!” (Urbi et Orbi Message, 20 April 2025).
The cross of Christ always reminds us of the suffering and pain that surround death and the agony it entails. We are all afraid of death, and out of fear we turn away, preferring not to look. We cannot continue to be indifferent! And we cannot resign ourselves to evil! Saint Augustine teaches: “If you fear death, love the resurrection!” (Sermon 124, 4). Let us too love the resurrection, which reminds us that evil is not the last word, because it has been defeated by the Risen One.
He passed through death to give us life and peace: “I leave you peace; I give you my peace. Not as the world gives it, I give it to you” (Jn 14:27). The peace that Jesus gives us is not merely the silence of weapons, but the peace that touches and transforms the heart of each one of us! Let us allow ourselves to be transformed by the peace of Christ! Let us make heard the cry for peace that springs from our hearts! For this reason, I invite everyone to join me in a prayer vigil for peace that we will celebrate here in Saint Peter’s Basilica next Saturday, April 11.
On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars and marked by a hatred and indifference that make us feel powerless in the face of evil. To the Lord we entrust all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new (cf. Rev 21:5).
Happy Easter!
Pope Francis Homilies - Pope Leo - Easter Message and“Urbi et Orbi” Blessing 05.04.26
Pope Leo
Holy Mass 29.03.26
Palm Sunday: Passion of the Lord
Dear brothers and sisters,
As Jesus walks the Way of the Cross, we place ourselves behind him, following in his footsteps. As we walk with him, we contemplate his passion for the sake of humanity, his broken heart, and his life as a gift of love.
We turn our gaze to Jesus, who reveals himself as King of Peace, even as war looms abounds him. He remains steadfast in meekness, while others are stirring up violence. He offers himself to embrace humanity, even as others raise swords and clubs. He is the light of the world, though darkness is about to engulf the earth. He came to bring life, even as plans unfold to condemn him to death.
King of Peace. Jesus’ desire is to bring the world into the Father’s arms, tearing down every barrier that separates us from God and from our neighbour, for “He is our peace” (Eph 2:14).
King of Peace. Jesus enters into Jerusalem not upon a horse, but upon a donkey, fulfilling the ancient prophecy that calls for rejoicing at the arrival of the Messiah: “Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. He will cut off the chariot from Ephraim and the war-horse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations” (Zech 9:9–10).
King of Peace. When one of his disciples drew his sword to defend him and struck the high priest’s servant, Jesus immediately stopped him, saying: “Put your sword back into its place, for all who take the sword will perish by the sword” (Mt 26:52).
King of Peace. While he was burdened with our sufferings and pierced for our sins, Jesus “did not open his mouth, like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent” (Is 53:7). He did not arm himself, or defend himself, or fight any war. He revealed the gentle face of God, who always rejects violence. Rather than saving himself, he allowed himself to be nailed to the cross, embracing every cross borne in every time and place throughout human history.
Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war. He does not listen to the prayers of those who wage war, but rejects them, saying: “Even though you make many prayers, I will not listen: your hands are full of blood” (Is 1:15).
As we set our gaze upon him who was crucified for us, we can see a crucified humanity. In his wounds, we see the hurts of so many women and men today. In his last cry to the Father, we hear the weeping of those who are crushed, who have no hope, who are sick and who are alone. Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war.
Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!
In the words of the Servant of God, Bishop Tonino Bello, I would like to entrust this cry to Mary Most Holy, who stands beneath the cross of her Son and weeps also at the feet of those who are crucified today:
“Holy Mary, woman of the third day, grant us the certainty that, in spite of all, death will no longer hold sway over us; that the injustices of peoples are numbered; that the flashes of war are fading into the twilight; that the sufferings of the poor are breathing their last. And grant, finally, that the tears of all the victims of violence and pain will soon be dried up like frost beneath the spring sun” (Maria, donna dei nostri giorni).
Dear brothers and sisters,
At the beginning of Holy Week, our prayers are more than ever with the Christians of the Middle East, who are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days. Just as the Church contemplates the mystery of the Lord’s Passion, we cannot forget those who today are truly sharing in his suffering. Their ordeal challenges all our consciences. Let us raise our prayer to the Prince of Peace that he may sustain the peoples wounded by war and open concrete paths to reconciliation and peace.
I also wish to entrust to the Lord the maritime workers who have fallen victim to the conflict. I pray for the deceased, the wounded and their families. Land, sky and sea were all created for life and peace!
Let us also pray for all the migrants who have died at sea, especially those who lost their lives in recent days off the coast of Crete.
I greet and thank all of you – both Romans and pilgrims – who have taken part in this liturgy! Together, let us now turn to the Virgin Mary, entrusting all our prayers to her intercession. May she guide us during these holy days, so that we may follow Jesus, our Saviour, with faith and love.
Pope Francis Homilies
Holy Mass 29.03.26
Palm Sunday: Passion of the Lord
Dear brothers and sisters,
As Jesus walks the Way of the Cross, we place ourselves behind him, following in his footsteps. As we walk with him, we contemplate his passion for the sake of humanity, his broken heart, and his life as a gift of love.
We turn our gaze to Jesus, who reveals himself as King of Peace, even as war looms abounds him. He remains steadfast in meekness, while others are stirring up violence. He offers himself to embrace humanity, even as others raise swords and clubs. He is the light of the world, though darkness is about to engulf the earth. He came to bring life, even as plans unfold to condemn him to death.
King of Peace. Jesus’ desire is to bring the world into the Father’s arms, tearing down every barrier that separates us from God and from our neighbour, for “He is our peace” (Eph 2:14).
King of Peace. Jesus enters into Jerusalem not upon a horse, but upon a donkey, fulfilling the ancient prophecy that calls for rejoicing at the arrival of the Messiah: “Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. He will cut off the chariot from Ephraim and the war-horse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations” (Zech 9:9–10).
King of Peace. When one of his disciples drew his sword to defend him and struck the high priest’s servant, Jesus immediately stopped him, saying: “Put your sword back into its place, for all who take the sword will perish by the sword” (Mt 26:52).
King of Peace. While he was burdened with our sufferings and pierced for our sins, Jesus “did not open his mouth, like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent” (Is 53:7). He did not arm himself, or defend himself, or fight any war. He revealed the gentle face of God, who always rejects violence. Rather than saving himself, he allowed himself to be nailed to the cross, embracing every cross borne in every time and place throughout human history.
Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war. He does not listen to the prayers of those who wage war, but rejects them, saying: “Even though you make many prayers, I will not listen: your hands are full of blood” (Is 1:15).
As we set our gaze upon him who was crucified for us, we can see a crucified humanity. In his wounds, we see the hurts of so many women and men today. In his last cry to the Father, we hear the weeping of those who are crushed, who have no hope, who are sick and who are alone. Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war.
Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!
In the words of the Servant of God, Bishop Tonino Bello, I would like to entrust this cry to Mary Most Holy, who stands beneath the cross of her Son and weeps also at the feet of those who are crucified today:
“Holy Mary, woman of the third day, grant us the certainty that, in spite of all, death will no longer hold sway over us; that the injustices of peoples are numbered; that the flashes of war are fading into the twilight; that the sufferings of the poor are breathing their last. And grant, finally, that the tears of all the victims of violence and pain will soon be dried up like frost beneath the spring sun” (Maria, donna dei nostri giorni).
Dear brothers and sisters,
At the beginning of Holy Week, our prayers are more than ever with the Christians of the Middle East, who are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days. Just as the Church contemplates the mystery of the Lord’s Passion, we cannot forget those who today are truly sharing in his suffering. Their ordeal challenges all our consciences. Let us raise our prayer to the Prince of Peace that he may sustain the peoples wounded by war and open concrete paths to reconciliation and peace.
I also wish to entrust to the Lord the maritime workers who have fallen victim to the conflict. I pray for the deceased, the wounded and their families. Land, sky and sea were all created for life and peace!
Let us also pray for all the migrants who have died at sea, especially those who lost their lives in recent days off the coast of Crete.
I greet and thank all of you – both Romans and pilgrims – who have taken part in this liturgy! Together, let us now turn to the Virgin Mary, entrusting all our prayers to her intercession. May she guide us during these holy days, so that we may follow Jesus, our Saviour, with faith and love.
Pope Francis Homilies
Pope Leo
Angelus 22.03.26
Dear brothers and sisters, good morning!
On this Fifth Sunday of Lent, the liturgy proclaims the Gospel of the raising of Lazarus (cf. Jn 11:1-45).
In the Lenten journey, this is a sign that speaks of Christ’s victory over death and of the gift of eternal life, which we receive through Baptism (cf. Catechism of the Catholic Church, 1265). Today Jesus also says to us, as he did to Martha, Lazarus’s sister: “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die” (Jn 11:25-26).
The liturgy thus invites us, in light of the fact that Holy Week is drawing near, to relive the events of the Lord’s Passion — the entry into Jerusalem, the Last Supper, the trial, the crucifixion, the burial — so that we may grasp their most authentic meaning and open ourselves to the gift of grace they contain.
These events are fulfilled in the risen Christ, who has conquered death and lives within us through Baptism, for our salvation and the fullness of life.
His grace illumines this world, which seems to constantly search for novelty and change, even at the cost of sacrificing important things — time, energy, values, affections — as if fame, material goods, entertainment and fleeting relationships could fill our hearts or make us immortal. It is a symptom of a longing for the infinite that each of us carries within us, a need that cannot be satisfied by passing things. Nothing finite can quench our inner thirst, for we are made for God, and we find no peace until we rest in him (cf. Confessions, I, 1.1).
The account of the resurrection of Lazarus, then, invites us to listen to this profound need and, with the power of the Holy Spirit, to free our hearts from habits, conditioning and ways of thinking which, like boulders, shut us away in the tomb of selfishness, materialism, violence and superficiality. In these places there is no life, but only confusion, dissatisfaction and loneliness.
Jesus also cries out to us: “Come out!” (Jn 11:43), urging us to emerge from these cramped spaces, renewed by his grace, to walk in the light of love, as new women and men, capable of hoping and loving, without calculation and without measure, according to the model of his infinite charity.
May the Virgin Mary help us to live these holy days with her faith, her trust and her fidelity, so that the glorious experience of encountering her risen Son may be renewed in us each day.
With dismay I continue to follow the situation in the Middle East, which like other regions of the world is torn apart by war and violence. We cannot remain silent in the face of the suffering of so many defenceless people who are victims of these conflicts. What hurts them hurts all of humanity. The death and pain caused by these wars is a scandal for the entire human family and a cry that rises to God! I strongly renew my appeal to persevere in prayer, so that hostilities may cease and paths to peace may finally open up, based on sincere dialogue and respect for the dignity of every human person.
Today the Rome Marathon is taking place, with countless athletes from all over the world. This is a sign of hope! May sport pave the way for peace, social inclusion, and spirituality.
I extend my heartfelt greetings to all of you, Romans and pilgrims from various countries, especially those who have come from the Diocese of Córdoba in Spain.
I joyfully welcome the faithful from Belluno and Pordenone, from Crotone and from the parish of Santa Maria delle Grazie in Rome. I greet the young people from Nave, the Diocese of Brescia, the group of Confirmation candidates from the Diocese of Florence and the representatives of the Associazione Direttori di Albergo.
I wish everyone a happy Sunday!
Pope Francis Homilies
Angelus 22.03.26
Dear brothers and sisters, good morning!
On this Fifth Sunday of Lent, the liturgy proclaims the Gospel of the raising of Lazarus (cf. Jn 11:1-45).
In the Lenten journey, this is a sign that speaks of Christ’s victory over death and of the gift of eternal life, which we receive through Baptism (cf. Catechism of the Catholic Church, 1265). Today Jesus also says to us, as he did to Martha, Lazarus’s sister: “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die” (Jn 11:25-26).
The liturgy thus invites us, in light of the fact that Holy Week is drawing near, to relive the events of the Lord’s Passion — the entry into Jerusalem, the Last Supper, the trial, the crucifixion, the burial — so that we may grasp their most authentic meaning and open ourselves to the gift of grace they contain.
These events are fulfilled in the risen Christ, who has conquered death and lives within us through Baptism, for our salvation and the fullness of life.
His grace illumines this world, which seems to constantly search for novelty and change, even at the cost of sacrificing important things — time, energy, values, affections — as if fame, material goods, entertainment and fleeting relationships could fill our hearts or make us immortal. It is a symptom of a longing for the infinite that each of us carries within us, a need that cannot be satisfied by passing things. Nothing finite can quench our inner thirst, for we are made for God, and we find no peace until we rest in him (cf. Confessions, I, 1.1).
The account of the resurrection of Lazarus, then, invites us to listen to this profound need and, with the power of the Holy Spirit, to free our hearts from habits, conditioning and ways of thinking which, like boulders, shut us away in the tomb of selfishness, materialism, violence and superficiality. In these places there is no life, but only confusion, dissatisfaction and loneliness.
Jesus also cries out to us: “Come out!” (Jn 11:43), urging us to emerge from these cramped spaces, renewed by his grace, to walk in the light of love, as new women and men, capable of hoping and loving, without calculation and without measure, according to the model of his infinite charity.
May the Virgin Mary help us to live these holy days with her faith, her trust and her fidelity, so that the glorious experience of encountering her risen Son may be renewed in us each day.
With dismay I continue to follow the situation in the Middle East, which like other regions of the world is torn apart by war and violence. We cannot remain silent in the face of the suffering of so many defenceless people who are victims of these conflicts. What hurts them hurts all of humanity. The death and pain caused by these wars is a scandal for the entire human family and a cry that rises to God! I strongly renew my appeal to persevere in prayer, so that hostilities may cease and paths to peace may finally open up, based on sincere dialogue and respect for the dignity of every human person.
Today the Rome Marathon is taking place, with countless athletes from all over the world. This is a sign of hope! May sport pave the way for peace, social inclusion, and spirituality.
I extend my heartfelt greetings to all of you, Romans and pilgrims from various countries, especially those who have come from the Diocese of Córdoba in Spain.
I joyfully welcome the faithful from Belluno and Pordenone, from Crotone and from the parish of Santa Maria delle Grazie in Rome. I greet the young people from Nave, the Diocese of Brescia, the group of Confirmation candidates from the Diocese of Florence and the representatives of the Associazione Direttori di Albergo.
I wish everyone a happy Sunday!
Pope Francis Homilies
Pope Leo
Angelus 15.03.26
Dear brothers and sisters, happy Sunday!
The Gospel reading for the Fourth Sunday of Lent narrates the healing of a man blind from birth (cf. Jn 9:1–41). Through the symbolism of this account, John the Evangelist speaks to us of the mystery of salvation: while we were in darkness, while humanity walked in gloom (cf. Is 9:2), God sent his Son as the light of the world, to open the eyes of the blind and illuminate our lives.
The prophets had announced that the Messiah would open the eyes of the blind (cf. Is 29:18; 35:5; Ps 146:8). Jesus himself confirmed the authenticity of his mission by showing that “the blind receive their sight” (Mt 11:5), and he presented himself with the words: “I am the light of the world” (Jn 8:12). Certainly, all of us can say that we are “blind from birth,” for by ourselves we cannot see the mystery of life in all its depth. That is why God became flesh in Jesus, so that the clay of our humanity, shaped by the breath of his grace, might receive a new light, one capable of helping us to see ourselves, others and God in truth.
It is striking that, over the centuries, the opinion has spread and persists to this day that faith is a kind of “leap in the dark,” a renunciation of thought, such that having faith would mean believing “blindly.” However, the Gospel shows us that through contact with Christ, our eyes are opened. Indeed, the religious authorities ask the healed blind man with insistence: “Then how were your eyes opened?” (Jn 9:10); and again: “How did he open your eyes?” (v. 26).
Brothers and sisters, we too are healed by the love of Christ and are called to live our faith with “open eyes.” Faith is not a blind act, a forsaking of reason or a retreat into some sort of religious certainty that causes us to turn our gaze away from the world. On the contrary, faith helps us to see things “as Jesus himself sees them, with his own eyes: it is a participation in his way of seeing” (Lumen Fidei, 18). In this sense, faith is an invitation to “open our eyes,” as the Lord did, especially towards the suffering of others and the afflictions of the world.
Today, in a particular way, in the face of the many questions of the human heart, as well as the tragic situations of injustice, violence and suffering that mark our time, it is essential that our faith be alert, attentive and prophetic. It should likewise open our eyes to the darkness of the world, and bring to others the light of the Gospel through our commitment to peace, justice and solidarity.
Let us ask the Virgin Mary to intercede for us, so that the light of Christ may open the eyes of our hearts and enable us to bear witness to him with simplicity and courage.
Dear brothers and sisters,
For two weeks now, the peoples of the Middle East have been suffering the horrific violence of war. Thousands of innocent people have been killed, and countless others have been forced to flee their homes. I renew my prayerful closeness to all who have lost loved ones in the attacks, which have struck schools, hospitals and residential areas.
The situation in Lebanon is a cause for great concern. I hope that avenues for dialogue will emerge to support the country’s Authorities in implementing lasting solutions to the serious crisis currently unfolding, for the common good of all the Lebanese people.
On behalf of the Christians of the Middle East, and of all women and men of good will, I appeal to those responsible for this conflict: cease fire! May paths of dialogue be reopened! Violence can never lead to the justice, stability and peace for which the peoples are waiting.
I welcome all of you gathered here today in Saint Peter’s Square.
I greet the faithful who have come from Valencia and Barcelona in Spain, as well as those from Palermo.
With joy, I welcome several groups of young people preparing to receive the Sacrament of Confirmation: from Berceto, Diocese of Parma; from Tuto, Diocese of Florence; from Torre Maina and Gorzano, Diocese of Modena-Nonantola. I also greet the young people from the parish of Saint Gregory the Great in Rome, and from Capriano del Colle and Azzano Mella, Diocese of Brescia.
I wish all of you a happy Sunday.
Pope Francis Homilies
Angelus 15.03.26
Dear brothers and sisters, happy Sunday!
The Gospel reading for the Fourth Sunday of Lent narrates the healing of a man blind from birth (cf. Jn 9:1–41). Through the symbolism of this account, John the Evangelist speaks to us of the mystery of salvation: while we were in darkness, while humanity walked in gloom (cf. Is 9:2), God sent his Son as the light of the world, to open the eyes of the blind and illuminate our lives.
The prophets had announced that the Messiah would open the eyes of the blind (cf. Is 29:18; 35:5; Ps 146:8). Jesus himself confirmed the authenticity of his mission by showing that “the blind receive their sight” (Mt 11:5), and he presented himself with the words: “I am the light of the world” (Jn 8:12). Certainly, all of us can say that we are “blind from birth,” for by ourselves we cannot see the mystery of life in all its depth. That is why God became flesh in Jesus, so that the clay of our humanity, shaped by the breath of his grace, might receive a new light, one capable of helping us to see ourselves, others and God in truth.
It is striking that, over the centuries, the opinion has spread and persists to this day that faith is a kind of “leap in the dark,” a renunciation of thought, such that having faith would mean believing “blindly.” However, the Gospel shows us that through contact with Christ, our eyes are opened. Indeed, the religious authorities ask the healed blind man with insistence: “Then how were your eyes opened?” (Jn 9:10); and again: “How did he open your eyes?” (v. 26).
Brothers and sisters, we too are healed by the love of Christ and are called to live our faith with “open eyes.” Faith is not a blind act, a forsaking of reason or a retreat into some sort of religious certainty that causes us to turn our gaze away from the world. On the contrary, faith helps us to see things “as Jesus himself sees them, with his own eyes: it is a participation in his way of seeing” (Lumen Fidei, 18). In this sense, faith is an invitation to “open our eyes,” as the Lord did, especially towards the suffering of others and the afflictions of the world.
Today, in a particular way, in the face of the many questions of the human heart, as well as the tragic situations of injustice, violence and suffering that mark our time, it is essential that our faith be alert, attentive and prophetic. It should likewise open our eyes to the darkness of the world, and bring to others the light of the Gospel through our commitment to peace, justice and solidarity.
Let us ask the Virgin Mary to intercede for us, so that the light of Christ may open the eyes of our hearts and enable us to bear witness to him with simplicity and courage.
Dear brothers and sisters,
For two weeks now, the peoples of the Middle East have been suffering the horrific violence of war. Thousands of innocent people have been killed, and countless others have been forced to flee their homes. I renew my prayerful closeness to all who have lost loved ones in the attacks, which have struck schools, hospitals and residential areas.
The situation in Lebanon is a cause for great concern. I hope that avenues for dialogue will emerge to support the country’s Authorities in implementing lasting solutions to the serious crisis currently unfolding, for the common good of all the Lebanese people.
On behalf of the Christians of the Middle East, and of all women and men of good will, I appeal to those responsible for this conflict: cease fire! May paths of dialogue be reopened! Violence can never lead to the justice, stability and peace for which the peoples are waiting.
I welcome all of you gathered here today in Saint Peter’s Square.
I greet the faithful who have come from Valencia and Barcelona in Spain, as well as those from Palermo.
With joy, I welcome several groups of young people preparing to receive the Sacrament of Confirmation: from Berceto, Diocese of Parma; from Tuto, Diocese of Florence; from Torre Maina and Gorzano, Diocese of Modena-Nonantola. I also greet the young people from the parish of Saint Gregory the Great in Rome, and from Capriano del Colle and Azzano Mella, Diocese of Brescia.
I wish all of you a happy Sunday.
Pope Francis Homilies
Pope Leo
Angelus 08.03.26
Dear brothers and sisters, happy Sunday!
Since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life. These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians. At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.
Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person “a spring of water gushing up to eternal life” ( Jn 4:14). How many people in the entire world are searching even today for this spiritual spring! “Sometimes I am there too,” writes the young Etty Hillesum in her diary. “But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.” [1] Dear friends, there is no energy better spent than that dedicated to freeing our heart. For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!
It is also written in the Gospel that: “His disciples came [and] they were astonished that he was speaking with a woman” (Jn 4:27). They are reluctant to accept his mission as their own, so the Master has to prompt them: “Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting” (Jn 4:35). The Lord still says to his Church: “Lift up your eyes and recognise God’s surprises!” In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered. The harvest is great: perhaps the workers are few because they are distracted by other activities. Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect – without a hidden agenda and without disdain.
How many people seek in the Church this same sensitivity, this availability! And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage. Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat (cf. Jn 4:34). Thus, the Samaritan woman becomes the first of many female evangelisers. Because of her testimony, many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.
Sisters and brothers, today let us ask Mary, Mother of the Church, to be able to serve, with Jesus and like Jesus, those men and women thirsting for truth and justice. This is not the time for opposition between one church and another, between “us” and “them”: those who worship God seek to be men and women of peace, who worship him in Spirit and in truth (cf. Jn 4:23-24).
[1] Etty Hillesum, Diary, London 1985, 58-59
Dear brothers and sisters,
Deeply disturbing news continues to arrive from Iran and the entire Middle East. In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability.
We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard. I entrust this intention to the Blessed Virgin Mary, Queen of Peace, that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.
Today, 8 March, is International Women’s Day. We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman. Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence. In a special way, I offer to them my solidarity and my prayers.
I welcome the students from College Station in Texas, Kansas City in Missouri, and Fort Wayne in Indiana from the United States of America, and from Jerez and Cádiz in Spain, as well as groups of pilgrims from Peru, Panama, Honduras, Mexico and Chile.
I greet the faithful from Brescia, Castrolibero, Gravina di Puglia, Perugia, and from the parishes of San Clemente Papa and San Pio da Pietrelcina in Rome.
I greet the “Casa di Maria” community of Rome, the group of candidates for Confirmation in the Diocese of Orvieto-Todi, the children from Mantova and the rugby team from Rovigo.
I wish everyone a blessed Sunday.
Pope Francis Homilies
Angelus 08.03.26
Dear brothers and sisters, happy Sunday!
Since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life. These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians. At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.
Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person “a spring of water gushing up to eternal life” ( Jn 4:14). How many people in the entire world are searching even today for this spiritual spring! “Sometimes I am there too,” writes the young Etty Hillesum in her diary. “But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.” [1] Dear friends, there is no energy better spent than that dedicated to freeing our heart. For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!
It is also written in the Gospel that: “His disciples came [and] they were astonished that he was speaking with a woman” (Jn 4:27). They are reluctant to accept his mission as their own, so the Master has to prompt them: “Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting” (Jn 4:35). The Lord still says to his Church: “Lift up your eyes and recognise God’s surprises!” In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered. The harvest is great: perhaps the workers are few because they are distracted by other activities. Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect – without a hidden agenda and without disdain.
How many people seek in the Church this same sensitivity, this availability! And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage. Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat (cf. Jn 4:34). Thus, the Samaritan woman becomes the first of many female evangelisers. Because of her testimony, many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.
Sisters and brothers, today let us ask Mary, Mother of the Church, to be able to serve, with Jesus and like Jesus, those men and women thirsting for truth and justice. This is not the time for opposition between one church and another, between “us” and “them”: those who worship God seek to be men and women of peace, who worship him in Spirit and in truth (cf. Jn 4:23-24).
[1] Etty Hillesum, Diary, London 1985, 58-59
Dear brothers and sisters,
Deeply disturbing news continues to arrive from Iran and the entire Middle East. In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability.
We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard. I entrust this intention to the Blessed Virgin Mary, Queen of Peace, that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.
Today, 8 March, is International Women’s Day. We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman. Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence. In a special way, I offer to them my solidarity and my prayers.
I welcome the students from College Station in Texas, Kansas City in Missouri, and Fort Wayne in Indiana from the United States of America, and from Jerez and Cádiz in Spain, as well as groups of pilgrims from Peru, Panama, Honduras, Mexico and Chile.
I greet the faithful from Brescia, Castrolibero, Gravina di Puglia, Perugia, and from the parishes of San Clemente Papa and San Pio da Pietrelcina in Rome.
I greet the “Casa di Maria” community of Rome, the group of candidates for Confirmation in the Diocese of Orvieto-Todi, the children from Mantova and the rugby team from Rovigo.
I wish everyone a blessed Sunday.
Pope Francis Homilies
Pope Leo
Angelus 01.03.26
Dear brothers and sisters, happy Sunday!
Today’s Gospel paints a radiant picture for all of us as it recounts the Transfiguration of the Lord (cf. Mt 17:1-9). In this depiction, the Evangelist draws on the Apostles’ memories, portraying Christ between Moses and Elijah. The Word made flesh stands between the Law and the Prophets: he is living Wisdom, who brings every divine word to fulfilment. Everything that God has commanded to and inspired in human beings finds its full and definitive expression in Jesus.
Just as on the day of his baptism in the Jordan, so too today on the mountain we hear the voice of the Father proclaiming, “This is my beloved Son,” while the Holy Spirit envelops Jesus in a “bright cloud” (Mt 17:5). The Gospel uses this unique expression to describe how God reveals himself. When he manifests himself, the Lord makes his abundance visible to our gaze: standing before Jesus, whose face shines “like the sun” and whose clothes become “as white as light” (cf. v. 2), the disciples behold the human splendour of God. Peter, James and John contemplate a humble glory, which is not displayed as a spectacle for the crowds to see, but in solemn intimacy.
The Transfiguration foreshadows the light of Easter: an event of death and resurrection, of darkness and new light that Christ radiates on all bodies scourged by violence, crucified by pain, or abandoned in misery. Indeed, while evil reduces our flesh to a commodity or an anonymous mass, this same flesh shines with the glory of God. The Redeemer thus transfigures the wounds of history, enlightening our minds and hearts: his revelation is a gift of salvation! Does this captivate us? Do we see the true face of God with a gaze of wonder and love?
The Father’s reply to the despair of atheism is the gift of his Son, the Saviour; the Holy Spirit redeems us from the loneliness of agnosticism by offering us an everlasting communion of life and grace; and in response to our weak faith, the promise of the future resurrection is announced. This is what the disciples saw in Christ’s splendour, but it took time for them to understand (cf. Mt 17:9), time in silence to listen to the word, time for conversion in order to enjoy the Lord’s company.
As we experience this during Lent, let us ask Mary, teacher of prayer and Morning Star, to guide us in faith.
Dear brothers and sisters!
I am following with deep concern what is happening in the Middle East and in Iran during this tumultuous time. Stability and peace are not achieved through mutual threats, nor through the use of weapons, which sow destruction, suffering, and death, but only through reasonable, sincere, and responsible dialogue.
Faced with the possibility of a tragedy of immense proportions, I make a heartfelt appeal to all the parties involved to assume the moral responsibility of halting the spiral of violence before it becomes an unbridgeable chasm. May diplomacy regain its proper role, and may the well-being of peoples, who yearn for peaceful existence founded on justice, be upheld. And let us continue to pray for peace.
In these days, troubling news has also arrived of clashes between Pakistan and Afghanistan. I urgently appeal for a return to dialogue. Let us pray together that harmony may prevail in all conflicts throughout the world. Only peace, a gift of God, can heal the wounds between peoples.
I wish to express my closeness to those who have been severely affected by flooding in the Brazilian state of Minas Gerais. I pray for the victims, for the families who have lost their homes, and for all those involved in rescue efforts.
I extend a warm greeting to all of you, Romans and pilgrims from various countries, in particular the group of Cameroonians living in Rome, accompanied by the President of their Episcopal Conference, whom, God willing, I will have the joy of visiting in the month of April.
I welcome the faithful from the Diocese of Iași in Romania, from Budimir in Košice, Slovakia, from Massachusetts in the United States of America, and from the Confraternity of the Santísimo Cristo de la Buena Muerte from Jaén, Spain.
I greet the faithful from Naples, Torre del Greco, and Afragola; from Caraglio and Valle Grana; from Comitini, Crotone, Silvi Marina, and the parish of Saint Luigi Gonzaga in Rome; as well as the scout leaders of the “Val d’Illasi” group near Verona, and the young people from Faenza who have received the Sacrament of Confirmation.
I wish everyone a happy Sunday.
Pope Francis Homilies
Angelus 01.03.26
Dear brothers and sisters, happy Sunday!
Today’s Gospel paints a radiant picture for all of us as it recounts the Transfiguration of the Lord (cf. Mt 17:1-9). In this depiction, the Evangelist draws on the Apostles’ memories, portraying Christ between Moses and Elijah. The Word made flesh stands between the Law and the Prophets: he is living Wisdom, who brings every divine word to fulfilment. Everything that God has commanded to and inspired in human beings finds its full and definitive expression in Jesus.
Just as on the day of his baptism in the Jordan, so too today on the mountain we hear the voice of the Father proclaiming, “This is my beloved Son,” while the Holy Spirit envelops Jesus in a “bright cloud” (Mt 17:5). The Gospel uses this unique expression to describe how God reveals himself. When he manifests himself, the Lord makes his abundance visible to our gaze: standing before Jesus, whose face shines “like the sun” and whose clothes become “as white as light” (cf. v. 2), the disciples behold the human splendour of God. Peter, James and John contemplate a humble glory, which is not displayed as a spectacle for the crowds to see, but in solemn intimacy.
The Transfiguration foreshadows the light of Easter: an event of death and resurrection, of darkness and new light that Christ radiates on all bodies scourged by violence, crucified by pain, or abandoned in misery. Indeed, while evil reduces our flesh to a commodity or an anonymous mass, this same flesh shines with the glory of God. The Redeemer thus transfigures the wounds of history, enlightening our minds and hearts: his revelation is a gift of salvation! Does this captivate us? Do we see the true face of God with a gaze of wonder and love?
The Father’s reply to the despair of atheism is the gift of his Son, the Saviour; the Holy Spirit redeems us from the loneliness of agnosticism by offering us an everlasting communion of life and grace; and in response to our weak faith, the promise of the future resurrection is announced. This is what the disciples saw in Christ’s splendour, but it took time for them to understand (cf. Mt 17:9), time in silence to listen to the word, time for conversion in order to enjoy the Lord’s company.
As we experience this during Lent, let us ask Mary, teacher of prayer and Morning Star, to guide us in faith.
Dear brothers and sisters!
I am following with deep concern what is happening in the Middle East and in Iran during this tumultuous time. Stability and peace are not achieved through mutual threats, nor through the use of weapons, which sow destruction, suffering, and death, but only through reasonable, sincere, and responsible dialogue.
Faced with the possibility of a tragedy of immense proportions, I make a heartfelt appeal to all the parties involved to assume the moral responsibility of halting the spiral of violence before it becomes an unbridgeable chasm. May diplomacy regain its proper role, and may the well-being of peoples, who yearn for peaceful existence founded on justice, be upheld. And let us continue to pray for peace.
In these days, troubling news has also arrived of clashes between Pakistan and Afghanistan. I urgently appeal for a return to dialogue. Let us pray together that harmony may prevail in all conflicts throughout the world. Only peace, a gift of God, can heal the wounds between peoples.
I wish to express my closeness to those who have been severely affected by flooding in the Brazilian state of Minas Gerais. I pray for the victims, for the families who have lost their homes, and for all those involved in rescue efforts.
I extend a warm greeting to all of you, Romans and pilgrims from various countries, in particular the group of Cameroonians living in Rome, accompanied by the President of their Episcopal Conference, whom, God willing, I will have the joy of visiting in the month of April.
I welcome the faithful from the Diocese of Iași in Romania, from Budimir in Košice, Slovakia, from Massachusetts in the United States of America, and from the Confraternity of the Santísimo Cristo de la Buena Muerte from Jaén, Spain.
I greet the faithful from Naples, Torre del Greco, and Afragola; from Caraglio and Valle Grana; from Comitini, Crotone, Silvi Marina, and the parish of Saint Luigi Gonzaga in Rome; as well as the scout leaders of the “Val d’Illasi” group near Verona, and the young people from Faenza who have received the Sacrament of Confirmation.
I wish everyone a happy Sunday.
Pope Francis Homilies
Pope Leo
Angelus 22.02.26
Dear brothers and sisters, happy Sunday!
Today, on the First Sunday of Lent, the Gospel tells us about Jesus who, led by the Spirit, enters the desert and is tempted by the devil (cf. Mt 4:1–11). After fasting for forty days, he feels the weight of his humanity: physically, through hunger, and morally, through the devil’s temptations. In this, he experiences the same struggle we all face on our journey. By resisting the evil one, he demonstrates how we, too, can overcome the devil’s deception and snares.
Through this Word of life, the liturgy invites us to view Lent as a luminous path. By means of prayer, fasting and almsgiving, we can renew our cooperation with the Lord in the crafting of our lives as a unique masterpiece. This involves allowing him to cleanse the stains and heal the wounds of sin, as we commit to letting our lives blossom in beauty until they attain the fullness of love — the only source of true happiness.
To be sure, this is a demanding journey. There is always the risk of discouragement or of being drawn to easier paths to satisfaction, such as wealth, fame and power (cf. Mt 4:3–8). These temptations, which Jesus himself faced, are merely poor substitutes for the joy for which we were created. Ultimately, they leave us dissatisfied, restless and empty.
For this reason, Saint Paul VI taught that penance — far from impoverishing our humanity — enriches, purifies and strengthens it, as we move toward a horizon that has “as its aim love and surrender to God” (Apostolic Constitution Paenitemini, 17 February 1966, I). Indeed, while penance makes us aware of our limitations, it also grants us the strength to overcome them and to live, with God’s help, in deeper communion with him and with one another.
In this time of grace, let us therefore practice penance generously, alongside prayer and works of mercy. Let us create space for silence by turning off televisions, radios and cell phones for a while. Let us meditate on the Word of God, approach the Sacraments, and listen to the voice of the Holy Spirit who speaks to us in our heart. Let us also listen to one another — in our families, workplaces and communities. Let us dedicate time to those who are alone, especially the elderly, the poor and the sick. By giving up what is superfluous, we can share what we save with those in need. Then, as Saint Augustine taught, our prayer offered in this way — “in humility and charity, by fasting and giving, by restraining ourselves and pardoning, by paying out good deeds and not paying back bad ones, by turning away from evil and doing good” (Sermons, 206, 3) — will reach heaven and give us peace.
We entrust our Lenten journey to the Virgin Mary, our Mother who always assists her children in times of trial.
Dear brothers and sisters,
Four years have passed since the beginning of the war against Ukraine. My heartfelt thoughts remain focused on the tragic situation unfolding before the eyes of the whole world: so many victims, so many lives and families shattered, such immense destruction, such unspeakable suffering! Every war is truly a wound inflicted upon the entire human family; it leaves in its wake death, devastation and a trail of pain that marks generations.
Peace cannot be postponed. It is an urgent necessity that must find a home in our hearts and be translated into responsible decisions. For this reason, I renew my heartfelt appeal: let the weapons fall silent, let the bombings cease, let an immediate ceasefire be reached, and let dialogue be strengthened to pave the way toward peace.
I invite everyone to join in prayer for the embattled people of Ukraine and for all those who suffer due to this war and every conflict in the world, that the long-awaited gift of peace may shine upon our days.
I now extend my greetings to all of you: the faithful of Rome and pilgrims from Italy and various other countries.
I warmly bless the Working Sisters of Jesus on the centenary of the founding of their Institute. I greet the School of Saint Joseph Calasanzio in Prievidza, Slovakia, and I offer my encouragement to the associations committed to addressing rare diseases together.
I greet the Apostleship of Prayer group from Biella; the faithful from Nicosia, Castelfranco Veneto, and the deanery of Melegnano; the confirmation candidates from Boltiere; the young people of the Saint Mary Magdalene pastoral community in Milan; and the scouts from Tarquinia.
I wish everyone a happy Sunday and a fruitful Lenten journey.
Pope Francis Homilies
Angelus 22.02.26
Dear brothers and sisters, happy Sunday!
Today, on the First Sunday of Lent, the Gospel tells us about Jesus who, led by the Spirit, enters the desert and is tempted by the devil (cf. Mt 4:1–11). After fasting for forty days, he feels the weight of his humanity: physically, through hunger, and morally, through the devil’s temptations. In this, he experiences the same struggle we all face on our journey. By resisting the evil one, he demonstrates how we, too, can overcome the devil’s deception and snares.
Through this Word of life, the liturgy invites us to view Lent as a luminous path. By means of prayer, fasting and almsgiving, we can renew our cooperation with the Lord in the crafting of our lives as a unique masterpiece. This involves allowing him to cleanse the stains and heal the wounds of sin, as we commit to letting our lives blossom in beauty until they attain the fullness of love — the only source of true happiness.
To be sure, this is a demanding journey. There is always the risk of discouragement or of being drawn to easier paths to satisfaction, such as wealth, fame and power (cf. Mt 4:3–8). These temptations, which Jesus himself faced, are merely poor substitutes for the joy for which we were created. Ultimately, they leave us dissatisfied, restless and empty.
For this reason, Saint Paul VI taught that penance — far from impoverishing our humanity — enriches, purifies and strengthens it, as we move toward a horizon that has “as its aim love and surrender to God” (Apostolic Constitution Paenitemini, 17 February 1966, I). Indeed, while penance makes us aware of our limitations, it also grants us the strength to overcome them and to live, with God’s help, in deeper communion with him and with one another.
In this time of grace, let us therefore practice penance generously, alongside prayer and works of mercy. Let us create space for silence by turning off televisions, radios and cell phones for a while. Let us meditate on the Word of God, approach the Sacraments, and listen to the voice of the Holy Spirit who speaks to us in our heart. Let us also listen to one another — in our families, workplaces and communities. Let us dedicate time to those who are alone, especially the elderly, the poor and the sick. By giving up what is superfluous, we can share what we save with those in need. Then, as Saint Augustine taught, our prayer offered in this way — “in humility and charity, by fasting and giving, by restraining ourselves and pardoning, by paying out good deeds and not paying back bad ones, by turning away from evil and doing good” (Sermons, 206, 3) — will reach heaven and give us peace.
We entrust our Lenten journey to the Virgin Mary, our Mother who always assists her children in times of trial.
Dear brothers and sisters,
Four years have passed since the beginning of the war against Ukraine. My heartfelt thoughts remain focused on the tragic situation unfolding before the eyes of the whole world: so many victims, so many lives and families shattered, such immense destruction, such unspeakable suffering! Every war is truly a wound inflicted upon the entire human family; it leaves in its wake death, devastation and a trail of pain that marks generations.
Peace cannot be postponed. It is an urgent necessity that must find a home in our hearts and be translated into responsible decisions. For this reason, I renew my heartfelt appeal: let the weapons fall silent, let the bombings cease, let an immediate ceasefire be reached, and let dialogue be strengthened to pave the way toward peace.
I invite everyone to join in prayer for the embattled people of Ukraine and for all those who suffer due to this war and every conflict in the world, that the long-awaited gift of peace may shine upon our days.
I now extend my greetings to all of you: the faithful of Rome and pilgrims from Italy and various other countries.
I warmly bless the Working Sisters of Jesus on the centenary of the founding of their Institute. I greet the School of Saint Joseph Calasanzio in Prievidza, Slovakia, and I offer my encouragement to the associations committed to addressing rare diseases together.
I greet the Apostleship of Prayer group from Biella; the faithful from Nicosia, Castelfranco Veneto, and the deanery of Melegnano; the confirmation candidates from Boltiere; the young people of the Saint Mary Magdalene pastoral community in Milan; and the scouts from Tarquinia.
I wish everyone a happy Sunday and a fruitful Lenten journey.
Pope Francis Homilies
Pope Leo
18.02.26 Holy Mass, Basilica of Saint Sabina,
Ash Wednesday
Joel 2: 12-18, 2 Corinthians 5: 20 to 6: 2,
Matthew 6: 1-6, 16-18
Dear brothers and sisters,
At the beginning of each liturgical season, we joyfully rediscover the grace of being Church, namely a community gathered to listen to the word of God. The voice of the Prophet Joel speaks to us, bringing each of us out of our isolation and showing us the urgent need for conversion, which is always both personal and public: “Gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast” (2:16). He mentions the most fragile and least suited to large gatherings, those whose absence would be easy to justify. The prophet goes on to refer to husband and wife: he seems to call them from the privacy of their marital life, so that they will feel part of a larger community. Then he turns to priests, who already find themselves — almost by duty — “between the vestibule and the altar” (v. 17). They are invited to weep and to express these fitting words on behalf of all: “Spare your people, O Lord!” (ibid).
Even today, Lent remains a powerful time for community: “Gather the people. Sanctify the congregation” (Joel 2:16). We know that it has become increasingly difficult to gather people together and make them feel like a community — not in a nationalistic and aggressive way, but in a communion where each of us finds our place. Indeed, during Lent, a people is formed that recognizes its sins. These sins are evils that have not come from supposed enemies, but afflicts our hearts, and exist within us. We need to respond by courageously accepting responsibility for them. Moreover, we must accept that while this attitude is countercultural, it constitutes an authentic, honest and attractive option, especially in our times, when it is so easy to feel powerless in the face of a world that is in flames. Truly, the Church exists as a community of witnesses that recognize their sins.
Naturally, sin is personal, but it takes shape in the real and virtual contexts of life, in the attitudes we adopt towards each other that mutually impact us, and often within real economic, cultural, political and even religious “structures of sin.” Scripture teaches us that opposing idolatry with worship of the living God means daring to be free, and rediscovering freedom through an exodus, a journey, where we are no longer paralyzed, rigid or complacent in our positions, but gathered together to move and change. How rare it is to find adults who repent — individuals, businesses and institutions that admit they have done wrong!
Today, we are reflecting precisely on this possibility of repentance. Indeed, it is no coincidence that, even in secularized contexts, many young people, more than in the past, are open to the invitation of Ash Wednesday. Young people especially understand clearly that it is possible to live a just lifestyle, and that there should be accountability for wrongdoings in the Church and in the world. We must therefore start where we can, with those who are around us. “Now is the acceptable time; see, now is the day of salvation!” (2 Cor 6:2). Let us therefore embrace the missionary significance of Lent, not in a way that distracts us from our individual efforts, but in a way that introduces this season to the many restless people of good will who are seeking authentic ways to renew their lives, within the context of the Kingdom of God and his justice.
“Why should it be said among the peoples, ‘Where is their God?’” (Joel 2:17). The prophet’s question is a warning. It also reminds us of what others think about us, especially those who observe the people of God from the outside. Lent urges us towards a change of direction — conversion — that makes our proclamation more credible.
Sixty years ago, a few weeks after the conclusion of the Second Vatican Council, Saint Paul VI decided to celebrate the Rite of Ashes publicly during a General Audience in Saint Peter’s Basilica, so that the gesture that we are about to perform today would be visible to all. He spoke of it as a “severe and striking penitential ceremony” (Paul VI, General Audience, 23 February 1966) that defies common sense and at the same time responds to the demands of our culture. He said: “In our own day we may ask ourselves whether this pedagogy is still understandable. We answer in the affirmative, because it is a realistic pedagogy. It is a severe reminder of the truth. It brings us to an accurate perception of our existence and our destiny.”
Paul VI said that this “penitential pedagogy surprises modern man in two ways”: the first is in “his tremendous capacity for delusion, self-suggestion and systematic self-deception about the reality of life and its values.” The second aspect is “the fundamental pessimism” that Paul VI discovered everywhere: “Most of the material offered to us today by philosophy, literature and entertainment,” he said, “concludes by proclaiming the inevitable vanity of everything, the immense sadness of life, the metaphysics of the absurd and of nothingness. This material is a vindication of the use of ashes.”
Today, we can recognise that his words were prophetic as we perceive in the ashes imposed on us the weight of a world that is ablaze, of entire cities destroyed by war. This is also reflected in the ashes of international law and justice among peoples, the ashes of entire ecosystems and harmony among peoples, the ashes of critical thinking and ancient local wisdom, the ashes of that sense of the sacred that dwells in every creature.
“Where is their God?” the peoples ask themselves. Yes, dear friends, history, and even more, our own conscience, asks us to call death for what it is, and to carry its marks within us while also bearing witness to the resurrection. We recognise our sins so that we can be converted; this is itself a sign and testimony of Resurrection. Indeed, it means that we will not remain among the ashes, but will rise up and rebuild. Then the Easter Triduum, which we will celebrate as the summit of the Lenten journey, will unleash all its beauty and meaning. This will take place if we participate, through penance, in the passage from death to life, from powerlessness to the possibilities of God.
The ancient and contemporary martyrs shine as pioneers on our journey towards Easter. The ancient Roman tradition of the Lenten stations — which begins today with the first station — is instructive: it refers both to moving, as pilgrims, and to stopping, statio, at the “memories” of the Martyrs, on which stand the basilicas of Rome. Is this not perhaps an invitation to follow in the footsteps of the admirable witnesses to the faith, who can now be found throughout the world? Let us remember the places, stories and names of those who have chosen the way of the Beatitudes and lived them out to the end. Their lives are countless seeds that, even when they seemed to be scattered, were buried in the earth and prepared the abundant harvest that we are called to gather. Lent, as we have seen in the Gospel reading, frees us from wanting to be seen at all costs (cf. Mt 6:2, 5, 16), and teaches us instead to see what is being born, what is growing, and urges us to serve it. It is the profound harmony that is established with the God of life, our Father and the Father of all, in the secret of those who fast, pray and love. Let us redirect, with sobriety and joy, our entire lives and hearts towards God.
Pope Francis Homilies - Pope Leo – Ash Wednesday – Holy Mass 18.02.26
18.02.26 Holy Mass, Basilica of Saint Sabina,
Ash Wednesday
Joel 2: 12-18, 2 Corinthians 5: 20 to 6: 2,
Matthew 6: 1-6, 16-18
Dear brothers and sisters,
At the beginning of each liturgical season, we joyfully rediscover the grace of being Church, namely a community gathered to listen to the word of God. The voice of the Prophet Joel speaks to us, bringing each of us out of our isolation and showing us the urgent need for conversion, which is always both personal and public: “Gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast” (2:16). He mentions the most fragile and least suited to large gatherings, those whose absence would be easy to justify. The prophet goes on to refer to husband and wife: he seems to call them from the privacy of their marital life, so that they will feel part of a larger community. Then he turns to priests, who already find themselves — almost by duty — “between the vestibule and the altar” (v. 17). They are invited to weep and to express these fitting words on behalf of all: “Spare your people, O Lord!” (ibid).
Even today, Lent remains a powerful time for community: “Gather the people. Sanctify the congregation” (Joel 2:16). We know that it has become increasingly difficult to gather people together and make them feel like a community — not in a nationalistic and aggressive way, but in a communion where each of us finds our place. Indeed, during Lent, a people is formed that recognizes its sins. These sins are evils that have not come from supposed enemies, but afflicts our hearts, and exist within us. We need to respond by courageously accepting responsibility for them. Moreover, we must accept that while this attitude is countercultural, it constitutes an authentic, honest and attractive option, especially in our times, when it is so easy to feel powerless in the face of a world that is in flames. Truly, the Church exists as a community of witnesses that recognize their sins.
Naturally, sin is personal, but it takes shape in the real and virtual contexts of life, in the attitudes we adopt towards each other that mutually impact us, and often within real economic, cultural, political and even religious “structures of sin.” Scripture teaches us that opposing idolatry with worship of the living God means daring to be free, and rediscovering freedom through an exodus, a journey, where we are no longer paralyzed, rigid or complacent in our positions, but gathered together to move and change. How rare it is to find adults who repent — individuals, businesses and institutions that admit they have done wrong!
Today, we are reflecting precisely on this possibility of repentance. Indeed, it is no coincidence that, even in secularized contexts, many young people, more than in the past, are open to the invitation of Ash Wednesday. Young people especially understand clearly that it is possible to live a just lifestyle, and that there should be accountability for wrongdoings in the Church and in the world. We must therefore start where we can, with those who are around us. “Now is the acceptable time; see, now is the day of salvation!” (2 Cor 6:2). Let us therefore embrace the missionary significance of Lent, not in a way that distracts us from our individual efforts, but in a way that introduces this season to the many restless people of good will who are seeking authentic ways to renew their lives, within the context of the Kingdom of God and his justice.
“Why should it be said among the peoples, ‘Where is their God?’” (Joel 2:17). The prophet’s question is a warning. It also reminds us of what others think about us, especially those who observe the people of God from the outside. Lent urges us towards a change of direction — conversion — that makes our proclamation more credible.
Sixty years ago, a few weeks after the conclusion of the Second Vatican Council, Saint Paul VI decided to celebrate the Rite of Ashes publicly during a General Audience in Saint Peter’s Basilica, so that the gesture that we are about to perform today would be visible to all. He spoke of it as a “severe and striking penitential ceremony” (Paul VI, General Audience, 23 February 1966) that defies common sense and at the same time responds to the demands of our culture. He said: “In our own day we may ask ourselves whether this pedagogy is still understandable. We answer in the affirmative, because it is a realistic pedagogy. It is a severe reminder of the truth. It brings us to an accurate perception of our existence and our destiny.”
Paul VI said that this “penitential pedagogy surprises modern man in two ways”: the first is in “his tremendous capacity for delusion, self-suggestion and systematic self-deception about the reality of life and its values.” The second aspect is “the fundamental pessimism” that Paul VI discovered everywhere: “Most of the material offered to us today by philosophy, literature and entertainment,” he said, “concludes by proclaiming the inevitable vanity of everything, the immense sadness of life, the metaphysics of the absurd and of nothingness. This material is a vindication of the use of ashes.”
Today, we can recognise that his words were prophetic as we perceive in the ashes imposed on us the weight of a world that is ablaze, of entire cities destroyed by war. This is also reflected in the ashes of international law and justice among peoples, the ashes of entire ecosystems and harmony among peoples, the ashes of critical thinking and ancient local wisdom, the ashes of that sense of the sacred that dwells in every creature.
“Where is their God?” the peoples ask themselves. Yes, dear friends, history, and even more, our own conscience, asks us to call death for what it is, and to carry its marks within us while also bearing witness to the resurrection. We recognise our sins so that we can be converted; this is itself a sign and testimony of Resurrection. Indeed, it means that we will not remain among the ashes, but will rise up and rebuild. Then the Easter Triduum, which we will celebrate as the summit of the Lenten journey, will unleash all its beauty and meaning. This will take place if we participate, through penance, in the passage from death to life, from powerlessness to the possibilities of God.
The ancient and contemporary martyrs shine as pioneers on our journey towards Easter. The ancient Roman tradition of the Lenten stations — which begins today with the first station — is instructive: it refers both to moving, as pilgrims, and to stopping, statio, at the “memories” of the Martyrs, on which stand the basilicas of Rome. Is this not perhaps an invitation to follow in the footsteps of the admirable witnesses to the faith, who can now be found throughout the world? Let us remember the places, stories and names of those who have chosen the way of the Beatitudes and lived them out to the end. Their lives are countless seeds that, even when they seemed to be scattered, were buried in the earth and prepared the abundant harvest that we are called to gather. Lent, as we have seen in the Gospel reading, frees us from wanting to be seen at all costs (cf. Mt 6:2, 5, 16), and teaches us instead to see what is being born, what is growing, and urges us to serve it. It is the profound harmony that is established with the God of life, our Father and the Father of all, in the secret of those who fast, pray and love. Let us redirect, with sobriety and joy, our entire lives and hearts towards God.
Pope Francis Homilies - Pope Leo – Ash Wednesday – Holy Mass 18.02.26
Pope Leo
Angelus 15.02.26
Dear brothers and sisters, happy Sunday!
Today we hear a part of the Gospel passage of the “Sermon on the Mount” (cf. Mt 5:17-37). After having proclaimed the Beatitudes, Jesus invites us to enter into the newness of the Kingdom of God. In order to guide us on this journey, he reveals the true meaning of the precepts of the Law of Moses. They are not meant to satisfy an external religious need of feeling “righteous” before God, but to bring us into a relationship of love with God and with our brothers and sisters. For this reason, Jesus says that he did not come to abolish the Law, but to bring it to fulfilment (cf. v. 17).
The Law is fulfilled precisely by love, which brings its profound meaning and ultimate purpose to completion. We are called to achieve a righteousness that “exceeds” (cf. v. 20) that of the scribes and Pharisees, a righteousness that is not limited to observing the commandments, but that opens us to love and compels us to love. Jesus examines some of the precepts of the Law that refer to concrete cases, and uses linguistic formulas called antinomies to show the difference between formal religious righteousness and the righteousness of the Kingdom of God: on the one hand, “You have heard that it was said to the men of old,” and on the other, Jesus affirms, “But I say to you” (cf. vv. 21-37).
This approach is very important, because it shows that the Law was given to Moses and the prophets as a way to come to know God and his plan for us and for history or, to use an expression of Saint Paul, as a pedagogue who guided us to him (cf. Gal 3:23-25). But now, God himself, in the person of Jesus, has come among us, bringing the Law to fulfilment, making us children of the Father and giving us the grace to enter into a relationship with him as children and as brothers and sisters among ourselves.
Brothers and sisters, Jesus teaches us that true righteousness consists in love and that, within every precept of the Law, we must learn to identify a call to love. Indeed, it is not sufficient to refrain from killing a person physically if one then kills with words and undermines the dignity of the other (cf. Mt 5:21-22). Similarly, it is not enough to be technically faithful to one’s spouse and not commit adultery if the relationship lacks mutual tenderness, listening, respect, care for the other and shared goals (cf. vv. 27-28, 31-32). We could add other examples to the ones that Jesus himself offers us. The Gospel offers us this valuable teaching: minimal righteousness is not enough; great love is needed.
Let us invoke together the Virgin Mary, who gave Christ to the world, the One who fulfils the Law and the plan of salvation. May she intercede for us, help us to understand better the Kingdom of God and to live out its call for righteousness.
Dear brothers and sisters,
I express my closeness to the people of Madagascar who have been impacted by two cyclones, flooding and landslides within a short period of time. I pray for the victims, their families and for all who have suffered serious damage.
In the coming days, millions of people in East Asia and other parts of the world will celebrate the Lunar New Year. May this joyful celebration strengthen family ties and friendships, bring peace to homes and society and provide an opportunity to look to the future together and to build peace and prosperity for all. With my best wishes for the New Year, I express to everyone my affection and invoke the Lord’s blessing upon each one of you.
I am pleased to greet all of you, Romans and pilgrims, especially the faithful from the parish of San Lorenzo in Cadiz, Spain, and those from Marche.
I also welcome the students and teachers from All Saints Catholic School in Sheffield and Thornleigh Salesian College in Bolton, England; the School of Vila Pouca de Aguiar in Portugal; the Colegio Altasierra in Seville and the “Edith Stein” School in Schillingfürst, Germany.
I greet the participants of the national conference of the Catholic Students Movement (FIDAE); the candidates preparing for Confirmation from Almenno San Salvatore and those from Lugo, Rosaro, Stallavena and Alcenago; the children of the “San Giuseppe” School in Bassano del Grappa and the Salesian Institute “Sant’Ambrogio” in Milan; and the young people of Petosino, Solbiate and Cagno.
I wish all of you a happy Sunday.
Pope Francis Homilies
Angelus 15.02.26
Dear brothers and sisters, happy Sunday!
Today we hear a part of the Gospel passage of the “Sermon on the Mount” (cf. Mt 5:17-37). After having proclaimed the Beatitudes, Jesus invites us to enter into the newness of the Kingdom of God. In order to guide us on this journey, he reveals the true meaning of the precepts of the Law of Moses. They are not meant to satisfy an external religious need of feeling “righteous” before God, but to bring us into a relationship of love with God and with our brothers and sisters. For this reason, Jesus says that he did not come to abolish the Law, but to bring it to fulfilment (cf. v. 17).
The Law is fulfilled precisely by love, which brings its profound meaning and ultimate purpose to completion. We are called to achieve a righteousness that “exceeds” (cf. v. 20) that of the scribes and Pharisees, a righteousness that is not limited to observing the commandments, but that opens us to love and compels us to love. Jesus examines some of the precepts of the Law that refer to concrete cases, and uses linguistic formulas called antinomies to show the difference between formal religious righteousness and the righteousness of the Kingdom of God: on the one hand, “You have heard that it was said to the men of old,” and on the other, Jesus affirms, “But I say to you” (cf. vv. 21-37).
This approach is very important, because it shows that the Law was given to Moses and the prophets as a way to come to know God and his plan for us and for history or, to use an expression of Saint Paul, as a pedagogue who guided us to him (cf. Gal 3:23-25). But now, God himself, in the person of Jesus, has come among us, bringing the Law to fulfilment, making us children of the Father and giving us the grace to enter into a relationship with him as children and as brothers and sisters among ourselves.
Brothers and sisters, Jesus teaches us that true righteousness consists in love and that, within every precept of the Law, we must learn to identify a call to love. Indeed, it is not sufficient to refrain from killing a person physically if one then kills with words and undermines the dignity of the other (cf. Mt 5:21-22). Similarly, it is not enough to be technically faithful to one’s spouse and not commit adultery if the relationship lacks mutual tenderness, listening, respect, care for the other and shared goals (cf. vv. 27-28, 31-32). We could add other examples to the ones that Jesus himself offers us. The Gospel offers us this valuable teaching: minimal righteousness is not enough; great love is needed.
Let us invoke together the Virgin Mary, who gave Christ to the world, the One who fulfils the Law and the plan of salvation. May she intercede for us, help us to understand better the Kingdom of God and to live out its call for righteousness.
Dear brothers and sisters,
I express my closeness to the people of Madagascar who have been impacted by two cyclones, flooding and landslides within a short period of time. I pray for the victims, their families and for all who have suffered serious damage.
In the coming days, millions of people in East Asia and other parts of the world will celebrate the Lunar New Year. May this joyful celebration strengthen family ties and friendships, bring peace to homes and society and provide an opportunity to look to the future together and to build peace and prosperity for all. With my best wishes for the New Year, I express to everyone my affection and invoke the Lord’s blessing upon each one of you.
I am pleased to greet all of you, Romans and pilgrims, especially the faithful from the parish of San Lorenzo in Cadiz, Spain, and those from Marche.
I also welcome the students and teachers from All Saints Catholic School in Sheffield and Thornleigh Salesian College in Bolton, England; the School of Vila Pouca de Aguiar in Portugal; the Colegio Altasierra in Seville and the “Edith Stein” School in Schillingfürst, Germany.
I greet the participants of the national conference of the Catholic Students Movement (FIDAE); the candidates preparing for Confirmation from Almenno San Salvatore and those from Lugo, Rosaro, Stallavena and Alcenago; the children of the “San Giuseppe” School in Bassano del Grappa and the Salesian Institute “Sant’Ambrogio” in Milan; and the young people of Petosino, Solbiate and Cagno.
I wish all of you a happy Sunday.
Pope Francis Homilies
Pope Leo
Angelus 08.02.26
Dear brothers and sisters, happy Sunday!
After proclaiming the Beatitudes, Jesus addresses those who put them into practice, saying that thanks to them the earth is no longer the same and the world is no longer in darkness. “You are the salt of the earth... You are the light of the world” (Mt 5:13-14). Indeed, it is genuine joy that gives flavor to life and brings to light something that was not there before. This joy springs from a way of life, a way of inhabiting the earth and of living together that must be desired and chosen. It is the life that shines in Jesus, the new flavour of his words and deeds. After encountering Jesus in his poverty of spirit, his meekness and simplicity of heart, his hunger and thirst for justice, which unlocks mercy and peace as powers of transformation and reconciliation, those who would distance themselves from all this seem bland and dull.
The prophet Isaiah lists concrete gestures that overcome injustice: sharing bread with the hungry, bringing the poor and homeless into our homes, clothing those we see to be naked, without neglecting our neighbours and those in our own homes (cf. 58:7). The prophet continues, “then shall your light break forth like the dawn, and your healing shall spring up speedily” (v. 8). On the one hand, there is light which cannot be hidden because it is as great as the sun that drives away the darkness every morning; on the other hand, there is a wound that was once burning and is now healing.
Indeed, it is painful to lose flavour and give up joy; yet it is possible to have this wound in one’s heart. Jesus seems to warn those who listen to him not to give up joy. Salt that has lost its flavour, he says, “is no longer good for anything, but is thrown out and trampled under foot” (Mt 5:13). How many people — perhaps we ourselves — feel like they are worthless or broken. It is as if their light has been hidden. Jesus, however, proclaims a God who will never throw us away, a Father who cares for our names and our uniqueness. Every wound, even the deepest, will be healed by welcoming the word of the Beatitudes and setting us back on the path of the Gospel.
Moreover, deeds of openness and attention to others will rekindle joy. At the same time, however, through their simplicity such gestures put us at odds with the world. Jesus himself was tempted in the desert to follow other paths, to assert his identity, to laud it and have the world at his feet. Yet he rejected the paths that would have caused him to lose his true flavour, the one we find every Sunday in the Bread that is broken, which is a life given and a silent love.
Brothers and sisters, let us be nourished and enlightened by communion with Jesus. Without any boasting, we will then be like a city set on a hill, not simply visible, but also inviting and welcoming: the city of God where everyone, deep down, desires to live and find peace. Let us now turn our gaze and our prayers to Mary, the Gate of Heaven, that she may help us to become and remain disciples of her Son.
Dear brothers and sisters,
Yesterday in Huércal-Overa, Spain, Father Salvatore Valera Parra was beatified. He was a parish priest completely devoted to his people, humble and generous in pastoral charity. His priestly example of focusing on what is essential can inspire today’s priests to be faithful in living each day with simplicity and asceticism.
It is with sorrow and concern that I learned of the recent attacks against various communities in Nigeria leading to a heavy loss of life. I express my prayerful closeness to all the victims of violence and terrorism. I likewise hope that the competent Authorities will continue to work with determination to ensure the safety and protection of the life of every citizen.
Today, the memorial of Saint Josephine Bakhita, we celebrate the World Day of Prayer and Reflection Against Human Trafficking. I thank the religious and all those who are committed to combating and eliminating current forms of slavery. Together with them, I say: peace begins with dignity!
I offer the assurance of my prayers to the people of Portugal, Morocco, Spain — especially Grazalema in Andalusia — and southern Italy, particularly Niscemi in Sicily, who have been affected by floods and landslides. I encourage the communities to remain united and supportive, with the maternal protection of the Virgin Mary.
Now, I welcome all of you: Romans, and pilgrims from Italy and various countries. I greet the faithful from Melilla, Murcia and Malaga, Spain; those from Belarus, Lithuania and Latvia; the students from Olivenza, Spain, and those preparing for Confirmation in Malta. I also greet the young people connected to us from three oratories in the Diocese of Brescia.
Let us continue to pray for peace. History teaches us that strategies of economic and military power do not give humanity a future. The future lies in respect and fraternity among peoples.
I wish all of you a happy Sunday.
Pope Francis Homilies
Angelus 08.02.26
Dear brothers and sisters, happy Sunday!
After proclaiming the Beatitudes, Jesus addresses those who put them into practice, saying that thanks to them the earth is no longer the same and the world is no longer in darkness. “You are the salt of the earth... You are the light of the world” (Mt 5:13-14). Indeed, it is genuine joy that gives flavor to life and brings to light something that was not there before. This joy springs from a way of life, a way of inhabiting the earth and of living together that must be desired and chosen. It is the life that shines in Jesus, the new flavour of his words and deeds. After encountering Jesus in his poverty of spirit, his meekness and simplicity of heart, his hunger and thirst for justice, which unlocks mercy and peace as powers of transformation and reconciliation, those who would distance themselves from all this seem bland and dull.
The prophet Isaiah lists concrete gestures that overcome injustice: sharing bread with the hungry, bringing the poor and homeless into our homes, clothing those we see to be naked, without neglecting our neighbours and those in our own homes (cf. 58:7). The prophet continues, “then shall your light break forth like the dawn, and your healing shall spring up speedily” (v. 8). On the one hand, there is light which cannot be hidden because it is as great as the sun that drives away the darkness every morning; on the other hand, there is a wound that was once burning and is now healing.
Indeed, it is painful to lose flavour and give up joy; yet it is possible to have this wound in one’s heart. Jesus seems to warn those who listen to him not to give up joy. Salt that has lost its flavour, he says, “is no longer good for anything, but is thrown out and trampled under foot” (Mt 5:13). How many people — perhaps we ourselves — feel like they are worthless or broken. It is as if their light has been hidden. Jesus, however, proclaims a God who will never throw us away, a Father who cares for our names and our uniqueness. Every wound, even the deepest, will be healed by welcoming the word of the Beatitudes and setting us back on the path of the Gospel.
Moreover, deeds of openness and attention to others will rekindle joy. At the same time, however, through their simplicity such gestures put us at odds with the world. Jesus himself was tempted in the desert to follow other paths, to assert his identity, to laud it and have the world at his feet. Yet he rejected the paths that would have caused him to lose his true flavour, the one we find every Sunday in the Bread that is broken, which is a life given and a silent love.
Brothers and sisters, let us be nourished and enlightened by communion with Jesus. Without any boasting, we will then be like a city set on a hill, not simply visible, but also inviting and welcoming: the city of God where everyone, deep down, desires to live and find peace. Let us now turn our gaze and our prayers to Mary, the Gate of Heaven, that she may help us to become and remain disciples of her Son.
Dear brothers and sisters,
Yesterday in Huércal-Overa, Spain, Father Salvatore Valera Parra was beatified. He was a parish priest completely devoted to his people, humble and generous in pastoral charity. His priestly example of focusing on what is essential can inspire today’s priests to be faithful in living each day with simplicity and asceticism.
It is with sorrow and concern that I learned of the recent attacks against various communities in Nigeria leading to a heavy loss of life. I express my prayerful closeness to all the victims of violence and terrorism. I likewise hope that the competent Authorities will continue to work with determination to ensure the safety and protection of the life of every citizen.
Today, the memorial of Saint Josephine Bakhita, we celebrate the World Day of Prayer and Reflection Against Human Trafficking. I thank the religious and all those who are committed to combating and eliminating current forms of slavery. Together with them, I say: peace begins with dignity!
I offer the assurance of my prayers to the people of Portugal, Morocco, Spain — especially Grazalema in Andalusia — and southern Italy, particularly Niscemi in Sicily, who have been affected by floods and landslides. I encourage the communities to remain united and supportive, with the maternal protection of the Virgin Mary.
Now, I welcome all of you: Romans, and pilgrims from Italy and various countries. I greet the faithful from Melilla, Murcia and Malaga, Spain; those from Belarus, Lithuania and Latvia; the students from Olivenza, Spain, and those preparing for Confirmation in Malta. I also greet the young people connected to us from three oratories in the Diocese of Brescia.
Let us continue to pray for peace. History teaches us that strategies of economic and military power do not give humanity a future. The future lies in respect and fraternity among peoples.
I wish all of you a happy Sunday.
Pope Francis Homilies
Pope Leo
Angelus 01.02.26
Dear brothers and sisters, happy Sunday!
Today’s liturgy proclaims a beautiful passage from the Good News that Jesus announces to all humanity: the Gospel of the Beatitudes (Mt 5:1-12). These are, in fact, lights that the Lord kindles in the darkness of history, revealing the plan of salvation that the Father accomplishes through the Son, with the power of the Holy Spirit.
On the mountain, Christ gives his disciples the new law, no longer written on stone. It is a law that renews our lives and makes them good, even when the world seems to have failed us and is full of misery. Only God can truly call the poor and afflicted blessed (cf. vv. 3-4), because he is the highest good who gives himself to all with infinite love. Only God can satisfy those who seek peace and justice (cf. vv. 6.9), because he is the just judge of the world and the author of eternal peace. Only in God do the meek, the merciful and the pure of heart find joy (vv. 5.7-8), because he is the fulfilment of their expectations. In persecution, God is the source of redemption; in falsehood, he is the anchor of truth. Therefore, Jesus proclaims: “Rejoice and be glad!” (v. 12).
These Beatitudes remain a paradox only for those who believe that God is other than how Christ reveals him. Those who expect the arrogant to always rule the earth are surprised by the Lord’s words. Those who are accustomed to thinking that happiness belongs to the rich may believe that Jesus is deluded. However, the delusion lies precisely in the lack of faith in Christ. He is the poor man who shares his life with everyone, the meek man who perseveres in suffering, the peacemaker persecuted to death on the cross.
In this way, Jesus illuminates the meaning of history. It is no longer written by conquerors, but rather by God, who is able to accomplish it by saving the oppressed. The Son looks at the world through the Father’s love. On the other hand, as Pope Francis said, there are “the experts in illusion. We should not follow them because they are unable to give us hope” (Angelus, 17 February 2019). Instead, God gives this hope primarily to those whom the world dismisses as hopeless.
Therefore, dear brothers and sisters, the Beatitudes become for us a measure of happiness, leading us to ask whether we consider it an achievement to be bought or a gift to be shared; whether we place it in objects that are consumed or in relationships that accompany us. It is in fact because of Christ (cf. Mt 5:11) and thanks to him that the bitterness of trials is transformed into the joy of the redeemed. Jesus does not speak of a distant consolation, but of a constant grace that always sustains us, especially in times of affliction.
The Beatitudes lift up the humble and disperse the proud in their inmost thoughts (cf Lk 1:51). Therefore, we ask for the intercession of the Virgin Mary, servant of the Lord, whom all generations call blessed.
Dear brothers and sisters,
I have received the greatly troubling news regarding an increase in tensions between Cuba and the United States of America, two neighbouring countries. I echo the message of the Cuban bishops, inviting all responsible parties to promote a sincere and effective dialogue, in order to avoid violence and every action that could increase the suffering of the dear Cuban people. May the Virgen de la Caridad del Cobre assist and protect all of the children of that beloved land!
Next Friday, the Milan-Cortina Winter Olympic Games will begin, followed by the Paralympic Games. I extend my best wishes to the organisers and all the athletes. These great sporting events send a powerful message of fraternity and rekindle hope for a world at peace. This is also the meaning of the Olympic truce, an ancient custom that accompanies the Games. I hope that all those who care about peace among peoples and are in positions of authority will take this opportunity to make concrete gestures of détente and dialogue.
Today in Italy is the “National Day for Civilian Victims of War and Conflict around the World.” Unfortunately this initiative is still tragically relevant. Every day there are more civilian victims of armed actions, actions that openly violate morality and the law. The dead and wounded of yesterday and today will truly be honoured when this intolerable injustice comes to an end.
I assure you of my prayers for the dead and for those who are suffering as a result of the storms that have struck Portugal and southern Italy in recent days. Let us also not forget the people of Mozambique who have been severely affected by flooding.
I greet all of you, dear Romans and pilgrims from various countries!
In particular, I am pleased to welcome the members of the Luce-Vita movement of the Diocese of Siedlce, Poland, accompanied by their Auxiliary Bishop. I greet the groups of faithful from Paraná in Argentina, from Chojnice, Warsaw, Wrocław, and Wagrowiec in Poland, from Pula and Sinj in Croatia, from Guatemala City and San Salvador, as well as the students from the Rodríguez Moñino Institute in Badajoz and those from Cuenca, Spain. I also greet the devotees of Our Lady of Miracles of Corbetta, near Milan.
I thank you from my heart for your prayers and wish everyone a happy Sunday!
Pope Francis Homilies
Angelus 01.02.26
Dear brothers and sisters, happy Sunday!
Today’s liturgy proclaims a beautiful passage from the Good News that Jesus announces to all humanity: the Gospel of the Beatitudes (Mt 5:1-12). These are, in fact, lights that the Lord kindles in the darkness of history, revealing the plan of salvation that the Father accomplishes through the Son, with the power of the Holy Spirit.
On the mountain, Christ gives his disciples the new law, no longer written on stone. It is a law that renews our lives and makes them good, even when the world seems to have failed us and is full of misery. Only God can truly call the poor and afflicted blessed (cf. vv. 3-4), because he is the highest good who gives himself to all with infinite love. Only God can satisfy those who seek peace and justice (cf. vv. 6.9), because he is the just judge of the world and the author of eternal peace. Only in God do the meek, the merciful and the pure of heart find joy (vv. 5.7-8), because he is the fulfilment of their expectations. In persecution, God is the source of redemption; in falsehood, he is the anchor of truth. Therefore, Jesus proclaims: “Rejoice and be glad!” (v. 12).
These Beatitudes remain a paradox only for those who believe that God is other than how Christ reveals him. Those who expect the arrogant to always rule the earth are surprised by the Lord’s words. Those who are accustomed to thinking that happiness belongs to the rich may believe that Jesus is deluded. However, the delusion lies precisely in the lack of faith in Christ. He is the poor man who shares his life with everyone, the meek man who perseveres in suffering, the peacemaker persecuted to death on the cross.
In this way, Jesus illuminates the meaning of history. It is no longer written by conquerors, but rather by God, who is able to accomplish it by saving the oppressed. The Son looks at the world through the Father’s love. On the other hand, as Pope Francis said, there are “the experts in illusion. We should not follow them because they are unable to give us hope” (Angelus, 17 February 2019). Instead, God gives this hope primarily to those whom the world dismisses as hopeless.
Therefore, dear brothers and sisters, the Beatitudes become for us a measure of happiness, leading us to ask whether we consider it an achievement to be bought or a gift to be shared; whether we place it in objects that are consumed or in relationships that accompany us. It is in fact because of Christ (cf. Mt 5:11) and thanks to him that the bitterness of trials is transformed into the joy of the redeemed. Jesus does not speak of a distant consolation, but of a constant grace that always sustains us, especially in times of affliction.
The Beatitudes lift up the humble and disperse the proud in their inmost thoughts (cf Lk 1:51). Therefore, we ask for the intercession of the Virgin Mary, servant of the Lord, whom all generations call blessed.
Dear brothers and sisters,
I have received the greatly troubling news regarding an increase in tensions between Cuba and the United States of America, two neighbouring countries. I echo the message of the Cuban bishops, inviting all responsible parties to promote a sincere and effective dialogue, in order to avoid violence and every action that could increase the suffering of the dear Cuban people. May the Virgen de la Caridad del Cobre assist and protect all of the children of that beloved land!
Next Friday, the Milan-Cortina Winter Olympic Games will begin, followed by the Paralympic Games. I extend my best wishes to the organisers and all the athletes. These great sporting events send a powerful message of fraternity and rekindle hope for a world at peace. This is also the meaning of the Olympic truce, an ancient custom that accompanies the Games. I hope that all those who care about peace among peoples and are in positions of authority will take this opportunity to make concrete gestures of détente and dialogue.
Today in Italy is the “National Day for Civilian Victims of War and Conflict around the World.” Unfortunately this initiative is still tragically relevant. Every day there are more civilian victims of armed actions, actions that openly violate morality and the law. The dead and wounded of yesterday and today will truly be honoured when this intolerable injustice comes to an end.
I assure you of my prayers for the dead and for those who are suffering as a result of the storms that have struck Portugal and southern Italy in recent days. Let us also not forget the people of Mozambique who have been severely affected by flooding.
I greet all of you, dear Romans and pilgrims from various countries!
In particular, I am pleased to welcome the members of the Luce-Vita movement of the Diocese of Siedlce, Poland, accompanied by their Auxiliary Bishop. I greet the groups of faithful from Paraná in Argentina, from Chojnice, Warsaw, Wrocław, and Wagrowiec in Poland, from Pula and Sinj in Croatia, from Guatemala City and San Salvador, as well as the students from the Rodríguez Moñino Institute in Badajoz and those from Cuenca, Spain. I also greet the devotees of Our Lady of Miracles of Corbetta, near Milan.
I thank you from my heart for your prayers and wish everyone a happy Sunday!
Pope Francis Homilies
Pope Leo
Angelus 25.01.26
Brothers and sisters, happy Sunday!
After his baptism, Jesus began his preaching and called his first disciples: Simon, who is called Peter, his brother Andrew, and James and John (cf. Mt 4:12-22). Reflecting more closely on this scene from today’s Gospel, we can ask ourselves two questions. The first concerns the timing of Jesus’ mission, and the second regards the place he chose to preach and to call his apostles. We may ask: When did he begin? And where did he begin?
First of all, the Gospel tells us that Jesus began his preaching “when he heard that John had been arrested” (v. 12). He began, therefore, at what might appear to be an inopportune moment. John the Baptist had just been imprisoned, and the leaders of the people were seemingly reluctant to embrace the newness of the Messiah. Apparently, it was a time that called for caution. Yet, it was precisely in this dark situation that Jesus began to bring the light of the Good News: “The kingdom of heaven has come near” (v. 17).
In our lives, both individually and as a Church, interior struggles or circumstances we deem unfavorable can lead us to believe that it is not the right time to proclaim the Gospel, to make a decision, to make a choice, or to change a situation. In this way, however, we risk becoming paralyzed by indecision or imprisoned by excessive prudence, whereas the Gospel calls us to dare to trust. God is at work at all times; every moment is “God’s time,” even when we do not feel ready or when the situation seems unfavourable.
The Gospel also offers us insight into the specific place where Jesus began his public mission. We are told that he “left Nazareth and made his home in Capernaum” (v. 13). By doing so, he remained in Galilee – a predominantly pagan territory that trade had transformed into a crossroads and a place of encounter. We might describe it as a multicultural region, traversed by people of diverse origins and religious affiliations. In this sense, the Gospel reveals that the Messiah, while coming from Israel, transcends the borders of his own land to proclaim a God who draws close to everyone. He is a God who excludes no one, and who comes not only for the “pure,” but enters fully into the complexity of human situations and relationships. As Christians, therefore, we too must overcome the temptation toward isolation. The Gospel must be proclaimed and lived in every setting, serving as a leaven of fraternity and peace among all individuals, cultures, religions and peoples.
Brothers and sisters, like the first disciples, we are called to embrace the Lord’s invitation with joy, knowing that every time and every place in our lives is permeated by his presence and his love. Let us pray to the Virgin Mary, that she may obtain for us this inner trust and accompany us on our journey.
Dear brothers and sisters,
This Sunday, the third Sunday in Ordinary Time, is the Sunday of the Word of God. Pope Francis instituted it seven years ago to promote throughout the Church knowledge of Sacred Scripture and greater attention to the Word of God in the Liturgy and in the life of communities. I thank and encourage all those who are committed with faith and love to this priority.
Even in these days, Ukraine is being hit by continuous attacks, leaving entire populations exposed to the cold of winter. I am following the situation with sorrow, and I am close to and pray for those who suffer. The continuation of hostilities, with increasingly serious consequences for civilians, widens the rift between peoples and pushes further back the opportunity for a just and lasting peace. I invite everyone to intensify their efforts to end this war.
Today is World Leprosy Day. I express my closeness to all those affected by this disease. I offer a word of support to the Italian Association of Friends of Raoul Follereau and all those who care for leprosy patients, especially their commitment to protecting the dignity of patients.
I welcome all of you, faithful of Rome and pilgrims from various countries! In particular, I greet the parish choir of Rakovski, Bulgaria, the group of Quinceañeras from Panamá, the students of the Zurbarán Institute in Badajoz, Spain; as well as the confirmands from the parish of San Marco Vecchio in Florence, the school community of the Erodoto Comprehensive Institute in Corigliano-Rossano, and the Cuori Aperti Volunteer Association in Lecce.
I warmly greet the young people of Catholic Action of Rome, together with their parents, educators and priests, who have organised the Caravan for Peace. Dear children and young people, I thank you because you help us adults to look at the world from another perspective: that of cooperation between people and among diverse peoples. Thank you! Be peacemakers at home, at school, in sports, everywhere. Never be violent, neither with words nor with gestures. Never! Evil can only be overcome with good.
Together with these young people, let us pray for peace: in Ukraine, in the Middle East, and in every region where, unfortunately, there is fighting going on for interests that are not those of the people. Peace is built on respect for peoples!
Today concludes the Week of Prayer for Christian Unity. In the afternoon, as is tradition, I will celebrate Vespers in the Basilica of Saint Paul Outside the Walls together with representatives of other Christian denominations. I thank all those who will participate, including through the media, and I wish everyone a happy Sunday.
Pope Francis Homilies
Angelus 25.01.26
Brothers and sisters, happy Sunday!
After his baptism, Jesus began his preaching and called his first disciples: Simon, who is called Peter, his brother Andrew, and James and John (cf. Mt 4:12-22). Reflecting more closely on this scene from today’s Gospel, we can ask ourselves two questions. The first concerns the timing of Jesus’ mission, and the second regards the place he chose to preach and to call his apostles. We may ask: When did he begin? And where did he begin?
First of all, the Gospel tells us that Jesus began his preaching “when he heard that John had been arrested” (v. 12). He began, therefore, at what might appear to be an inopportune moment. John the Baptist had just been imprisoned, and the leaders of the people were seemingly reluctant to embrace the newness of the Messiah. Apparently, it was a time that called for caution. Yet, it was precisely in this dark situation that Jesus began to bring the light of the Good News: “The kingdom of heaven has come near” (v. 17).
In our lives, both individually and as a Church, interior struggles or circumstances we deem unfavorable can lead us to believe that it is not the right time to proclaim the Gospel, to make a decision, to make a choice, or to change a situation. In this way, however, we risk becoming paralyzed by indecision or imprisoned by excessive prudence, whereas the Gospel calls us to dare to trust. God is at work at all times; every moment is “God’s time,” even when we do not feel ready or when the situation seems unfavourable.
The Gospel also offers us insight into the specific place where Jesus began his public mission. We are told that he “left Nazareth and made his home in Capernaum” (v. 13). By doing so, he remained in Galilee – a predominantly pagan territory that trade had transformed into a crossroads and a place of encounter. We might describe it as a multicultural region, traversed by people of diverse origins and religious affiliations. In this sense, the Gospel reveals that the Messiah, while coming from Israel, transcends the borders of his own land to proclaim a God who draws close to everyone. He is a God who excludes no one, and who comes not only for the “pure,” but enters fully into the complexity of human situations and relationships. As Christians, therefore, we too must overcome the temptation toward isolation. The Gospel must be proclaimed and lived in every setting, serving as a leaven of fraternity and peace among all individuals, cultures, religions and peoples.
Brothers and sisters, like the first disciples, we are called to embrace the Lord’s invitation with joy, knowing that every time and every place in our lives is permeated by his presence and his love. Let us pray to the Virgin Mary, that she may obtain for us this inner trust and accompany us on our journey.
Dear brothers and sisters,
This Sunday, the third Sunday in Ordinary Time, is the Sunday of the Word of God. Pope Francis instituted it seven years ago to promote throughout the Church knowledge of Sacred Scripture and greater attention to the Word of God in the Liturgy and in the life of communities. I thank and encourage all those who are committed with faith and love to this priority.
Even in these days, Ukraine is being hit by continuous attacks, leaving entire populations exposed to the cold of winter. I am following the situation with sorrow, and I am close to and pray for those who suffer. The continuation of hostilities, with increasingly serious consequences for civilians, widens the rift between peoples and pushes further back the opportunity for a just and lasting peace. I invite everyone to intensify their efforts to end this war.
Today is World Leprosy Day. I express my closeness to all those affected by this disease. I offer a word of support to the Italian Association of Friends of Raoul Follereau and all those who care for leprosy patients, especially their commitment to protecting the dignity of patients.
I welcome all of you, faithful of Rome and pilgrims from various countries! In particular, I greet the parish choir of Rakovski, Bulgaria, the group of Quinceañeras from Panamá, the students of the Zurbarán Institute in Badajoz, Spain; as well as the confirmands from the parish of San Marco Vecchio in Florence, the school community of the Erodoto Comprehensive Institute in Corigliano-Rossano, and the Cuori Aperti Volunteer Association in Lecce.
I warmly greet the young people of Catholic Action of Rome, together with their parents, educators and priests, who have organised the Caravan for Peace. Dear children and young people, I thank you because you help us adults to look at the world from another perspective: that of cooperation between people and among diverse peoples. Thank you! Be peacemakers at home, at school, in sports, everywhere. Never be violent, neither with words nor with gestures. Never! Evil can only be overcome with good.
Together with these young people, let us pray for peace: in Ukraine, in the Middle East, and in every region where, unfortunately, there is fighting going on for interests that are not those of the people. Peace is built on respect for peoples!
Today concludes the Week of Prayer for Christian Unity. In the afternoon, as is tradition, I will celebrate Vespers in the Basilica of Saint Paul Outside the Walls together with representatives of other Christian denominations. I thank all those who will participate, including through the media, and I wish everyone a happy Sunday.
Pope Francis Homilies
Pope Leo
Angelus 18.01.26
Dear brothers and sisters, happy Sunday!
Today’s Gospel reading (cf. Jn 1:29-34) speaks to us about John the Baptist, who recognised Jesus as the Lamb of God, the Messiah, proclaiming: “Behold, the Lamb of God, who takes away the sin of the world!” (v. 29). He adds: “I came baptising with water, that he might be revealed to Israel” (v. 31).
John recognised Jesus as the Saviour; he proclaimed Jesus’ divinity and mission to the people of Israel and then stepped aside, having completed his task, as his words attest: “After me comes a man who ranks before me, for he was before me” (v. 30).
The Baptist was a man whom the crowds dearly loved, to the point that he was even feared by the authorities in Jerusalem (cf. Jn 1:19). It would have been easy for him to exploit this fame; instead, he did not succumb to the temptations of success and popularity. Before Jesus, he recognised his own littleness and made space for Jesus’ greatness. John knew that he was sent to prepare the way of the Lord (cf. Mic 1:3; Is 40:3), and when the Lord came, with joy and humility he acknowledged God’s presence and stepped out of the spotlight.
How important his witness is for us today! Indeed, approval, consensus and visibility are often given excessive importance, to the point of shaping people’s ideas, behaviours and even their inner lives. This causes suffering and division, and gives rise to lifestyles and relationships that are fragile, disappointing and imprisoning. In truth, we do not need these “substitutes for happiness.” Our joy and greatness are not founded on passing illusions of success or fame, but on knowing ourselves to be loved and wanted by our heavenly Father.
The love of which Jesus speaks is the love of a God who even today comes among us, not to dazzle us with spectacular displays, but to share in our struggles and to take our burdens upon himself. In doing so, he reveals to us the truth about who we are and how precious we are in his sight.
Dear friends, let us not allow ourselves to be distracted from the Lord’s presence in our midst. Let us not waste our time and energies chasing after appearances. Rather, let us learn from John the Baptist to remain vigilant, to love simplicity, to be sincere in our words, to live soberly, and to cultivate a depth of mind and heart. Let us be content with what is essential and make time each day, when possible, for a special moment to pause in silence to pray, reflect and listen – in other words, “to withdraw into the desert”, in order to meet the Lord and remain with him.
May the Virgin Mary, model of simplicity, wisdom and humility, help us in this resolve.
Dear brothers and sisters,
Today marks the beginning of the Week of Prayer for Christian Unity. The origins of this initiative date back two centuries, and Pope Leo XIII greatly encouraged it. Exactly one hundred years ago, “Suggestions for the Octave of Prayer for Christian Unity” were published for the first time. This year’s theme is drawn from Saint Paul’s Letter to the Ephesians: “There is one body and one Spirit, just as you were called to the one hope of your calling” (4:4). The prayers and reflections were prepared by an ecumenical group coordinated by the Armenian Apostolic Church’s Department of Interchurch Relations. During these days, I invite all Catholic communities to deepen their prayers for the full, visible unity of all Christians.
Our responsibility for unity must be accompanied by a steadfast commitment to peace and justice in the world. Today, I would like to recall in particular the great suffering of the people in eastern Democratic Republic of the Congo. Many have been forced to flee their country – especially to Burundi – due to violence, and they are facing a serious humanitarian crisis. Let us pray that dialogue for reconciliation and peace may always prevail among the parties in conflict.
I would also like to assure the victims of the recent floods in southern Africa of my prayers.
I extend a warm greeting to all of you, Romans and pilgrims!
I am pleased to greet the group from the Piggot School in Wargrave, England, as well as the Fratres group from the parish community of Compitese. I also greet the faithful from various countries, families and associations. Thank you for your presence and your prayers!
I wish all of you a happy Sunday.
Pope Francis Homilies
Angelus 18.01.26
Dear brothers and sisters, happy Sunday!
Today’s Gospel reading (cf. Jn 1:29-34) speaks to us about John the Baptist, who recognised Jesus as the Lamb of God, the Messiah, proclaiming: “Behold, the Lamb of God, who takes away the sin of the world!” (v. 29). He adds: “I came baptising with water, that he might be revealed to Israel” (v. 31).
John recognised Jesus as the Saviour; he proclaimed Jesus’ divinity and mission to the people of Israel and then stepped aside, having completed his task, as his words attest: “After me comes a man who ranks before me, for he was before me” (v. 30).
The Baptist was a man whom the crowds dearly loved, to the point that he was even feared by the authorities in Jerusalem (cf. Jn 1:19). It would have been easy for him to exploit this fame; instead, he did not succumb to the temptations of success and popularity. Before Jesus, he recognised his own littleness and made space for Jesus’ greatness. John knew that he was sent to prepare the way of the Lord (cf. Mic 1:3; Is 40:3), and when the Lord came, with joy and humility he acknowledged God’s presence and stepped out of the spotlight.
How important his witness is for us today! Indeed, approval, consensus and visibility are often given excessive importance, to the point of shaping people’s ideas, behaviours and even their inner lives. This causes suffering and division, and gives rise to lifestyles and relationships that are fragile, disappointing and imprisoning. In truth, we do not need these “substitutes for happiness.” Our joy and greatness are not founded on passing illusions of success or fame, but on knowing ourselves to be loved and wanted by our heavenly Father.
The love of which Jesus speaks is the love of a God who even today comes among us, not to dazzle us with spectacular displays, but to share in our struggles and to take our burdens upon himself. In doing so, he reveals to us the truth about who we are and how precious we are in his sight.
Dear friends, let us not allow ourselves to be distracted from the Lord’s presence in our midst. Let us not waste our time and energies chasing after appearances. Rather, let us learn from John the Baptist to remain vigilant, to love simplicity, to be sincere in our words, to live soberly, and to cultivate a depth of mind and heart. Let us be content with what is essential and make time each day, when possible, for a special moment to pause in silence to pray, reflect and listen – in other words, “to withdraw into the desert”, in order to meet the Lord and remain with him.
May the Virgin Mary, model of simplicity, wisdom and humility, help us in this resolve.
Dear brothers and sisters,
Today marks the beginning of the Week of Prayer for Christian Unity. The origins of this initiative date back two centuries, and Pope Leo XIII greatly encouraged it. Exactly one hundred years ago, “Suggestions for the Octave of Prayer for Christian Unity” were published for the first time. This year’s theme is drawn from Saint Paul’s Letter to the Ephesians: “There is one body and one Spirit, just as you were called to the one hope of your calling” (4:4). The prayers and reflections were prepared by an ecumenical group coordinated by the Armenian Apostolic Church’s Department of Interchurch Relations. During these days, I invite all Catholic communities to deepen their prayers for the full, visible unity of all Christians.
Our responsibility for unity must be accompanied by a steadfast commitment to peace and justice in the world. Today, I would like to recall in particular the great suffering of the people in eastern Democratic Republic of the Congo. Many have been forced to flee their country – especially to Burundi – due to violence, and they are facing a serious humanitarian crisis. Let us pray that dialogue for reconciliation and peace may always prevail among the parties in conflict.
I would also like to assure the victims of the recent floods in southern Africa of my prayers.
I extend a warm greeting to all of you, Romans and pilgrims!
I am pleased to greet the group from the Piggot School in Wargrave, England, as well as the Fratres group from the parish community of Compitese. I also greet the faithful from various countries, families and associations. Thank you for your presence and your prayers!
I wish all of you a happy Sunday.
Pope Francis Homilies
Pope Leo
Angelus 11.01.26
Feast of the Baptism of the Lord
Dear brothers and sisters, happy Sunday!
The feast of the Baptism of Jesus, which we celebrate today, anticipates the beginning of Ordinary Time. This liturgical season will invite us to follow the Lord together, to listen to his Word and to imitate his gestures of love towards others. In doing so, we confirm and renew our Baptism, the sacrament that makes us Christians, freeing us from sin and transforming us into children of God through the power of his Spirit of life.
Today’s Gospel recounts how this efficacious sign of grace comes about. When Jesus is baptised by John in the Jordan River, he sees “the Spirit of God descending like a dove and alighting on him” (Mt 3:16). At the same time, from the open heavens, the voice of the Father resounds: “This is my Son, the Beloved” (v. 17). In this moment, the entire Godhead becomes present in history: just as the Son descends into the waters of the Jordan, the Holy Spirit descends upon him and, through him, is given to us as the power of salvation.
Dear friends, God does not look upon the world from afar, unconcerned with our lives, our troubles or our expectations! Instead, he comes among us with the wisdom of his Word made flesh, drawing us into a wondrous plan of love for all humanity.
This is why John the Baptist, filled with wonder, asks Jesus: “Do you come to me?” (v. 14). Yes, in his holiness, the Lord allows himself to be baptized like a sinner, to reveal God’s infinite mercy. The Only-Begotten Son, in whom we are brothers and sisters, comes to serve rather than dominate, to save rather than condemn. He is Christ the Redeemer. He takes upon himself what is ours, including our sin, and gives us what is his: the grace of new and eternal life.
The sacrament of Baptism makes this event present in every time and place, welcoming each of us into the Church, the people of God, composed of men and women of every nation and culture reborn by his Spirit. Let us, therefore, dedicate this day to remembering the great gift we have received, committing ourselves to bear witness to it with joy and authenticity. Just today, I baptised several newborn babies who have become our new brothers and sisters in the faith. How beautiful it is to celebrate the love of God – who calls us by name and frees us from evil – as one family! This first of the sacraments is a sacred sign that accompanies us forever. In moments of darkness, Baptism is light; in life’s conflicts, it is reconciliation; at the hour of death, it is the gateway to heaven.
Let us pray together, asking the Virgin Mary to sustain our faith and the mission of the Church each day.
Dear brothers and sisters,
As I have already mentioned, following the custom on the Feast of the Baptism of the Lord, I baptized several newborn children of employees of the Holy See this morning. I would now like to extend my blessing to all children who have received or will receive Baptism during these days – in Rome and throughout the world – entrusting them to the maternal care of the Virgin Mary. In a particular way, I pray for children born into difficult circumstances, whether due to health conditions or external dangers. May the grace of Baptism, which unites them to the Paschal Mystery of Christ bear fruit in their lives and in the lives of their families.
My thoughts turn to the situation currently unfolding in the Middle East, especially in Iran and Syria, where ongoing tensions continue to claim many lives. I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society.
In Ukraine, new attacks – particularly severe ones aimed at energy infrastructure as the cold weather grows harsher – are taking a heavy toll on the civilian population. I pray for those who suffer and renew my appeal for an end to the violence and for renewed efforts to achieve peace.
I wish you all a blessed and happy Sunday!
Pope Francis Homilies
Angelus 11.01.26
Feast of the Baptism of the Lord
Dear brothers and sisters, happy Sunday!
The feast of the Baptism of Jesus, which we celebrate today, anticipates the beginning of Ordinary Time. This liturgical season will invite us to follow the Lord together, to listen to his Word and to imitate his gestures of love towards others. In doing so, we confirm and renew our Baptism, the sacrament that makes us Christians, freeing us from sin and transforming us into children of God through the power of his Spirit of life.
Today’s Gospel recounts how this efficacious sign of grace comes about. When Jesus is baptised by John in the Jordan River, he sees “the Spirit of God descending like a dove and alighting on him” (Mt 3:16). At the same time, from the open heavens, the voice of the Father resounds: “This is my Son, the Beloved” (v. 17). In this moment, the entire Godhead becomes present in history: just as the Son descends into the waters of the Jordan, the Holy Spirit descends upon him and, through him, is given to us as the power of salvation.
Dear friends, God does not look upon the world from afar, unconcerned with our lives, our troubles or our expectations! Instead, he comes among us with the wisdom of his Word made flesh, drawing us into a wondrous plan of love for all humanity.
This is why John the Baptist, filled with wonder, asks Jesus: “Do you come to me?” (v. 14). Yes, in his holiness, the Lord allows himself to be baptized like a sinner, to reveal God’s infinite mercy. The Only-Begotten Son, in whom we are brothers and sisters, comes to serve rather than dominate, to save rather than condemn. He is Christ the Redeemer. He takes upon himself what is ours, including our sin, and gives us what is his: the grace of new and eternal life.
The sacrament of Baptism makes this event present in every time and place, welcoming each of us into the Church, the people of God, composed of men and women of every nation and culture reborn by his Spirit. Let us, therefore, dedicate this day to remembering the great gift we have received, committing ourselves to bear witness to it with joy and authenticity. Just today, I baptised several newborn babies who have become our new brothers and sisters in the faith. How beautiful it is to celebrate the love of God – who calls us by name and frees us from evil – as one family! This first of the sacraments is a sacred sign that accompanies us forever. In moments of darkness, Baptism is light; in life’s conflicts, it is reconciliation; at the hour of death, it is the gateway to heaven.
Let us pray together, asking the Virgin Mary to sustain our faith and the mission of the Church each day.
Dear brothers and sisters,
As I have already mentioned, following the custom on the Feast of the Baptism of the Lord, I baptized several newborn children of employees of the Holy See this morning. I would now like to extend my blessing to all children who have received or will receive Baptism during these days – in Rome and throughout the world – entrusting them to the maternal care of the Virgin Mary. In a particular way, I pray for children born into difficult circumstances, whether due to health conditions or external dangers. May the grace of Baptism, which unites them to the Paschal Mystery of Christ bear fruit in their lives and in the lives of their families.
My thoughts turn to the situation currently unfolding in the Middle East, especially in Iran and Syria, where ongoing tensions continue to claim many lives. I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society.
In Ukraine, new attacks – particularly severe ones aimed at energy infrastructure as the cold weather grows harsher – are taking a heavy toll on the civilian population. I pray for those who suffer and renew my appeal for an end to the violence and for renewed efforts to achieve peace.
I wish you all a blessed and happy Sunday!
Pope Francis Homilies
Pope Leo
Angelus 04.01.26
Dear brothers and sisters, happy Sunday!
On this Second Sunday after the Nativity of the Lord, I wish first to renew my good wishes to all of you. The day after tomorrow, with the closing of the Holy Door of Saint Peter’s Basilica, we will conclude the Jubilee of Hope. The very mystery of Christmas, in which we are still immersed, reminds us that the foundation of our hope is God’s Incarnation. The Prologue of John, which the Liturgy sets before us today, recalls this clearly: “The Word became flesh and lived among us” (Jn 1:14). Indeed, Christian hope is not based on optimistic forecasts or human calculations, but on God’s decision to share our journey, so that we may never be alone as we travel through life. This is God’s work: in Jesus, he became one of us, chose to remain with us, and willed to be forever God-with-us.
The coming of Jesus in the weakness of human flesh rekindles our hope. At the same time, it entrusts us with a twofold commitment: one to God and the other to our fellow human beings.
We are committed to God, for since he has become flesh, choosing our human frailty as his dwelling place, we are called to reconsider how we think about him, beginning with the flesh of Jesus, and not from an abstract doctrine. We must, therefore, constantly examine our spirituality and the ways in which we express our faith, in order to ensure that they are truly incarnate. In other words, we must be capable of contemplating, proclaiming and praying to the God who meets us in Jesus. He is not a distant deity in a perfect heaven above us, but a God who is nearby and inhabits our fragile earth, who becomes present in the faces of our brothers and sisters, and reveals himself in the circumstances of daily life.
Our commitment to all men and women must also be consistent. Since God has become one of us, every human creature is a reflection of him, bearing his image and containing a spark of his light. This calls us to recognise the inviolable dignity of every person and to offer ourselves in mutual love for one another. Moreover, the Incarnation demands a concrete commitment to the promotion of fraternity and communion. Through this commitment, solidarity becomes the criterion of all human relationships, calling us to strive for justice and peace, to care for the most fragile, and to defend the weak. God has become flesh; therefore, there is no authentic worship of God without care for humanity.
Brothers and sisters, may the joy of Christmas encourage us to continue on our journey. Let us ask the Virgin Mary to make us ever more ready to serve both God and our neighbour.
Dear brothers and sisters,
I wish to express once again my closeness to those suffering as a result of the tragedy in Crans-Montana, Switzerland, and to assure them of my prayers for the young people who died, for the injured, and for their families.
It is with deep concern that I am following the developments in Venezuela. The good of the beloved Venezuelan people must prevail over every other consideration. his must lead to the overcoming of violence, and to the pursuit of paths of justice and peace, guaranteeing the sovereignty of the country, ensuring the rule of law enshrined in its Constitution, respecting the human and civil rights of each and every person, and working together to build a peaceful future of cooperation, stability and harmony, with special attention to the poorest who are suffering because of the difficult economic situation. I pray for all this, and I invite you to pray too, entrusting our prayer to the intercession of Our Lady of Coromoto, and to Saints José Gregorio Hernández and Carmen Rendiles.
I greet all of you with affection, Romans and pilgrims from various countries, especially those from Slovakia and Zagreb, the altar servers from the Cathedral of Gozo, Malta, and the community of the Diocesan Seminary of Fréjus-Toulon, France.
I greet the group from the Oratory of Pugliano in Ercolano, the families and pastoral workers from Postojna and Porcellengo, the faithful from Sant’Antonio Abate, Torano Nuovo, and Collepasso; as well as the teachers from the Rocco-Cinquegrana Institute of Sant’Arpino, the scouts of the province of Modena and Roccella Jonica, and the confirmandi from Ula Tirso, Neoneli and Trescore Balneario.
Dear friends, let us continue to have faith in the God of peace: let us pray, and show solidarity with the peoples who suffer because of wars. I wish you all a happy Sunday!
Pope Francis Homilies
Angelus 04.01.26
Dear brothers and sisters, happy Sunday!
On this Second Sunday after the Nativity of the Lord, I wish first to renew my good wishes to all of you. The day after tomorrow, with the closing of the Holy Door of Saint Peter’s Basilica, we will conclude the Jubilee of Hope. The very mystery of Christmas, in which we are still immersed, reminds us that the foundation of our hope is God’s Incarnation. The Prologue of John, which the Liturgy sets before us today, recalls this clearly: “The Word became flesh and lived among us” (Jn 1:14). Indeed, Christian hope is not based on optimistic forecasts or human calculations, but on God’s decision to share our journey, so that we may never be alone as we travel through life. This is God’s work: in Jesus, he became one of us, chose to remain with us, and willed to be forever God-with-us.
The coming of Jesus in the weakness of human flesh rekindles our hope. At the same time, it entrusts us with a twofold commitment: one to God and the other to our fellow human beings.
We are committed to God, for since he has become flesh, choosing our human frailty as his dwelling place, we are called to reconsider how we think about him, beginning with the flesh of Jesus, and not from an abstract doctrine. We must, therefore, constantly examine our spirituality and the ways in which we express our faith, in order to ensure that they are truly incarnate. In other words, we must be capable of contemplating, proclaiming and praying to the God who meets us in Jesus. He is not a distant deity in a perfect heaven above us, but a God who is nearby and inhabits our fragile earth, who becomes present in the faces of our brothers and sisters, and reveals himself in the circumstances of daily life.
Our commitment to all men and women must also be consistent. Since God has become one of us, every human creature is a reflection of him, bearing his image and containing a spark of his light. This calls us to recognise the inviolable dignity of every person and to offer ourselves in mutual love for one another. Moreover, the Incarnation demands a concrete commitment to the promotion of fraternity and communion. Through this commitment, solidarity becomes the criterion of all human relationships, calling us to strive for justice and peace, to care for the most fragile, and to defend the weak. God has become flesh; therefore, there is no authentic worship of God without care for humanity.
Brothers and sisters, may the joy of Christmas encourage us to continue on our journey. Let us ask the Virgin Mary to make us ever more ready to serve both God and our neighbour.
Dear brothers and sisters,
I wish to express once again my closeness to those suffering as a result of the tragedy in Crans-Montana, Switzerland, and to assure them of my prayers for the young people who died, for the injured, and for their families.
It is with deep concern that I am following the developments in Venezuela. The good of the beloved Venezuelan people must prevail over every other consideration. his must lead to the overcoming of violence, and to the pursuit of paths of justice and peace, guaranteeing the sovereignty of the country, ensuring the rule of law enshrined in its Constitution, respecting the human and civil rights of each and every person, and working together to build a peaceful future of cooperation, stability and harmony, with special attention to the poorest who are suffering because of the difficult economic situation. I pray for all this, and I invite you to pray too, entrusting our prayer to the intercession of Our Lady of Coromoto, and to Saints José Gregorio Hernández and Carmen Rendiles.
I greet all of you with affection, Romans and pilgrims from various countries, especially those from Slovakia and Zagreb, the altar servers from the Cathedral of Gozo, Malta, and the community of the Diocesan Seminary of Fréjus-Toulon, France.
I greet the group from the Oratory of Pugliano in Ercolano, the families and pastoral workers from Postojna and Porcellengo, the faithful from Sant’Antonio Abate, Torano Nuovo, and Collepasso; as well as the teachers from the Rocco-Cinquegrana Institute of Sant’Arpino, the scouts of the province of Modena and Roccella Jonica, and the confirmandi from Ula Tirso, Neoneli and Trescore Balneario.
Dear friends, let us continue to have faith in the God of peace: let us pray, and show solidarity with the peoples who suffer because of wars. I wish you all a happy Sunday!
Pope Francis Homilies
Pope Leo
01.01.26 Holy Mass St Peter's Basilica,
The Solemnity of Mary, Mother of God
Numbers 6: 22-27,
Luke 2: 16-21
Dear brothers and sisters,
Today, on the Solemnity of Mary, the Holy Mother of God, at the beginning of the new civil year, the Liturgy offers us the text of a beautiful blessing: “May the Lord bless you and keep you. May the Lord let his face shine on you and be gracious to you. May the Lord uncover his face to you and bring you peace” (Num 6:24-26).
In the Book of Numbers, this blessing follows the instructions regarding the consecration of the Nazirites, highlighting the sacred and fruitful dimension of offering gifts within the relationship between God and the people of Israel. Human beings offer the Creator all that they have received, and he, in turn, responds by turning toward them his benevolent gaze, just as he did at the dawn of creation (cf. Gen 1:31).
Moreover, the people of Israel, to whom this blessing was addressed, were a people who had been set free – men and women reborn after a long period of slavery, thanks to God’s intervention and the generous response of his servant, Moses. In Egypt, they had enjoyed certain comforts: food was available, as were shelter and a measure of stability. Yet this came at the cost of their freedom; enslaved, they were oppressed by a tyranny that demanded ever more while giving ever less (cf. Ex 5:6–7). Now, in the desert, many of those former comforts were lost. But in exchange there was freedom, which took shape as an open road toward the future, found in the gift of a law of wisdom and in the promise of a land where they might live and grow without shackles or chains. In short, it was a rebirth.
Thus, at the dawn of the new year, the Liturgy reminds us that for each of us, every day can be the beginning of a new life, thanks to God’s generous love, his mercy and the response of our freedom. It is beautiful to view the coming year in this way: as an open journey to be discovered. Indeed, through grace, we can venture forth on this journey with confidence – free and bearers of freedom, forgiven and bringers of forgiveness, trusting in the closeness and goodness of the Lord who accompanies us always.
We recall this truth as we celebrate the mystery of Mary’s divine motherhood. By her “yes,” she helped give a human face to the source of all mercy and benevolence: the face of Jesus. Through his eyes – first as a child, then as a young man and as an adult – the Father’s love reaches us and transforms us.
Therefore, as we set out toward the new and unique days that await us, let us ask the Lord to help us experience at every moment, around us and upon us, the warmth of his fatherly embrace and the light of his benevolent gaze. In this way, we may better understand and keep constantly in mind who we are and towards what marvellous destiny we are heading (cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 41). At the same time, let us also give God glory through prayer, holiness of life, and by becoming mirrors of his goodness for one another.
Saint Augustine taught that, in Mary, “the Creator of man became man: so that, though he orders the stars, he might suckle at a woman’s breast; though he is the Bread (cf. Jn 6:35), he might hunger (cf. Mt 4:2)… in order to free us, even though we were unworthy” (Sermon 191, 1.1). In this way, Augustine recalled one of the fundamental features of God’s face: the complete gratuity of his love. As I emphasized in the Message for this World Day of Peace, God presents himself to us “unarmed and disarming,” as naked and defenceless as a newborn in a cradle. He does this to teach us that the world is not saved by sharpening swords, nor by judging, oppressing or eliminating our brothers and sisters. Rather, it is saved by tirelessly striving to understand, forgive, liberate and welcome everyone, without calculation and without fear.
This is the face of God that Mary allowed to take shape and grow within her womb, completely transforming her life. It is the face she proclaimed through the joyful yet delicate light of her eyes while bearing him in her womb; the face whose beauty she contemplated daily in her home as Jesus grew as a child, boy and young man; and the face she followed with the heart of a humble disciple, as he walked the paths of his mission, all the way to the cross and the resurrection. To do so, she too laid aside every defence, renouncing expectations, claims and comforts – as mothers so often do – consecrating her life without reserve to the Son she had received by grace, so that she might, in turn, give him back to the world.
In Mary’s divine motherhood, then, we see the meeting of two immense, “unarmed” realities: that of God, who renounces every privilege of his divinity to be born in the flesh (cf. Phil 2:6-11), and that of a human person who, trustingly and fully, embraces God’s will. In a perfect act of love, she offers him the greatest power she possesses: her freedom.
Reflecting upon this mystery, Saint John Paul II invited us to contemplate what the shepherds found in Bethlehem: “the disarming tenderness of the Child, the surprising poverty in which he is found and the humble simplicity of Mary and Joseph.” These realities transformed their lives, making them “messengers of salvation” (Homily at Mass on the Solemnity of Mary, the Holy Mother of God, XXXIV World Day of Peace, 1 January 2001).
He spoke these words at the conclusion of the Great Jubilee of the Year 2000, in terms that resonate with our reflection today: “How many gifts,” he affirmed, “how many extraordinary occasions the Great Jubilee has offered to believers! In the experience of forgiveness received and given, in the commemoration of the martyrs, in listening to the cry of the world’s poor… we too have glimpsed the saving presence of God in history. We have, as it were, physically felt his love which renews the face of the earth” (ibid.). He then concluded: “Just as he asked the shepherds who hastened to adore him, Christ asks of believers, to whom he has given the joy of meeting him, a courageous readiness to set out once again to proclaim his Gospel, old and ever new. He sends them to enliven our human history and culture with his saving message” (ibid.).
Dear brothers and sisters, on this Solemnity, at the beginning of the new year, and as we approach the conclusion of the Jubilee of Hope, let us draw near to the Nativity scene in faith. Let us approach it as the place of “unarmed and disarming” peace par excellence – a place of blessing where we recall the wonders the Lord has worked in the history of salvation and in our own lives. Then, like the humble witnesses at the grotto, let us set out once more, “glorifying and praising God” (Lk 2:20) for all that we have seen and heard. May this be our commitment and our resolve for the months ahead, and, indeed, for the whole of our Christian lives.
Pope Francis Homilies - Pope Leo – Holy Mass 01.01.26
01.01.26 Holy Mass St Peter's Basilica,
The Solemnity of Mary, Mother of God
Numbers 6: 22-27,
Luke 2: 16-21
Dear brothers and sisters,
Today, on the Solemnity of Mary, the Holy Mother of God, at the beginning of the new civil year, the Liturgy offers us the text of a beautiful blessing: “May the Lord bless you and keep you. May the Lord let his face shine on you and be gracious to you. May the Lord uncover his face to you and bring you peace” (Num 6:24-26).
In the Book of Numbers, this blessing follows the instructions regarding the consecration of the Nazirites, highlighting the sacred and fruitful dimension of offering gifts within the relationship between God and the people of Israel. Human beings offer the Creator all that they have received, and he, in turn, responds by turning toward them his benevolent gaze, just as he did at the dawn of creation (cf. Gen 1:31).
Moreover, the people of Israel, to whom this blessing was addressed, were a people who had been set free – men and women reborn after a long period of slavery, thanks to God’s intervention and the generous response of his servant, Moses. In Egypt, they had enjoyed certain comforts: food was available, as were shelter and a measure of stability. Yet this came at the cost of their freedom; enslaved, they were oppressed by a tyranny that demanded ever more while giving ever less (cf. Ex 5:6–7). Now, in the desert, many of those former comforts were lost. But in exchange there was freedom, which took shape as an open road toward the future, found in the gift of a law of wisdom and in the promise of a land where they might live and grow without shackles or chains. In short, it was a rebirth.
Thus, at the dawn of the new year, the Liturgy reminds us that for each of us, every day can be the beginning of a new life, thanks to God’s generous love, his mercy and the response of our freedom. It is beautiful to view the coming year in this way: as an open journey to be discovered. Indeed, through grace, we can venture forth on this journey with confidence – free and bearers of freedom, forgiven and bringers of forgiveness, trusting in the closeness and goodness of the Lord who accompanies us always.
We recall this truth as we celebrate the mystery of Mary’s divine motherhood. By her “yes,” she helped give a human face to the source of all mercy and benevolence: the face of Jesus. Through his eyes – first as a child, then as a young man and as an adult – the Father’s love reaches us and transforms us.
Therefore, as we set out toward the new and unique days that await us, let us ask the Lord to help us experience at every moment, around us and upon us, the warmth of his fatherly embrace and the light of his benevolent gaze. In this way, we may better understand and keep constantly in mind who we are and towards what marvellous destiny we are heading (cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 41). At the same time, let us also give God glory through prayer, holiness of life, and by becoming mirrors of his goodness for one another.
Saint Augustine taught that, in Mary, “the Creator of man became man: so that, though he orders the stars, he might suckle at a woman’s breast; though he is the Bread (cf. Jn 6:35), he might hunger (cf. Mt 4:2)… in order to free us, even though we were unworthy” (Sermon 191, 1.1). In this way, Augustine recalled one of the fundamental features of God’s face: the complete gratuity of his love. As I emphasized in the Message for this World Day of Peace, God presents himself to us “unarmed and disarming,” as naked and defenceless as a newborn in a cradle. He does this to teach us that the world is not saved by sharpening swords, nor by judging, oppressing or eliminating our brothers and sisters. Rather, it is saved by tirelessly striving to understand, forgive, liberate and welcome everyone, without calculation and without fear.
This is the face of God that Mary allowed to take shape and grow within her womb, completely transforming her life. It is the face she proclaimed through the joyful yet delicate light of her eyes while bearing him in her womb; the face whose beauty she contemplated daily in her home as Jesus grew as a child, boy and young man; and the face she followed with the heart of a humble disciple, as he walked the paths of his mission, all the way to the cross and the resurrection. To do so, she too laid aside every defence, renouncing expectations, claims and comforts – as mothers so often do – consecrating her life without reserve to the Son she had received by grace, so that she might, in turn, give him back to the world.
In Mary’s divine motherhood, then, we see the meeting of two immense, “unarmed” realities: that of God, who renounces every privilege of his divinity to be born in the flesh (cf. Phil 2:6-11), and that of a human person who, trustingly and fully, embraces God’s will. In a perfect act of love, she offers him the greatest power she possesses: her freedom.
Reflecting upon this mystery, Saint John Paul II invited us to contemplate what the shepherds found in Bethlehem: “the disarming tenderness of the Child, the surprising poverty in which he is found and the humble simplicity of Mary and Joseph.” These realities transformed their lives, making them “messengers of salvation” (Homily at Mass on the Solemnity of Mary, the Holy Mother of God, XXXIV World Day of Peace, 1 January 2001).
He spoke these words at the conclusion of the Great Jubilee of the Year 2000, in terms that resonate with our reflection today: “How many gifts,” he affirmed, “how many extraordinary occasions the Great Jubilee has offered to believers! In the experience of forgiveness received and given, in the commemoration of the martyrs, in listening to the cry of the world’s poor… we too have glimpsed the saving presence of God in history. We have, as it were, physically felt his love which renews the face of the earth” (ibid.). He then concluded: “Just as he asked the shepherds who hastened to adore him, Christ asks of believers, to whom he has given the joy of meeting him, a courageous readiness to set out once again to proclaim his Gospel, old and ever new. He sends them to enliven our human history and culture with his saving message” (ibid.).
Dear brothers and sisters, on this Solemnity, at the beginning of the new year, and as we approach the conclusion of the Jubilee of Hope, let us draw near to the Nativity scene in faith. Let us approach it as the place of “unarmed and disarming” peace par excellence – a place of blessing where we recall the wonders the Lord has worked in the history of salvation and in our own lives. Then, like the humble witnesses at the grotto, let us set out once more, “glorifying and praising God” (Lk 2:20) for all that we have seen and heard. May this be our commitment and our resolve for the months ahead, and, indeed, for the whole of our Christian lives.
Pope Francis Homilies - Pope Leo – Holy Mass 01.01.26
Pope Leo
Angelus 21.12.25
Dear brothers and sisters, good afternoon!
Today, on the fourth Sunday of Advent, the liturgy invites us to meditate on the figure of Saint Joseph. In particular, we see him at the moment when God reveals his mission in a dream (cf. Mt 1:18-24). Thus, a very beautiful episode of salvation history is presented, in which the protagonist, like us, is a fragile and fallible man, yet at the same time is courageous and strong in faith.
The Evangelist Matthew calls him a “just man” (cf. 1:19), characterizing him as a pious Israelite who observes the Law and attends the synagogue. In addition to this, however, Joseph of Nazareth also strikes us as someone who is keenly sensitive and human.
We see an example of this even before the Angel reveals to him the mystery that is taking place in Mary. When Joseph is faced with a situation that is difficult to understand and accept, with regard to his future bride, he does not choose the path of scandal and public condemnation, but the discreet and benevolent path of secret repudiation (cf. Mt 1:19). In this way, he shows that he understands the deepest meaning of his own religious observance: the meaning of mercy.
The purity and nobility of his sentiments, however, become even more evident when the Lord, in a dream, reveals his plan of salvation to him, indicating the unexpected role that he must take up as the spouse of the Virgin Mother of the Messiah. Here, indeed, with a great act of faith, Joseph leaves even the last resort of his security and sets sail toward a future that is now totally in God’s hands. Saint Augustine describes his assent in this way: “Through Joseph’s piety and charity, a son was born of the Virgin Mary, and he was the Son of God” (Serm. 51: 20, 30).
Piety and charity, mercy and abandonment: these are the virtues of the man from Nazareth that today’s liturgy shows us, so that they may accompany us in these last days of Advent, towards Christmas. These are important attitudes that educate the heart to encounter Christ and our brothers and sisters. They can also help us to be, for one another, a welcoming manger, a hospitable home, a sign of God’s presence. In this time of grace, let us not waste the opportunity to practice them: forgiving, encouraging, giving a little hope to those with whom we live and those we meet; and renewing in prayer our filial abandonment to the Lord and his providence, entrusting everything to him with confidence.
May we find help from the Virgin Mary and Saint Joseph, who, with faith and great love, were the first to welcome Jesus, the Saviour of the world.
Dear brothers and sisters!
Today, I send a special greeting to the children and young people of Rome! Dear friends, you have come with your families and catechists for the blessing of the figurines of the Child Jesus, which you will place in the mangers in your homes, schools and parish community centers. I thank the Roman Oratory Center for organizing this event, and I cordially bless all the “bambinelli.” Dear children, as you stand before your Nativity scenes, please pray to Jesus for the Pope’s intentions as well. In particular, let us pray together that all the world’s children may live in peace. I thank you from the bottom of my heart!
And together with the “bambinelli” and all the expressions of our faith in the Child Jesus, may the Father, the Son, and the Holy Spirit always bless you.
I wish you all a happy Sunday and a holy, peaceful Christmas!
Pope Francis Homilies
Angelus 21.12.25
Dear brothers and sisters, good afternoon!
Today, on the fourth Sunday of Advent, the liturgy invites us to meditate on the figure of Saint Joseph. In particular, we see him at the moment when God reveals his mission in a dream (cf. Mt 1:18-24). Thus, a very beautiful episode of salvation history is presented, in which the protagonist, like us, is a fragile and fallible man, yet at the same time is courageous and strong in faith.
The Evangelist Matthew calls him a “just man” (cf. 1:19), characterizing him as a pious Israelite who observes the Law and attends the synagogue. In addition to this, however, Joseph of Nazareth also strikes us as someone who is keenly sensitive and human.
We see an example of this even before the Angel reveals to him the mystery that is taking place in Mary. When Joseph is faced with a situation that is difficult to understand and accept, with regard to his future bride, he does not choose the path of scandal and public condemnation, but the discreet and benevolent path of secret repudiation (cf. Mt 1:19). In this way, he shows that he understands the deepest meaning of his own religious observance: the meaning of mercy.
The purity and nobility of his sentiments, however, become even more evident when the Lord, in a dream, reveals his plan of salvation to him, indicating the unexpected role that he must take up as the spouse of the Virgin Mother of the Messiah. Here, indeed, with a great act of faith, Joseph leaves even the last resort of his security and sets sail toward a future that is now totally in God’s hands. Saint Augustine describes his assent in this way: “Through Joseph’s piety and charity, a son was born of the Virgin Mary, and he was the Son of God” (Serm. 51: 20, 30).
Piety and charity, mercy and abandonment: these are the virtues of the man from Nazareth that today’s liturgy shows us, so that they may accompany us in these last days of Advent, towards Christmas. These are important attitudes that educate the heart to encounter Christ and our brothers and sisters. They can also help us to be, for one another, a welcoming manger, a hospitable home, a sign of God’s presence. In this time of grace, let us not waste the opportunity to practice them: forgiving, encouraging, giving a little hope to those with whom we live and those we meet; and renewing in prayer our filial abandonment to the Lord and his providence, entrusting everything to him with confidence.
May we find help from the Virgin Mary and Saint Joseph, who, with faith and great love, were the first to welcome Jesus, the Saviour of the world.
Dear brothers and sisters!
Today, I send a special greeting to the children and young people of Rome! Dear friends, you have come with your families and catechists for the blessing of the figurines of the Child Jesus, which you will place in the mangers in your homes, schools and parish community centers. I thank the Roman Oratory Center for organizing this event, and I cordially bless all the “bambinelli.” Dear children, as you stand before your Nativity scenes, please pray to Jesus for the Pope’s intentions as well. In particular, let us pray together that all the world’s children may live in peace. I thank you from the bottom of my heart!
And together with the “bambinelli” and all the expressions of our faith in the Child Jesus, may the Father, the Son, and the Holy Spirit always bless you.
I wish you all a happy Sunday and a holy, peaceful Christmas!
Pope Francis Homilies
Pope Leo
Holy Mass 14.12.25
Dear brothers and sisters,
Today we celebrate the Jubilee of Hope for correctional institutions, prisoners and all those who oversee or work in the penitentiary system. The choice of this day, the third Sunday of Advent, for this particular jubilee is rich in meaning, as it is the day that the Church calls Gaudete Sunday, whose name comes from the first words of the entrance antiphon for the Mass (cf. Phil 4:4). In the Liturgical Year, it is the Sunday “of joy”, which reminds us of the bright aspect of waiting: the confidence that something beautiful, something joyful will happen.
In this regard, on 26 December last year, Pope Francis, when opening the Holy Door in the Church of Our Father in the prison in Rebibbia, addressed this invitation to everyone: “I say two things to you: First, the rope in hand, with the anchor of hope. Second, open wide the doors of your heart”. Referring to an image already directed toward eternity, beyond the barrier of space and time (cf. Heb 6:17-20), he was inviting us to keep alive our faith in the life to come and always to believe in the possibility of a better future. At the same time, however, he was exhorting us to be people who practice, with generous hearts, justice and charity in the places where we live.
While the close of the Jubilee Year draws near, we must recognize that, despite the efforts of many, even in the penitentiary system there is much that still needs to be done in this regard. The words of the prophet Isaiah that we have just heard, “the ransomed of the Lord shall return, and come to Zion with singing” (35:10), remind us that it is God who ransoms, who redeems and liberates. Furthermore, they convey the sense of an important and demanding mission for all of us. Certainly, prison is a difficult place and even the best proposals can encounter many obstacles. For this reason, however, we must never tire, be discouraged or give up. We must keep moving forward with tenacity, courage and a spirit of collaboration. Indeed, there are many who do not yet understand that for every fall one must be able to get back up, that no human being is defined only by his or her actions and that justice is always a process of reparation and reconciliation.
Yet, when even in difficult situations we are able to maintain and preserve the beauty of feelings, sensitivity, attention to the needs of others, respect, the capacity for mercy and forgiveness, beautify flowers spring forth from the “hard ground” of sin and suffering. Moreover, gestures, projects and encounters, unique in their humanity, mature even within prison walls. This involves working on one’s own feelings and thoughts, which is necessary for those deprived of their freedom, but even more so for those who have the obligation of representing them and making sure that they are treated justly. The Jubilee is a call to conversion and, as such, it is a source of hope and joy.
For this reason, it is important to look first of all to Jesus, to his humanity and to his Kingdom in which “the blind receive their sight, the lame walk… and the poor have good news preached to them” (Mt 11:5). We must remember that, even if at times these miracles come through the extraordinary interventions of God, more often they are entrusted to us, to our compassion, attention and wisdom and to the responsibility of our community and institutions.
This brings us to another dimension of the prophesy that we heard: the obligation to promote in every place – and I wish to emphasize particularly in prisons – a society established on new criteria, and ultimately on charity, as Saint Paul VI said at the conclusion of the 1975 Jubilee Year: “This – charity – should be, especially on the plane of public life, … the beginning of the new hour of grace and goodwill, which the calendar of history opens before us: the civilization of love!” (General Audience, 31 December 1975).
To this end, Pope Francis also hoped that during this Jubilee year “forms of amnesty or pardon meant to help individuals regain confidence in themselves and in society” (Bull, Spes Non Confundit, 10) could be granted and real opportunities of reintegration could be offered to all (cf. ibid.). I hope that many countries are following his desire. The Jubilee, as we know, with its biblical origin, was a year of grace in which everyone was offered the possibility of restarting in many different ways (cf. Lev 25:8-10).
The Gospel that we heard also speaks to us of this reality. John the Baptist, while he was preaching and baptizing, invited the people to repentance and to cross the river once again, symbolically, as in the time of Joshua (cf. Josh 3:17) in order to enter into and take possession of the new “Promised Land”, that is a heart reconciled with God and with our brothers and sisters. In this sense, John’s profile as a prophet is eloquent: he was upright, austere and frank, even to the point of being imprisoned for his courageous words. He was not “A reed shaken by the wind” (Mt 11:7). Yet at the same time, he was rich in mercy and understanding towards all who sincerely repented and were struggling to change (cf, Lk 3:10-14).
In this regard, Saint Augustine concludes one of his famous commentaries on the episode in the Gospel of the adulterous woman (cf. Jn 8:1-11) saying: “When the accusers left, only the poor woman and mercy remained. And to her the Lord said: go and sin no more (Jn 8:10-11)” (Sermo 302, 14).
Dear friends, the task that the Lord entrusts to you — to all of you, prisoners and those who work in the penitentiary system — is not easy. There are many problems to be addressed. Here, we can mention overcrowding, insufficient commitment to guarantee stable educational programs for rehabilitation and job opportunities. On a more personal level, let us not forget the weight of the past, the wounds to be healed in body and heart, the disappointments, the infinite patience that is needed with oneself and with others when embarking on paths of conversion, and the temptation to give up or to no longer forgive. The Lord, however, beyond all this, continues to repeat to us that only one thing is important: that no one be lost (cf. Jn 6:39) and that all “be saved” (1 Tim 2:4).
Let no one be lost! Let all be saved! This is what our God wants, this is his Kingdom, and this is the goal of his actions in the world. As Christmas approaches, we too want to embrace more strongly his dream, while being steadfast and faithful in our commitment (cf. James 5:8). We know that even in the face of the greatest challenges, we are not alone: the Lord is near (cf. Phil 4:5), he walks with us, and with him at our side, something beautiful and joyful will always happen.
Pope Francis Homilies
Holy Mass 14.12.25
Dear brothers and sisters,
Today we celebrate the Jubilee of Hope for correctional institutions, prisoners and all those who oversee or work in the penitentiary system. The choice of this day, the third Sunday of Advent, for this particular jubilee is rich in meaning, as it is the day that the Church calls Gaudete Sunday, whose name comes from the first words of the entrance antiphon for the Mass (cf. Phil 4:4). In the Liturgical Year, it is the Sunday “of joy”, which reminds us of the bright aspect of waiting: the confidence that something beautiful, something joyful will happen.
In this regard, on 26 December last year, Pope Francis, when opening the Holy Door in the Church of Our Father in the prison in Rebibbia, addressed this invitation to everyone: “I say two things to you: First, the rope in hand, with the anchor of hope. Second, open wide the doors of your heart”. Referring to an image already directed toward eternity, beyond the barrier of space and time (cf. Heb 6:17-20), he was inviting us to keep alive our faith in the life to come and always to believe in the possibility of a better future. At the same time, however, he was exhorting us to be people who practice, with generous hearts, justice and charity in the places where we live.
While the close of the Jubilee Year draws near, we must recognize that, despite the efforts of many, even in the penitentiary system there is much that still needs to be done in this regard. The words of the prophet Isaiah that we have just heard, “the ransomed of the Lord shall return, and come to Zion with singing” (35:10), remind us that it is God who ransoms, who redeems and liberates. Furthermore, they convey the sense of an important and demanding mission for all of us. Certainly, prison is a difficult place and even the best proposals can encounter many obstacles. For this reason, however, we must never tire, be discouraged or give up. We must keep moving forward with tenacity, courage and a spirit of collaboration. Indeed, there are many who do not yet understand that for every fall one must be able to get back up, that no human being is defined only by his or her actions and that justice is always a process of reparation and reconciliation.
Yet, when even in difficult situations we are able to maintain and preserve the beauty of feelings, sensitivity, attention to the needs of others, respect, the capacity for mercy and forgiveness, beautify flowers spring forth from the “hard ground” of sin and suffering. Moreover, gestures, projects and encounters, unique in their humanity, mature even within prison walls. This involves working on one’s own feelings and thoughts, which is necessary for those deprived of their freedom, but even more so for those who have the obligation of representing them and making sure that they are treated justly. The Jubilee is a call to conversion and, as such, it is a source of hope and joy.
For this reason, it is important to look first of all to Jesus, to his humanity and to his Kingdom in which “the blind receive their sight, the lame walk… and the poor have good news preached to them” (Mt 11:5). We must remember that, even if at times these miracles come through the extraordinary interventions of God, more often they are entrusted to us, to our compassion, attention and wisdom and to the responsibility of our community and institutions.
This brings us to another dimension of the prophesy that we heard: the obligation to promote in every place – and I wish to emphasize particularly in prisons – a society established on new criteria, and ultimately on charity, as Saint Paul VI said at the conclusion of the 1975 Jubilee Year: “This – charity – should be, especially on the plane of public life, … the beginning of the new hour of grace and goodwill, which the calendar of history opens before us: the civilization of love!” (General Audience, 31 December 1975).
To this end, Pope Francis also hoped that during this Jubilee year “forms of amnesty or pardon meant to help individuals regain confidence in themselves and in society” (Bull, Spes Non Confundit, 10) could be granted and real opportunities of reintegration could be offered to all (cf. ibid.). I hope that many countries are following his desire. The Jubilee, as we know, with its biblical origin, was a year of grace in which everyone was offered the possibility of restarting in many different ways (cf. Lev 25:8-10).
The Gospel that we heard also speaks to us of this reality. John the Baptist, while he was preaching and baptizing, invited the people to repentance and to cross the river once again, symbolically, as in the time of Joshua (cf. Josh 3:17) in order to enter into and take possession of the new “Promised Land”, that is a heart reconciled with God and with our brothers and sisters. In this sense, John’s profile as a prophet is eloquent: he was upright, austere and frank, even to the point of being imprisoned for his courageous words. He was not “A reed shaken by the wind” (Mt 11:7). Yet at the same time, he was rich in mercy and understanding towards all who sincerely repented and were struggling to change (cf, Lk 3:10-14).
In this regard, Saint Augustine concludes one of his famous commentaries on the episode in the Gospel of the adulterous woman (cf. Jn 8:1-11) saying: “When the accusers left, only the poor woman and mercy remained. And to her the Lord said: go and sin no more (Jn 8:10-11)” (Sermo 302, 14).
Dear friends, the task that the Lord entrusts to you — to all of you, prisoners and those who work in the penitentiary system — is not easy. There are many problems to be addressed. Here, we can mention overcrowding, insufficient commitment to guarantee stable educational programs for rehabilitation and job opportunities. On a more personal level, let us not forget the weight of the past, the wounds to be healed in body and heart, the disappointments, the infinite patience that is needed with oneself and with others when embarking on paths of conversion, and the temptation to give up or to no longer forgive. The Lord, however, beyond all this, continues to repeat to us that only one thing is important: that no one be lost (cf. Jn 6:39) and that all “be saved” (1 Tim 2:4).
Let no one be lost! Let all be saved! This is what our God wants, this is his Kingdom, and this is the goal of his actions in the world. As Christmas approaches, we too want to embrace more strongly his dream, while being steadfast and faithful in our commitment (cf. James 5:8). We know that even in the face of the greatest challenges, we are not alone: the Lord is near (cf. Phil 4:5), he walks with us, and with him at our side, something beautiful and joyful will always happen.
Pope Francis Homilies
Pope Leo
Angelus 07.12.25
Dear brothers and sisters, happy Sunday!
The Gospel for this second Sunday of Advent announces the coming of the Kingdom of God (cf. Mt 3:1-12). Before Jesus’s public ministry, John the Baptist, his precursor, appears on the scene. John preached in the desert of Judea saying: “Repent, for the kingdom of heaven has come near!” (Mt 3:1).
In the “Our Father” we pray each day: “Thy kingdom come”, as Jesus himself taught us. With this invocation we turn towards the new thing that God has in store for us, recognizing that the course of history is not already written by the powerful people of this world. Let us, then, put our thoughts and energy at the service of God who came not to reign over us, but rather to free us. This is the “gospel”, the truly good news that motivates and draws us in.
Certainly, in his preaching, the Baptist’s tone is severe. Nonetheless, the people listen attentively because they hear resounding in his words God’s plea to take life seriously, to take advantage of the present moment in order to prepare themselves for the encounter with him who judges, not by appearance, but by the deeds and intentions of the heart.
This same John will be surprised at the manner in which the Kingdom of God manifests itself in Jesus Christ, in meekness and in mercy. The prophet Isaiah compared Jesus to a sprout: an image not of power or destruction, but of birth and newness. Upon the shoot, which sprouts forth from a seemingly dead tree trunk, the Holy Spirit begins gently to blow its gifts (cf. Is 11:1-10). Each one of us can think of a similar surprise that has happened to us in life.
This, too, is what the Church experienced in the Second Vatican Council, which concluded exactly sixty years ago. It is an experience that is renewed when we journey together toward the Kingdom of God with everyone eager to welcome and serve it. When the Kingdom comes to fruition, not only will those things which seem weak or marginal bud forth, but even those things which humanly speaking would be impossible will also be brought to fulfillment. In the images given by the prophet: “The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them” (Is 11:6).
Sisters and brothers, how much the world needs this hope! Nothing is impossible to God. Let us prepare ourselves for his Kingdom, let us welcome it. The little child, Jesus of Nazareth, will lead us! He who placed himself in our hands, from the night of his birth to the dark hour of his death on the cross, shines upon our history as the rising Sun. A new day has begun: let us arise and walk in his light!
This is the spirituality of Advent, very luminous and concrete. The streetlights remind us that each of us can be a little light, if we welcome Jesus, the shoot of a new world. Let us learn how to do this from Mary, our Mother, a woman of hope who remains faithful in waiting.
Dear brothers and sisters,
A few days ago I returned from my first Apostolic Journey to Türkiye and Lebanon. With my beloved brother Bartholomew, Ecumenical Patriarch of Constantinople, and the Representatives of other Christian confessions, we gathered to pray together in Iznik, the site of the ancient city of Nicea, where 1700 years ago, the first Ecumenical Council took place. Today is the 60th anniversary of the Common Declaration between Pope Paul VI and the Patriarch Athenagoras, which put an end to the mutual excommunications. We give thanks to God and renew our dedication to journeying towards the full visible unity of all Christians. In Türkiye I had the joy of meeting the Catholic community: through patient dialogue and service to those who suffer, they witness to the Gospel of love and the logic of God who manifests himself in littleness.
Lebanon continues to be a mosaic of coexistence and it comforted me to hear many testimonies in this regard. I met people who announce the Gospel by welcoming refugees, visiting the imprisoned, and sharing food with those in need. I was comforted by the sight of so many people in the street who came to greet me. And I was likewise touched by the meeting with the relatives of the victims of the explosion in the port of Beirut. The Lebanese people were waiting for a word and a presence of consolation, but it was they who comforted me with their faith and their enthusiasm! I thank everyone who accompanied me with their prayers! Dear brothers and sisters, all that has happened in these recent days in Türkiye and Lebanon teaches us that peace is possible, and that Christians in dialogue with men and women of other faiths and cultures can contribute to building it up. Let us not forget that peace is possible!
I would like to express my closeness to the people of South and Southeast Asia, who have been severely tried by recent natural disasters. I pray for the victims, for the families who mourn their loss and for those who provide assistance. I exhort the international community and all people of goodwill to support our brothers and sisters of those regions with gestures of solidarity.
I wish everyone a happy Sunday and a blessed Advent journey.
Pope Francis Homilies
Angelus 07.12.25
Dear brothers and sisters, happy Sunday!
The Gospel for this second Sunday of Advent announces the coming of the Kingdom of God (cf. Mt 3:1-12). Before Jesus’s public ministry, John the Baptist, his precursor, appears on the scene. John preached in the desert of Judea saying: “Repent, for the kingdom of heaven has come near!” (Mt 3:1).
In the “Our Father” we pray each day: “Thy kingdom come”, as Jesus himself taught us. With this invocation we turn towards the new thing that God has in store for us, recognizing that the course of history is not already written by the powerful people of this world. Let us, then, put our thoughts and energy at the service of God who came not to reign over us, but rather to free us. This is the “gospel”, the truly good news that motivates and draws us in.
Certainly, in his preaching, the Baptist’s tone is severe. Nonetheless, the people listen attentively because they hear resounding in his words God’s plea to take life seriously, to take advantage of the present moment in order to prepare themselves for the encounter with him who judges, not by appearance, but by the deeds and intentions of the heart.
This same John will be surprised at the manner in which the Kingdom of God manifests itself in Jesus Christ, in meekness and in mercy. The prophet Isaiah compared Jesus to a sprout: an image not of power or destruction, but of birth and newness. Upon the shoot, which sprouts forth from a seemingly dead tree trunk, the Holy Spirit begins gently to blow its gifts (cf. Is 11:1-10). Each one of us can think of a similar surprise that has happened to us in life.
This, too, is what the Church experienced in the Second Vatican Council, which concluded exactly sixty years ago. It is an experience that is renewed when we journey together toward the Kingdom of God with everyone eager to welcome and serve it. When the Kingdom comes to fruition, not only will those things which seem weak or marginal bud forth, but even those things which humanly speaking would be impossible will also be brought to fulfillment. In the images given by the prophet: “The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them” (Is 11:6).
Sisters and brothers, how much the world needs this hope! Nothing is impossible to God. Let us prepare ourselves for his Kingdom, let us welcome it. The little child, Jesus of Nazareth, will lead us! He who placed himself in our hands, from the night of his birth to the dark hour of his death on the cross, shines upon our history as the rising Sun. A new day has begun: let us arise and walk in his light!
This is the spirituality of Advent, very luminous and concrete. The streetlights remind us that each of us can be a little light, if we welcome Jesus, the shoot of a new world. Let us learn how to do this from Mary, our Mother, a woman of hope who remains faithful in waiting.
Dear brothers and sisters,
A few days ago I returned from my first Apostolic Journey to Türkiye and Lebanon. With my beloved brother Bartholomew, Ecumenical Patriarch of Constantinople, and the Representatives of other Christian confessions, we gathered to pray together in Iznik, the site of the ancient city of Nicea, where 1700 years ago, the first Ecumenical Council took place. Today is the 60th anniversary of the Common Declaration between Pope Paul VI and the Patriarch Athenagoras, which put an end to the mutual excommunications. We give thanks to God and renew our dedication to journeying towards the full visible unity of all Christians. In Türkiye I had the joy of meeting the Catholic community: through patient dialogue and service to those who suffer, they witness to the Gospel of love and the logic of God who manifests himself in littleness.
Lebanon continues to be a mosaic of coexistence and it comforted me to hear many testimonies in this regard. I met people who announce the Gospel by welcoming refugees, visiting the imprisoned, and sharing food with those in need. I was comforted by the sight of so many people in the street who came to greet me. And I was likewise touched by the meeting with the relatives of the victims of the explosion in the port of Beirut. The Lebanese people were waiting for a word and a presence of consolation, but it was they who comforted me with their faith and their enthusiasm! I thank everyone who accompanied me with their prayers! Dear brothers and sisters, all that has happened in these recent days in Türkiye and Lebanon teaches us that peace is possible, and that Christians in dialogue with men and women of other faiths and cultures can contribute to building it up. Let us not forget that peace is possible!
I would like to express my closeness to the people of South and Southeast Asia, who have been severely tried by recent natural disasters. I pray for the victims, for the families who mourn their loss and for those who provide assistance. I exhort the international community and all people of goodwill to support our brothers and sisters of those regions with gestures of solidarity.
I wish everyone a happy Sunday and a blessed Advent journey.
Pope Francis Homilies
Pope Leo
29.11.25 Holy Mass "Volkswagen Arena", Istanbul,
Apostolic Journey to Turkiye and Lebanon,
1st Sunday of Advent Year A
Isaiah 2:1-5, Romans 13: 11-14a,
Matthew 24: 37-44
Dear brothers and sisters,
We celebrate this Mass on the eve of the day on which the Church commemorates Saint Andrew, Apostle and Patron of this land. At the same time, we begin Advent, the season for preparing ourselves to experience anew at Christmas the mystery of Jesus, the Son of God, “begotten, not made, consubstantial with the Father” (Nicene-Constantinopolitan Creed), as solemnly declared 1700 years ago by the Fathers gathered at the Council of Nicaea.
In this context, the first reading (cf. Is 2:1-5) of today’s Mass comes from one of the most beautiful passages in the book of the prophet Isaiah, where the invitation resounds, beckoning all peoples to ascend the mountain of the Lord (cf. v. 3), a place of light and peace. I would like, then, to meditate together on what it means to be part of the Church by reflecting on some of the images presented in this text.
The first image is that of the mountain “established as the highest of the mountains” (cf. Is 2:2). It reminds us that the fruits of God’s action in our lives are a gift not only for us, but for everyone. Zion is a city set on the mountain and symbol of a community reborn in fidelity. Its beauty is a beacon of light for men and women from every place, and serves as a reminder that the joy of goodness is contagious. The lives of many saints confirm this. Saint Peter meets Jesus thanks to the enthusiasm of his brother Andrew (cf. Jn 1:40-42), who was led to the Lord, along with the Apostle John, by John the Baptist’s zeal. Saint Augustine, centuries later, comes to Christ thanks to the ardent preaching of Saint Ambrose and there are many similar examples.
We find here an invitation to renew the power of our own witness of faith. Saint John Chrysostom, a great shepherd of this Church, spoke of the allure of holiness as a sign more eloquent than many miracles. He said: “The miracle happens and passes, but the Christian life remains and continually edifies” (Commentary on the Gospel of Saint Matthew, 43, 5). In conclusion, he exhorted: “Let us therefore watch over ourselves, so that we may also benefit others” (ibid.). Dear friends, if we truly want to help the people we meet, let us “keep watch” over ourselves, as the Gospel recommends (cf. Mt 24:42) by cultivating our faith with prayer with the sacraments, living it consistently in charity, and casting off — as Saint Paul tells us in the second reading — the works of darkness and putting on the armor of light (cf. Rom 13:12). The Lord, whom we await in glory at the end of time, comes every day to knock at our door. Let us be ready for him (cf. Mt 24:44), sincerely committed to living a life of goodness, after the example of the numerous holy men and women who have dwelt in this land throughout the ages.
The second image that comes to us from the prophet Isaiah is that of a world in which peace reigns. This is how he describes it: “They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more” (Is 2:4). How urgent this call is for us today! How great the need for peace, unity and reconciliation around us, within us and among us! What can our contribution be in response?
To better understand this, let us look at the logo of this journey, in which one of the images chosen is that of a bridge. It can also make us think to the famous large viaduct in this city, which crosses the Bosporus Strait and unites two continents: Asia and Europe. Over time, two other crossings have been added, so that there are now three points of connection between the two sides. These three great structures of communication, exchange and encounter are impressive to behold, yet so small and fragile in comparison to the immense territories they connect.
Their triple span across the Strait reminds us of the importance of our common efforts to build bridges of unity on three levels: within the community, in ecumenical relations with members of other Christian denominations, and in our encounters with brothers and sisters belonging to other religions. Taking care of these three bonds, strengthening and expanding them in every way possible, is part of our vocation to be a city set on a hill (cf. Mt 5:14-16).
The first bond of unity that I just mentioned is the one within this Church, which in this country consists of four different liturgical traditions — Latin, Armenian, Chaldean and Syriac. Each one contributes its own spiritual, historical and ecclesial richness. The sharing of these differences clearly demonstrate one of the most beautiful features of the face of the Bride of Christ: a catholicity that unites. The unity that binds us together around the altar is a gift from God. As such, it is strong and invincible, because it is the work of his grace. At the same time, however, realization of this unity in time is entrusted to us, to our efforts. For this reason, like the bridges over the Bosporus, unity needs care, attention and “maintenance,” so that its foundations remain solid and are not weakened by time and vicissitudes. With our eyes turned to the promised mountain, an image of the Heavenly Jerusalem, which is our destination and mother (cf. Gal 4:26), let us make every effort, then, to foster and strengthen the bonds that unite us, so that we may enrich one another and be a credible sign before the world of the Lord’s universal and infinite love.
The second bond of unity that this liturgy suggests is ecumenism. This is also attested to by the presence of Representatives of other Christian Confessions, whom I warmly greet. Indeed, the same faith in Jesus our Savior unites not only those of us within the Catholic Church, but all our brothers and sisters belonging to other Christian Churches. We experienced this yesterday in our prayer at İznik. This too is a path along which we have been walking together for some time. Saint John XXIII, who was connected to this land by profound ties of mutual affection, was a great promoter of, and witness to, ecumenical communion. Therefore, while we ask in the words of Pope John that “the great mystery of that unity which Christ Jesus asked of the Heavenly Father with ardent prayers on the eve of his sacrifice may be accomplished” (Opening Address of the Second Vatican Ecumenical Council, October 11, 1962, 8.2), we renew today our “yes” to unity, “that they may all be one” (Jn 17:21), ut unum sint.
The third bond of unity, to which the word of God calls us, is that with members of non-Christian communities. We live in a world where religion is too often used to justify wars and atrocities. As the Second Vatican Council declared, however, “the attitude of human beings towards God the Father and that of a human being towards his fellow men and women are so closely connected that Scripture says: ‘Whoever does not love does not know God’ (1 Jn 4:8)” (Declaration Nostra Aetate, 5). Therefore, we want to walk together by appreciating what unites us, breaking down the walls of prejudice and mistrust, promoting mutual knowledge and esteem in order to give to all a strong message of hope and an invitation to become “peacemakers” (Mt 5:9).
Dear friends, let us make these values our resolutions for the season of Advent and even more so for our personal and communal life. We journey as if on a bridge that connects earth to Heaven, a bridge that the Lord has built for us. Let us always keep our eyes fixed on both shores, so that we may love God and our brothers and sisters with all our hearts in order to journey together and find ourselves one day united in the house of the Father.
Pope Francis Homilies - Pope Leo – Holy Mass 29.11.25
29.11.25 Holy Mass "Volkswagen Arena", Istanbul,
Apostolic Journey to Turkiye and Lebanon,
1st Sunday of Advent Year A
Isaiah 2:1-5, Romans 13: 11-14a,
Matthew 24: 37-44
Dear brothers and sisters,
We celebrate this Mass on the eve of the day on which the Church commemorates Saint Andrew, Apostle and Patron of this land. At the same time, we begin Advent, the season for preparing ourselves to experience anew at Christmas the mystery of Jesus, the Son of God, “begotten, not made, consubstantial with the Father” (Nicene-Constantinopolitan Creed), as solemnly declared 1700 years ago by the Fathers gathered at the Council of Nicaea.
In this context, the first reading (cf. Is 2:1-5) of today’s Mass comes from one of the most beautiful passages in the book of the prophet Isaiah, where the invitation resounds, beckoning all peoples to ascend the mountain of the Lord (cf. v. 3), a place of light and peace. I would like, then, to meditate together on what it means to be part of the Church by reflecting on some of the images presented in this text.
The first image is that of the mountain “established as the highest of the mountains” (cf. Is 2:2). It reminds us that the fruits of God’s action in our lives are a gift not only for us, but for everyone. Zion is a city set on the mountain and symbol of a community reborn in fidelity. Its beauty is a beacon of light for men and women from every place, and serves as a reminder that the joy of goodness is contagious. The lives of many saints confirm this. Saint Peter meets Jesus thanks to the enthusiasm of his brother Andrew (cf. Jn 1:40-42), who was led to the Lord, along with the Apostle John, by John the Baptist’s zeal. Saint Augustine, centuries later, comes to Christ thanks to the ardent preaching of Saint Ambrose and there are many similar examples.
We find here an invitation to renew the power of our own witness of faith. Saint John Chrysostom, a great shepherd of this Church, spoke of the allure of holiness as a sign more eloquent than many miracles. He said: “The miracle happens and passes, but the Christian life remains and continually edifies” (Commentary on the Gospel of Saint Matthew, 43, 5). In conclusion, he exhorted: “Let us therefore watch over ourselves, so that we may also benefit others” (ibid.). Dear friends, if we truly want to help the people we meet, let us “keep watch” over ourselves, as the Gospel recommends (cf. Mt 24:42) by cultivating our faith with prayer with the sacraments, living it consistently in charity, and casting off — as Saint Paul tells us in the second reading — the works of darkness and putting on the armor of light (cf. Rom 13:12). The Lord, whom we await in glory at the end of time, comes every day to knock at our door. Let us be ready for him (cf. Mt 24:44), sincerely committed to living a life of goodness, after the example of the numerous holy men and women who have dwelt in this land throughout the ages.
The second image that comes to us from the prophet Isaiah is that of a world in which peace reigns. This is how he describes it: “They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more” (Is 2:4). How urgent this call is for us today! How great the need for peace, unity and reconciliation around us, within us and among us! What can our contribution be in response?
To better understand this, let us look at the logo of this journey, in which one of the images chosen is that of a bridge. It can also make us think to the famous large viaduct in this city, which crosses the Bosporus Strait and unites two continents: Asia and Europe. Over time, two other crossings have been added, so that there are now three points of connection between the two sides. These three great structures of communication, exchange and encounter are impressive to behold, yet so small and fragile in comparison to the immense territories they connect.
Their triple span across the Strait reminds us of the importance of our common efforts to build bridges of unity on three levels: within the community, in ecumenical relations with members of other Christian denominations, and in our encounters with brothers and sisters belonging to other religions. Taking care of these three bonds, strengthening and expanding them in every way possible, is part of our vocation to be a city set on a hill (cf. Mt 5:14-16).
The first bond of unity that I just mentioned is the one within this Church, which in this country consists of four different liturgical traditions — Latin, Armenian, Chaldean and Syriac. Each one contributes its own spiritual, historical and ecclesial richness. The sharing of these differences clearly demonstrate one of the most beautiful features of the face of the Bride of Christ: a catholicity that unites. The unity that binds us together around the altar is a gift from God. As such, it is strong and invincible, because it is the work of his grace. At the same time, however, realization of this unity in time is entrusted to us, to our efforts. For this reason, like the bridges over the Bosporus, unity needs care, attention and “maintenance,” so that its foundations remain solid and are not weakened by time and vicissitudes. With our eyes turned to the promised mountain, an image of the Heavenly Jerusalem, which is our destination and mother (cf. Gal 4:26), let us make every effort, then, to foster and strengthen the bonds that unite us, so that we may enrich one another and be a credible sign before the world of the Lord’s universal and infinite love.
The second bond of unity that this liturgy suggests is ecumenism. This is also attested to by the presence of Representatives of other Christian Confessions, whom I warmly greet. Indeed, the same faith in Jesus our Savior unites not only those of us within the Catholic Church, but all our brothers and sisters belonging to other Christian Churches. We experienced this yesterday in our prayer at İznik. This too is a path along which we have been walking together for some time. Saint John XXIII, who was connected to this land by profound ties of mutual affection, was a great promoter of, and witness to, ecumenical communion. Therefore, while we ask in the words of Pope John that “the great mystery of that unity which Christ Jesus asked of the Heavenly Father with ardent prayers on the eve of his sacrifice may be accomplished” (Opening Address of the Second Vatican Ecumenical Council, October 11, 1962, 8.2), we renew today our “yes” to unity, “that they may all be one” (Jn 17:21), ut unum sint.
The third bond of unity, to which the word of God calls us, is that with members of non-Christian communities. We live in a world where religion is too often used to justify wars and atrocities. As the Second Vatican Council declared, however, “the attitude of human beings towards God the Father and that of a human being towards his fellow men and women are so closely connected that Scripture says: ‘Whoever does not love does not know God’ (1 Jn 4:8)” (Declaration Nostra Aetate, 5). Therefore, we want to walk together by appreciating what unites us, breaking down the walls of prejudice and mistrust, promoting mutual knowledge and esteem in order to give to all a strong message of hope and an invitation to become “peacemakers” (Mt 5:9).
Dear friends, let us make these values our resolutions for the season of Advent and even more so for our personal and communal life. We journey as if on a bridge that connects earth to Heaven, a bridge that the Lord has built for us. Let us always keep our eyes fixed on both shores, so that we may love God and our brothers and sisters with all our hearts in order to journey together and find ourselves one day united in the house of the Father.
Pope Francis Homilies - Pope Leo – Holy Mass 29.11.25
Pope Leo
Holy Mass 23.11.25
Dear sisters and brothers,
In the responsorial Psalm, we have sung, “Let us go rejoicing to the house of the Lord” (cf. Ps 122). Today’s liturgy invites us, therefore, to walk together in praise and joy towards the encounter with the Lord Jesus Christ, King of the Universe, gentle and humble Sovereign, the One who is the beginning and end of all things. His power is love, his throne the Cross, and through the Cross his Kingdom shines forth upon the world. “From the wood he reigns” (cf. Hymn Vexilla Regis) as Prince of Peace and King of Justice who, in his Passion, reveals to the world the immense mercy of God’s heart. This love is also the inspiration and motive for your singing.
Dear choristers and musicians, today you celebrate your jubilee and you show thanks to the Lord for granting you the gift and grace to serve him by offering your voices and talents for his glory and for the spiritual edification of your brothers and sisters (cf. Constitution on the Sacred Liturgy Sacrosanctum Concilium, 120). Your task is to draw others into the praise of God and to help them to participate more fully in the liturgy through song. Today, you fully express your “iubilum,” your exultation, which flows from hearts overflowing with the joy of grace.
Great civilizations have given us the gift of music in order to express what we carry deep in our hearts and what words cannot always convey. Music can give expression to the whole range of feelings and emotions that arise within us from a living relationship with reality. Singing, in particular, constitutes a natural and refined expression of the human being: mind, feelings, body and soul come together to communicate the great events of life. As Saint Augustine reminded us: “Cantare amantis est” (cf. Sermo 336,1), that is, “singing belongs to those who love.” Those who sing give expression to love, but also to the pain, tenderness and desire that dwell in their hearts, while at the same time, loving those to whom they address their song (cf. Enarrationes in Psalmos, 72,1).
For the people of God, song expresses invocation and praise. It is the “new song” that the Risen Christ raises to the Father, in which all the baptized participate as one body animated by the new life of the Spirit. In Christ, we become singers of grace, children of the Church who discover in the Risen One the cause of our praise. Liturgical music thus becomes a precious instrument through which we carry out our service of praise to God and express the joy of new life in Christ.
Saint Augustine exhorts us, again, to sing while we walk, like weary travellers who find in song a foretaste of the joy they will experience when they reach their destination. “Sing, but continue your journey […] progress in virtue” (Sermon 256, 3). Being part of a choir means advancing together, therefore, taking our brothers and sisters by the hand and helping them to walk with us. It means singing the praises of God together, consoling our brothers and sisters in their suffering, exhorting them when they seem to give in to fatigue and encouraging them when difficulties seem to prevail. Singing reminds us that we are a Church on a journey, an authentic synodal reality capable of sharing with everyone the vocation to praise and joy on this pilgrimage of love and hope.
Saint Ignatius of Antioch also employs moving words to express the relationship between the song of the choir and the unity of the Church: “From your unity and harmonious love, sing to Jesus Christ. And let each one become a choir, so that being harmonious of your arrangement and taking up the song of God in unison, you may with one voice sing to the Father through Jesus Christ, that he may both hear you and recognize you for your good works” (Saint Ignatius of Antioch, Ad Ephesios, IV). In fact, the different voices of a choir harmonize with each other, giving rise to a single hymn of praise, a luminous symbol of the Church, which unites everyone in love in a single pleasing melody.
You belong to choirs that carry out their ministry primarily in liturgical settings. Yours is a true ministry that requires preparation, commitment, mutual understanding and, above all, a deep spiritual life, so that when you sing, you both pray and help everyone else to pray. This ministry requires discipline and a spirit of service, especially when preparing for a solemn liturgy or an important event in your communities. The choir is a small family of individuals united by their love of music and the service they offer. However, remember that the community is your larger family. You are not on stage, but rather a part of that community, endeavouring to help it grow in unity by inspiring and engaging its members. As in all families, tensions or minor misunderstandings can arise. These things are normal when working together and striving to achieve a goal. We can say to some extent that the choir symbolizes of the Church, which, striving toward its goal, walks through history praising God. Even when this journey is beset by difficulties and trials and joyful moments give way to more challenging ones, singing makes the journey lighter, providing relief and consolation.
Strive, therefore, to make your choirs ever harmonious and beautiful, and a brighter image of the Church praising her Lord. Study the Magisterium carefully. The conciliar documents set out the norms for carrying out your service in the best possible way. Above all, dedicate yourselves to facilitating the participation of the people of God, without giving in to the temptation of ostentation, which prevents the entire liturgical assembly from actively participating in the singing. In this, be an eloquent sign of the Church’s prayer, expressing its love for God through the beauty of music. Take care that your spiritual life is always worthy of the service you perform, so that your ministry may authentically express the grace of the liturgy.
I place all of you under the protection of Saint Cecilia, the virgin and martyr who raised the most beautiful song of love through her life here in Rome, giving herself entirely to Christ and offering the Church a shining example of faith and love. Let us continue singing and once again make our own the invitation of today’s responsorial psalm: “Let us go rejoicing to the house of the Lord.”
Dear brothers and sisters!
Before we raise our voices together for the Angelus prayer, I would like to greet all of you who have taken part in this Jubilee celebration, especially the choirs who have come from all over the world. Thank you for your presence! And may the Lord bless your service.
I was deeply saddened to learn of the kidnapping of priests, faithful, and students in Nigeria and Cameroon. I feel great pain, above all for the many young men and women who have been abducted and for their distressed families. I make a heartfelt appeal for the immediate release of the hostages and urge the competent authorities to take appropriate and timely decisions to ensure their release. Let us pray for these brothers and sisters of ours, and that churches and schools may always and everywhere remain places of safety and hope.
Today, dioceses around the world are celebrating World Youth Day. I bless and spiritually embrace all those taking part in the various celebrations and initiatives. On the feast of Christ the King, I pray that every young person may discover the beauty and joy of following him, the Lord, and dedicating him or herself to his Kingdom of love, justice and peace.
My Apostolic Journey to Türkiye and Lebanon is now close. In Türkiye, the 1700th anniversary of the Council of Nicaea will be celebrated. For this reason, the Apostolic Letter In Unitate Fidei is being published today, commemorating this historic event.
Now let us turn to the Virgin Mary, entrusting all these intentions and our prayer for peace to her maternal intercession.
Pope Francis Homilies
Holy Mass 23.11.25
Dear sisters and brothers,
In the responsorial Psalm, we have sung, “Let us go rejoicing to the house of the Lord” (cf. Ps 122). Today’s liturgy invites us, therefore, to walk together in praise and joy towards the encounter with the Lord Jesus Christ, King of the Universe, gentle and humble Sovereign, the One who is the beginning and end of all things. His power is love, his throne the Cross, and through the Cross his Kingdom shines forth upon the world. “From the wood he reigns” (cf. Hymn Vexilla Regis) as Prince of Peace and King of Justice who, in his Passion, reveals to the world the immense mercy of God’s heart. This love is also the inspiration and motive for your singing.
Dear choristers and musicians, today you celebrate your jubilee and you show thanks to the Lord for granting you the gift and grace to serve him by offering your voices and talents for his glory and for the spiritual edification of your brothers and sisters (cf. Constitution on the Sacred Liturgy Sacrosanctum Concilium, 120). Your task is to draw others into the praise of God and to help them to participate more fully in the liturgy through song. Today, you fully express your “iubilum,” your exultation, which flows from hearts overflowing with the joy of grace.
Great civilizations have given us the gift of music in order to express what we carry deep in our hearts and what words cannot always convey. Music can give expression to the whole range of feelings and emotions that arise within us from a living relationship with reality. Singing, in particular, constitutes a natural and refined expression of the human being: mind, feelings, body and soul come together to communicate the great events of life. As Saint Augustine reminded us: “Cantare amantis est” (cf. Sermo 336,1), that is, “singing belongs to those who love.” Those who sing give expression to love, but also to the pain, tenderness and desire that dwell in their hearts, while at the same time, loving those to whom they address their song (cf. Enarrationes in Psalmos, 72,1).
For the people of God, song expresses invocation and praise. It is the “new song” that the Risen Christ raises to the Father, in which all the baptized participate as one body animated by the new life of the Spirit. In Christ, we become singers of grace, children of the Church who discover in the Risen One the cause of our praise. Liturgical music thus becomes a precious instrument through which we carry out our service of praise to God and express the joy of new life in Christ.
Saint Augustine exhorts us, again, to sing while we walk, like weary travellers who find in song a foretaste of the joy they will experience when they reach their destination. “Sing, but continue your journey […] progress in virtue” (Sermon 256, 3). Being part of a choir means advancing together, therefore, taking our brothers and sisters by the hand and helping them to walk with us. It means singing the praises of God together, consoling our brothers and sisters in their suffering, exhorting them when they seem to give in to fatigue and encouraging them when difficulties seem to prevail. Singing reminds us that we are a Church on a journey, an authentic synodal reality capable of sharing with everyone the vocation to praise and joy on this pilgrimage of love and hope.
Saint Ignatius of Antioch also employs moving words to express the relationship between the song of the choir and the unity of the Church: “From your unity and harmonious love, sing to Jesus Christ. And let each one become a choir, so that being harmonious of your arrangement and taking up the song of God in unison, you may with one voice sing to the Father through Jesus Christ, that he may both hear you and recognize you for your good works” (Saint Ignatius of Antioch, Ad Ephesios, IV). In fact, the different voices of a choir harmonize with each other, giving rise to a single hymn of praise, a luminous symbol of the Church, which unites everyone in love in a single pleasing melody.
You belong to choirs that carry out their ministry primarily in liturgical settings. Yours is a true ministry that requires preparation, commitment, mutual understanding and, above all, a deep spiritual life, so that when you sing, you both pray and help everyone else to pray. This ministry requires discipline and a spirit of service, especially when preparing for a solemn liturgy or an important event in your communities. The choir is a small family of individuals united by their love of music and the service they offer. However, remember that the community is your larger family. You are not on stage, but rather a part of that community, endeavouring to help it grow in unity by inspiring and engaging its members. As in all families, tensions or minor misunderstandings can arise. These things are normal when working together and striving to achieve a goal. We can say to some extent that the choir symbolizes of the Church, which, striving toward its goal, walks through history praising God. Even when this journey is beset by difficulties and trials and joyful moments give way to more challenging ones, singing makes the journey lighter, providing relief and consolation.
Strive, therefore, to make your choirs ever harmonious and beautiful, and a brighter image of the Church praising her Lord. Study the Magisterium carefully. The conciliar documents set out the norms for carrying out your service in the best possible way. Above all, dedicate yourselves to facilitating the participation of the people of God, without giving in to the temptation of ostentation, which prevents the entire liturgical assembly from actively participating in the singing. In this, be an eloquent sign of the Church’s prayer, expressing its love for God through the beauty of music. Take care that your spiritual life is always worthy of the service you perform, so that your ministry may authentically express the grace of the liturgy.
I place all of you under the protection of Saint Cecilia, the virgin and martyr who raised the most beautiful song of love through her life here in Rome, giving herself entirely to Christ and offering the Church a shining example of faith and love. Let us continue singing and once again make our own the invitation of today’s responsorial psalm: “Let us go rejoicing to the house of the Lord.”
Dear brothers and sisters!
Before we raise our voices together for the Angelus prayer, I would like to greet all of you who have taken part in this Jubilee celebration, especially the choirs who have come from all over the world. Thank you for your presence! And may the Lord bless your service.
I was deeply saddened to learn of the kidnapping of priests, faithful, and students in Nigeria and Cameroon. I feel great pain, above all for the many young men and women who have been abducted and for their distressed families. I make a heartfelt appeal for the immediate release of the hostages and urge the competent authorities to take appropriate and timely decisions to ensure their release. Let us pray for these brothers and sisters of ours, and that churches and schools may always and everywhere remain places of safety and hope.
Today, dioceses around the world are celebrating World Youth Day. I bless and spiritually embrace all those taking part in the various celebrations and initiatives. On the feast of Christ the King, I pray that every young person may discover the beauty and joy of following him, the Lord, and dedicating him or herself to his Kingdom of love, justice and peace.
My Apostolic Journey to Türkiye and Lebanon is now close. In Türkiye, the 1700th anniversary of the Council of Nicaea will be celebrated. For this reason, the Apostolic Letter In Unitate Fidei is being published today, commemorating this historic event.
Now let us turn to the Virgin Mary, entrusting all these intentions and our prayer for peace to her maternal intercession.
Pope Francis Homilies
Pope Leo
Holy Mass 16.11.25
Dear brothers and sisters,
The last Sundays of the liturgical year invite us to look to the ultimate end of history. In the first reading, the prophet Malachi sees the arrival of the “day of the Lord” as the beginning of a new era. It is described as God’s time, when, like a dawn that brings forth the sun of righteousness, the hopes of the poor and the humble will receive a final and definitive answer from the Lord, and the work of the wicked and their injustice, especially against the defenceless and the poor, will be eradicated and burned like straw.
This sun of righteousness that rises, as we know, is Jesus himself. The day of the Lord, in fact, is not only the last day of history; it is the Kingdom that draws near to every person in the Son of God who comes. In the Gospel, using the apocalyptic language typical of his time, Jesus announces and inaugurates this Kingdom. He himself is the power of God, who is present and active in the dramatic events of history. These events should not frighten the disciples, but enable them to persevere in their witness, for they know that Jesus’ promise is always alive and faithful: “Not a hair of your head will perish” (Lk 21:18).
Brothers and sisters, we are anchored in this hope, despite the sometimes unfortunate events of life. Even today, “the Church, ‘like a stranger in a foreign land, presses forward amid the persecutions of the world and the consolations of God,’ announcing the cross and death of the Lord until he comes” (Dogmatic Constitution on the Church Lumen Gentium, 8). And when all human hope seems to be extinguished, this certainty, more constant than heaven and earth, becomes even stronger, for the Lord will not let even a hair of our head perish.
In the midst of persecution, suffering, struggles, and oppression in our personal lives and in society, God does not abandon us. He reveals himself as the One who takes our side. The Scriptures are woven with this golden thread that recounts the story of God, who is always on the side of the little ones, orphans, strangers and widows (cf. Deut 10:17-19). And in Jesus, his Son, God’s closeness reaches the summit of love. For this reason, the presence and word of Christ become gladness and jubilee for the poorest, since he came to proclaim the good news to the poor and to preach the year of the Lord’s favor (cf. Lk 4:18-19).
We too are participating in this year of grace in a special way today, as we celebrate, on this World Day, the Jubilee of the Poor. While the entire Church rejoices and exults, it is especially to you, dear brothers and sisters, that I want to proclaim the irrevocable words of the Lord Jesus himself: “Dilexi te, I have loved you” (Rev 3:9). Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love. And his Church, even today, perhaps especially in our time, still wounded by old and new forms of poverty, hopes to be “mother of the poor, a place of welcome and justice” (Apostolic Exhortation Dilexi Te, 39).
So many forms of poverty oppress our world! First and foremost are material forms of poverty, but there are also many moral and spiritual situations of poverty, which often affect young people in a particular way. The tragedy that cuts across them all is loneliness. It challenges us to look at poverty in an integral way, because while it is certainly necessary at times to respond to urgent needs, we also must develop a culture of attention, precisely in order to break down the walls of loneliness. Let us, then, be attentive to others, to each person, wherever we are, wherever we live, transmitting this attitude within our families, living it out in the workplace and in academic environments, in different communities, in the digital world, everywhere, reaching out to the marginalized and becoming witnesses of God’s tenderness.
Today, scenarios of war, unfortunately present in various regions of the world, seem especially to confirm that we are in a state of helplessness. Yet the globalization of helplessness arises from a lie, from believing that history has always been this way and cannot change. The Gospel, on the other hand, reminds us that it is precisely in the upheavals of history that the Lord comes to save us. And today, as a Christian community, together with the poor, we must become a living sign of this salvation.
Poverty challenges Christians, but it also challenges all those who have positions of responsibility in society. I urge Heads of State and the leaders of nations to listen to the cry of the poorest. There can be no peace without justice, and the poor remind us of this in many ways, through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.
To charity workers, to so many volunteers, and to those who seek to alleviate the conditions of the poorest, I express my gratitude, and at the same time, my encouragement to continue to be the critical conscience of society. You know well that the question of the poor leads back to the essence of our faith, for they are the very flesh of Christ and not just a sociological category (cf. Dilexi Te, 110). This is why, “the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges” (ibid., 75).
Let us all join together in this commitment. As the Apostle Paul wrote to the Christians of Thessalonica (cf. 2 Thess 3:6-13): while awaiting the Lord’s glorious return, we must not live a life closed in on ourselves, in a religious seclusion that isolates us from others and from history. On the contrary, seeking the Kingdom of God implies the desire to transform human coexistence into a space of fraternity and dignity for all, without exception. There is a constant danger of living like distracted wanderers, unconcerned about the final destination and uninterested in those who share the journey with us.
In this Jubilee of the Poor, let us be inspired by the witness of the saints who served Christ in the most needy and followed him on the path of humility and self-denial. In particular, I would like to mention Saint Benedict Joseph Labre, whose life as a “vagabond of God”, characterizes him as the patron saint of the homeless. The Virgin Mary, through her Magnificat, continues to remind us of God’s choices and has become the voice of those who have no voice. May Mary help us embrace the Kingdom’s new way of thinking, so that in our Christian life the love of God, which welcomes, binds up wounds, forgives, consoles and heals, may always be present.
Pope Francis Homilies
Holy Mass 16.11.25
Dear brothers and sisters,
The last Sundays of the liturgical year invite us to look to the ultimate end of history. In the first reading, the prophet Malachi sees the arrival of the “day of the Lord” as the beginning of a new era. It is described as God’s time, when, like a dawn that brings forth the sun of righteousness, the hopes of the poor and the humble will receive a final and definitive answer from the Lord, and the work of the wicked and their injustice, especially against the defenceless and the poor, will be eradicated and burned like straw.
This sun of righteousness that rises, as we know, is Jesus himself. The day of the Lord, in fact, is not only the last day of history; it is the Kingdom that draws near to every person in the Son of God who comes. In the Gospel, using the apocalyptic language typical of his time, Jesus announces and inaugurates this Kingdom. He himself is the power of God, who is present and active in the dramatic events of history. These events should not frighten the disciples, but enable them to persevere in their witness, for they know that Jesus’ promise is always alive and faithful: “Not a hair of your head will perish” (Lk 21:18).
Brothers and sisters, we are anchored in this hope, despite the sometimes unfortunate events of life. Even today, “the Church, ‘like a stranger in a foreign land, presses forward amid the persecutions of the world and the consolations of God,’ announcing the cross and death of the Lord until he comes” (Dogmatic Constitution on the Church Lumen Gentium, 8). And when all human hope seems to be extinguished, this certainty, more constant than heaven and earth, becomes even stronger, for the Lord will not let even a hair of our head perish.
In the midst of persecution, suffering, struggles, and oppression in our personal lives and in society, God does not abandon us. He reveals himself as the One who takes our side. The Scriptures are woven with this golden thread that recounts the story of God, who is always on the side of the little ones, orphans, strangers and widows (cf. Deut 10:17-19). And in Jesus, his Son, God’s closeness reaches the summit of love. For this reason, the presence and word of Christ become gladness and jubilee for the poorest, since he came to proclaim the good news to the poor and to preach the year of the Lord’s favor (cf. Lk 4:18-19).
We too are participating in this year of grace in a special way today, as we celebrate, on this World Day, the Jubilee of the Poor. While the entire Church rejoices and exults, it is especially to you, dear brothers and sisters, that I want to proclaim the irrevocable words of the Lord Jesus himself: “Dilexi te, I have loved you” (Rev 3:9). Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love. And his Church, even today, perhaps especially in our time, still wounded by old and new forms of poverty, hopes to be “mother of the poor, a place of welcome and justice” (Apostolic Exhortation Dilexi Te, 39).
So many forms of poverty oppress our world! First and foremost are material forms of poverty, but there are also many moral and spiritual situations of poverty, which often affect young people in a particular way. The tragedy that cuts across them all is loneliness. It challenges us to look at poverty in an integral way, because while it is certainly necessary at times to respond to urgent needs, we also must develop a culture of attention, precisely in order to break down the walls of loneliness. Let us, then, be attentive to others, to each person, wherever we are, wherever we live, transmitting this attitude within our families, living it out in the workplace and in academic environments, in different communities, in the digital world, everywhere, reaching out to the marginalized and becoming witnesses of God’s tenderness.
Today, scenarios of war, unfortunately present in various regions of the world, seem especially to confirm that we are in a state of helplessness. Yet the globalization of helplessness arises from a lie, from believing that history has always been this way and cannot change. The Gospel, on the other hand, reminds us that it is precisely in the upheavals of history that the Lord comes to save us. And today, as a Christian community, together with the poor, we must become a living sign of this salvation.
Poverty challenges Christians, but it also challenges all those who have positions of responsibility in society. I urge Heads of State and the leaders of nations to listen to the cry of the poorest. There can be no peace without justice, and the poor remind us of this in many ways, through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.
To charity workers, to so many volunteers, and to those who seek to alleviate the conditions of the poorest, I express my gratitude, and at the same time, my encouragement to continue to be the critical conscience of society. You know well that the question of the poor leads back to the essence of our faith, for they are the very flesh of Christ and not just a sociological category (cf. Dilexi Te, 110). This is why, “the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges” (ibid., 75).
Let us all join together in this commitment. As the Apostle Paul wrote to the Christians of Thessalonica (cf. 2 Thess 3:6-13): while awaiting the Lord’s glorious return, we must not live a life closed in on ourselves, in a religious seclusion that isolates us from others and from history. On the contrary, seeking the Kingdom of God implies the desire to transform human coexistence into a space of fraternity and dignity for all, without exception. There is a constant danger of living like distracted wanderers, unconcerned about the final destination and uninterested in those who share the journey with us.
In this Jubilee of the Poor, let us be inspired by the witness of the saints who served Christ in the most needy and followed him on the path of humility and self-denial. In particular, I would like to mention Saint Benedict Joseph Labre, whose life as a “vagabond of God”, characterizes him as the patron saint of the homeless. The Virgin Mary, through her Magnificat, continues to remind us of God’s choices and has become the voice of those who have no voice. May Mary help us embrace the Kingdom’s new way of thinking, so that in our Christian life the love of God, which welcomes, binds up wounds, forgives, consoles and heals, may always be present.
Pope Francis Homilies
Pope Leo
Holy Mass 09.11.25
Dear brothers and sisters,
Today we celebrate the Feast of the Dedication of the Basilica of Saint John Lateran, which took place in the fourth century under Pope Sylvester I. This Basilica, the Cathedral of Rome, was built at the behest of Emperor Constantine, after he granted Christians the freedom to profess their faith and practice their religion in the year 313.
Why is it that we commemorate this event to the present day? Certainly to recall, with joy and gratitude, a historical event of great importance for the life of the Church, but this is not the only reason. This Basilica, in fact, the “Mother of all Churches,” is much more than a monument or a historical memorial. It is “a sign of the living Church, built with chosen and precious stones in Christ Jesus, the cornerstone (cf. 1 Pet 2:4-5)” (Italian Episcopal Conference, Rite of the Blessing of the Oils and Dedication of the Church and Altar, Introduction). As such, it reminds us that we too are “living stones here on earth… built into” a spiritual temple (Dogmatic Constitution on the Church Lumen Gentium, 6). For this reason, as Saint Paul VI noted, the early Christian community soon began to apply the “name of Church, which means the assembly of the faithful, to the temple that gathers them together” (Angelus, 9 November 1969). It is the ecclesial community, “the Church, the society of believers, [which] gives Saint John Lateran its most solid and striking external structure” (ibid.). Therefore, as we gaze upon this building, let us reflect on what it means to be Church in light of today’s readings.
Firstly, let us consider its foundations. Their importance is obvious and, even somewhat unsettling. If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago or would be at risk of doing so at any moment, which would put us in grave danger. Fortunately, however, those who came before us laid solid foundations for our Cathedral, digging deep with great effort before raising the walls that welcome us, and this makes us feel much more at ease.
This is a cause for reflection. As laborers in the living Church, we too must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ (cf. Mt 7:24-27). This is precisely what Saint Paul speaks about in the second reading when he says that “no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ” (1 Cor 3:11). This means constantly returning to Jesus and his Gospel and being docile to the action of the Holy Spirit. Otherwise, we risk overloading a building with heavy structures whose foundations are too weak to support.
Dear brothers and sisters, as we diligently labor in the service of God’s Kingdom, let us be neither hasty nor superficial. Let us dig deep, unhindered by worldly criteria, which too often demand immediate results and disregard the wisdom of waiting. The millennial history of the Church teaches us that with God’s help, a true community of faith can only be built with humility and patience. Such a community is capable of spreading charity, promoting mission, proclaiming, celebrating and serving the Apostolic Magisterium of which this temple is the first seat (cf. Angelus, 9 November 1969).
The scene presented to us in today’s Gospel (Lk 19:1-10) is particularly enlightening in this regard: Zacchaeus, a wealthy and powerful man, feels moved to meet Jesus. However, he realizes that he is too short to see him and so decides to climb a tree. This is an unusual and inappropriate gesture for someone of his rank who is accustomed to getting whatever he wants at the tax office as though it were his due. This time, however, the road is longer and climbing the branches means that Zacchaeus recognizes his own limitations and overcomes the inhibitions of his pride. In doing so, he is able to meet Jesus, who tells him, “I must stay at your house today” (v. 5). That encounter marks the beginning of a new life for Zacchaeus (cf. v. 8).
When Jesus calls us to take part in God’s great project, he transforms us by skillfully shaping us according to his plans for salvation. In recent years, the image of a “construction site” has often been used to describe our ecclesial journey. It is a beautiful image that speaks of activity, creativity and dedication, as well as hard work and sometimes complex problems to be solved. It captures the concrete, tangible efforts of our communities as they grow every day, sharing their charisms under the guidance of their pastors. The Church of Rome, in particular, stands as a witness to this in the current implementation phase of the Synod. What has matured over years of work now needs to be put to the test and evaluated “in the field.” This implies an uphill journey, but we must not be discouraged. Instead, we should continue with confidence in our efforts to grow together.
The construction of the majestic building in which we find ourselves has had its share of critical moments, delays and changes to the original plans. Yet thanks to the tenacity of those who came before us, we can now gather in this wonderful place. In Rome, a great good is growing thanks to the efforts of many. Let us not allow fatigue to prevent us from recognizing and celebrating this good, so that we may nourish and renew our enthusiasm. After all, it is through charity in action that the face of our Church is shaped, making it ever clearer to all that she is a “mother,” the “mother of all Churches,” or even a “mom,” as Saint John Paul II said when speaking to children on this very feast day (cf. Address for the Dedication of the Basilica of Saint John Lateran, 9 November 1986).
Finally, I would like to mention an essential aspect of the Cathedral’s mission: liturgy. The liturgy is “the summit toward which the activity of the Church is directed... the source from which all its power flows” (Constitution on the Sacred Liturgy Sacrosanctum Concilium, 10). In it, we find the same themes we have already mentioned: we are built up as God’s temple, as his dwelling place in the Spirit and we receive strength to preach Christ in the world (cf. ibid., 2). Therefore, care for the liturgy, especially here at the See of Peter, must be such that it can serve as an example for the whole people of God. It must comply with the established norms, be attentive to the different sensibilities of those participating and keep with the principle of wise inculturation (cf. ibid., 37-38). At the same time, it must remain faithful to the solemn sobriety typical of the Roman tradition, which can do so much good for the souls of those who actively participate in it (cf. ibid., 14). Every care should be taken to ensure that the simple beauty of the rites expresses the value of worship for the harmonious growth of the whole Body of the Lord. As Saint Augustine said, “beauty is nothing but love, and love is life” (Discourse 365, 1). This truth is realized in an eminent way within the liturgy, and I hope that those who approach the altar of Rome’s Cathedral go away filled with the grace that the Lord wishes to flood the world (cf. Ezek 47:1-2, 8-9, 12).
Pope Francis Homilies
Holy Mass 09.11.25
Dear brothers and sisters,
Today we celebrate the Feast of the Dedication of the Basilica of Saint John Lateran, which took place in the fourth century under Pope Sylvester I. This Basilica, the Cathedral of Rome, was built at the behest of Emperor Constantine, after he granted Christians the freedom to profess their faith and practice their religion in the year 313.
Why is it that we commemorate this event to the present day? Certainly to recall, with joy and gratitude, a historical event of great importance for the life of the Church, but this is not the only reason. This Basilica, in fact, the “Mother of all Churches,” is much more than a monument or a historical memorial. It is “a sign of the living Church, built with chosen and precious stones in Christ Jesus, the cornerstone (cf. 1 Pet 2:4-5)” (Italian Episcopal Conference, Rite of the Blessing of the Oils and Dedication of the Church and Altar, Introduction). As such, it reminds us that we too are “living stones here on earth… built into” a spiritual temple (Dogmatic Constitution on the Church Lumen Gentium, 6). For this reason, as Saint Paul VI noted, the early Christian community soon began to apply the “name of Church, which means the assembly of the faithful, to the temple that gathers them together” (Angelus, 9 November 1969). It is the ecclesial community, “the Church, the society of believers, [which] gives Saint John Lateran its most solid and striking external structure” (ibid.). Therefore, as we gaze upon this building, let us reflect on what it means to be Church in light of today’s readings.
Firstly, let us consider its foundations. Their importance is obvious and, even somewhat unsettling. If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago or would be at risk of doing so at any moment, which would put us in grave danger. Fortunately, however, those who came before us laid solid foundations for our Cathedral, digging deep with great effort before raising the walls that welcome us, and this makes us feel much more at ease.
This is a cause for reflection. As laborers in the living Church, we too must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ (cf. Mt 7:24-27). This is precisely what Saint Paul speaks about in the second reading when he says that “no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ” (1 Cor 3:11). This means constantly returning to Jesus and his Gospel and being docile to the action of the Holy Spirit. Otherwise, we risk overloading a building with heavy structures whose foundations are too weak to support.
Dear brothers and sisters, as we diligently labor in the service of God’s Kingdom, let us be neither hasty nor superficial. Let us dig deep, unhindered by worldly criteria, which too often demand immediate results and disregard the wisdom of waiting. The millennial history of the Church teaches us that with God’s help, a true community of faith can only be built with humility and patience. Such a community is capable of spreading charity, promoting mission, proclaiming, celebrating and serving the Apostolic Magisterium of which this temple is the first seat (cf. Angelus, 9 November 1969).
The scene presented to us in today’s Gospel (Lk 19:1-10) is particularly enlightening in this regard: Zacchaeus, a wealthy and powerful man, feels moved to meet Jesus. However, he realizes that he is too short to see him and so decides to climb a tree. This is an unusual and inappropriate gesture for someone of his rank who is accustomed to getting whatever he wants at the tax office as though it were his due. This time, however, the road is longer and climbing the branches means that Zacchaeus recognizes his own limitations and overcomes the inhibitions of his pride. In doing so, he is able to meet Jesus, who tells him, “I must stay at your house today” (v. 5). That encounter marks the beginning of a new life for Zacchaeus (cf. v. 8).
When Jesus calls us to take part in God’s great project, he transforms us by skillfully shaping us according to his plans for salvation. In recent years, the image of a “construction site” has often been used to describe our ecclesial journey. It is a beautiful image that speaks of activity, creativity and dedication, as well as hard work and sometimes complex problems to be solved. It captures the concrete, tangible efforts of our communities as they grow every day, sharing their charisms under the guidance of their pastors. The Church of Rome, in particular, stands as a witness to this in the current implementation phase of the Synod. What has matured over years of work now needs to be put to the test and evaluated “in the field.” This implies an uphill journey, but we must not be discouraged. Instead, we should continue with confidence in our efforts to grow together.
The construction of the majestic building in which we find ourselves has had its share of critical moments, delays and changes to the original plans. Yet thanks to the tenacity of those who came before us, we can now gather in this wonderful place. In Rome, a great good is growing thanks to the efforts of many. Let us not allow fatigue to prevent us from recognizing and celebrating this good, so that we may nourish and renew our enthusiasm. After all, it is through charity in action that the face of our Church is shaped, making it ever clearer to all that she is a “mother,” the “mother of all Churches,” or even a “mom,” as Saint John Paul II said when speaking to children on this very feast day (cf. Address for the Dedication of the Basilica of Saint John Lateran, 9 November 1986).
Finally, I would like to mention an essential aspect of the Cathedral’s mission: liturgy. The liturgy is “the summit toward which the activity of the Church is directed... the source from which all its power flows” (Constitution on the Sacred Liturgy Sacrosanctum Concilium, 10). In it, we find the same themes we have already mentioned: we are built up as God’s temple, as his dwelling place in the Spirit and we receive strength to preach Christ in the world (cf. ibid., 2). Therefore, care for the liturgy, especially here at the See of Peter, must be such that it can serve as an example for the whole people of God. It must comply with the established norms, be attentive to the different sensibilities of those participating and keep with the principle of wise inculturation (cf. ibid., 37-38). At the same time, it must remain faithful to the solemn sobriety typical of the Roman tradition, which can do so much good for the souls of those who actively participate in it (cf. ibid., 14). Every care should be taken to ensure that the simple beauty of the rites expresses the value of worship for the harmonious growth of the whole Body of the Lord. As Saint Augustine said, “beauty is nothing but love, and love is life” (Discourse 365, 1). This truth is realized in an eminent way within the liturgy, and I hope that those who approach the altar of Rome’s Cathedral go away filled with the grace that the Lord wishes to flood the world (cf. Ezek 47:1-2, 8-9, 12).
Pope Francis Homilies
Commemoration of all the Faithful departed
Dear Brothers and Sisters,
We have gathered here to celebrate the Commemoration of all the faithful departed. We do so especially for those buried in this place, and with particular affection for our own loved ones. Although they left us on the day when they died, we continue to carry them with us in our hearts, and their memory remains always alive within us amid our daily lives. Often, something brings them to mind, and we recall experiences we once shared with them. Many places, even the fragrance of our homes, speak to us of those we have loved and who have gone before us, vividly maintaining their memory for us.
Today, however, we are not gathered merely to commemorate those who have departed from this world. Our Christian faith, founded upon Christ’s Paschal mystery, helps us to experience our memories as more than just a recollection of the past but also, and above all, as hope for the future. It is not so much about looking back, but instead looking forward towards the goal of our journey, towards the safe harbor that God has promised us, towards the unending feast that awaits us. There, around the Risen Lord and our loved ones, we hope to savor the joy of the eternal banquet. As we just heard from the prophet Isaiah: “On this mountain the Lord of hosts will make for all peoples a feast of rich food… He will swallow up death forever” (25: 6,8).
This hope for the future brings to life our remembrance and prayer today. This is not an illusion for soothing the pain of our separation from loved ones, nor is it mere human optimism. Instead, it is the hope founded on the Resurrection of Jesus who has conquered death and opened for us the path to the fullness of life. As I said in a recent catechesis, the Lord is “the destination of our journey. Without his love, the voyage of life would become a wandering without a goal, a tragic mistake with a missed destination… The Risen One guarantees our arrival, leading us home, where we are awaited, loved and saved” (General Audience, 15 October 2025).
This final destination, this banquet around which the Lord will gather us, will be an encounter of love. For it was out of love that God created us, through the love of his Son that he saves us from death, and in the joy of that same love, he desires that we live forever with him and with our loved ones. For this reason, whenever we dwell in love and show charity to others, especially the weakest and most needy, then we can journey towards our goal, and even now anticipate it through an unbreakable bond with those who have gone before us. Moroever, Jesus encourages us in these words: “… for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me” (Mt 25:35-36).
Love conquers death. In love, God will gather us together with our loved ones. And, if we journey together in charity, our very lives become a prayer rising up to God, uniting us with the departed, drawing us closer to them as we await to meet them again in the joy of eternal life.
Dear brothers and sisters, even as our sorrow for those no longer among us remains etched in our hearts, let us entrust ourselves to the hope that does not disappoint (cf. Rom 5:5). Let us fix our gaze upon the Risen Christ and think of our departed loved ones as enfolded in his light. Let us allow the Lord’s promise of eternal life to resound in our hearts. He will destroy death forever. Indeed, he has already conquered it, opening for us the way to eternal life by passing through the valley of death during his Paschal mystery. Thus, united to him, we too may enter and pass through the valley of death.
The Lord awaits us, and when we finally meet him at the end of our earthly journey, we shall rejoice with him and with our loved ones who have gone before us. May this promise sustain us, dry our tears, and raise our gaze upwards toward the hope for the future that never fades.
Pope Francis Homilies
Dear Brothers and Sisters,
We have gathered here to celebrate the Commemoration of all the faithful departed. We do so especially for those buried in this place, and with particular affection for our own loved ones. Although they left us on the day when they died, we continue to carry them with us in our hearts, and their memory remains always alive within us amid our daily lives. Often, something brings them to mind, and we recall experiences we once shared with them. Many places, even the fragrance of our homes, speak to us of those we have loved and who have gone before us, vividly maintaining their memory for us.
Today, however, we are not gathered merely to commemorate those who have departed from this world. Our Christian faith, founded upon Christ’s Paschal mystery, helps us to experience our memories as more than just a recollection of the past but also, and above all, as hope for the future. It is not so much about looking back, but instead looking forward towards the goal of our journey, towards the safe harbor that God has promised us, towards the unending feast that awaits us. There, around the Risen Lord and our loved ones, we hope to savor the joy of the eternal banquet. As we just heard from the prophet Isaiah: “On this mountain the Lord of hosts will make for all peoples a feast of rich food… He will swallow up death forever” (25: 6,8).
This hope for the future brings to life our remembrance and prayer today. This is not an illusion for soothing the pain of our separation from loved ones, nor is it mere human optimism. Instead, it is the hope founded on the Resurrection of Jesus who has conquered death and opened for us the path to the fullness of life. As I said in a recent catechesis, the Lord is “the destination of our journey. Without his love, the voyage of life would become a wandering without a goal, a tragic mistake with a missed destination… The Risen One guarantees our arrival, leading us home, where we are awaited, loved and saved” (General Audience, 15 October 2025).
This final destination, this banquet around which the Lord will gather us, will be an encounter of love. For it was out of love that God created us, through the love of his Son that he saves us from death, and in the joy of that same love, he desires that we live forever with him and with our loved ones. For this reason, whenever we dwell in love and show charity to others, especially the weakest and most needy, then we can journey towards our goal, and even now anticipate it through an unbreakable bond with those who have gone before us. Moroever, Jesus encourages us in these words: “… for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me” (Mt 25:35-36).
Love conquers death. In love, God will gather us together with our loved ones. And, if we journey together in charity, our very lives become a prayer rising up to God, uniting us with the departed, drawing us closer to them as we await to meet them again in the joy of eternal life.
Dear brothers and sisters, even as our sorrow for those no longer among us remains etched in our hearts, let us entrust ourselves to the hope that does not disappoint (cf. Rom 5:5). Let us fix our gaze upon the Risen Christ and think of our departed loved ones as enfolded in his light. Let us allow the Lord’s promise of eternal life to resound in our hearts. He will destroy death forever. Indeed, he has already conquered it, opening for us the way to eternal life by passing through the valley of death during his Paschal mystery. Thus, united to him, we too may enter and pass through the valley of death.
The Lord awaits us, and when we finally meet him at the end of our earthly journey, we shall rejoice with him and with our loved ones who have gone before us. May this promise sustain us, dry our tears, and raise our gaze upwards toward the hope for the future that never fades.
Pope Francis Homilies
Pope Leo
01.11.25 Holy Mass and proclamation of St. John Henry Newman as “Doctor of the Church”,
Jubilee of the World of Education,
All Saints' Day
Revelation 7: 2-4, 9-14,
Matthew 5: 1-12a
On this Solemnity of All Saints, it is a great joy to include Saint John Henry Newman among the Doctors of the Church, and, at the same time, on the occasion of the Jubilee of the World of Education, to name him, together with Saint Thomas Aquinas, as co-Patron of the Church’s educational mission. Newman’s impressive spiritual and cultural stature will surely serve as an inspiration to new generations whose hearts thirst for the infinite, and who, through research and knowledge, are willing to undertake that journey which, as the ancients said, takes us per aspera ad astra, through difficulties to the stars.
The lives of the saints teach us that it is possible to live passionately amidst the complexity of the present, without neglecting the apostolic mandate to “shine like stars in the world” (Phil 2:15). On this solemn occasion, I wish to say to teachers and educational institutions: “Shine today like stars in the world” through your authentic commitment to the collective search for truth and to sharing it with generosity and integrity. Indeed, you do so through your service to young people, especially the poor, and your daily witness to the fact that “Christian love is prophetic: it works miracles” (Apostolic Exhortation Dilexi Te, 120).
The Jubilee is a pilgrimage of hope, and all of you, in the great field of education, know well how much hope is an indispensable seed! When I reflect on schools and universities, I think of them as laboratories of prophecy, where hope is lived, and constantly discussed and encouraged.
This is also the meaning of the Beatitudes proclaimed in today’s Gospel. The Beatitudes bring with them a new interpretation of reality. They are both the path and the message of Jesus the Teacher. At first glance, it seems impossible to declare as blessed those who are poor, or those who hunger and thirst for justice, the persecuted or the peacemakers. Yet, that which seems inconceivable in the world’s thinking is filled with meaning and light when brought into contact with the Kingdom of God. In the saints, we see this kingdom approaching and becoming present among us. Saint Matthew rightly presents the Beatitudes as a teaching, depicting Jesus as a Master, who transmits a new perspective on things, which is reflected in his own journey. The Beatitudes, however, are not just another teaching; they are the teaching par excellence. In the same way, the Lord Jesus is not just one of many teachers, he is the Master par excellence. Moreover, he is the Educator par excellence. We are his disciples and are in his “school.” We learn how to discover in his life, namely in the path he has travelled, a horizon of meaning capable of shining a light on all forms of knowledge. May our schools and universities always be places of listening to the Gospel and putting it into practice!
Responding to today’s challenges may sometimes seem beyond our capabilities, but this is not the case. Let us not allow pessimism to defeat us! I recall what my beloved predecessor Pope Francis emphasized in his Address to the First Plenary Assembly of the Dicastery for Culture and Education: that we must work together to set humanity free from the encircling gloom of nihilism, which is perhaps the most dangerous malady of contemporary culture, since it threatens to “cancel” hope. [1] This reference to the darkness that surrounds us echoes one of Saint John Henry Newman’s best-known texts, the hymn “Lead, Kindly Light.” In that beautiful prayer, we come to realize that we are far from home, our feet are unsteady, we cannot interpret clearly the way ahead. Yet none of this impedes us, since we have found our Guide: “Lead, Kindly Light, amid th’encircling gloom, Lead Thou me on;” “Lead, Kindly Light, The night is dark, and I am far from home, Lead Thou me on.”
The task of education is precisely to offer this Kindly Light to those who might otherwise remain imprisoned by the particularly insidious shadows of pessimism and fear. For this reason, I would like to say to you: let us disarm the false reasons for resignation and powerlessness, and let us share the great reasons for hope in today’s world. Let us reflect upon and point out to others those “constellations” that transmit light and guidance at this present time, which is darkened by so much injustice and uncertainty. I thus encourage you to ensure that schools, universities and every educational context, even those that are informal or street-based, are always gateways to a civilization of dialogue and peace. Through your lives, let the “great multitude” shine forth, of which the Book of Revelation speaks in today’s liturgy, and which “no one could number, from every nation, from all tribes and peoples and languages,” and which stood “before the Lamb” (7:9).
In the biblical text, one of the elders observing the multitude asks: “Who are these… and from where have they come” (Rev 7:13). In this regard, in the field of education too, the Christian gaze rests on those who have come “out of the great tribulation” (v. 14) and recognizes in them the faces of so many brothers and sisters of every language and culture who, through the narrow gate of Jesus, have entered into the fullness of life. And so, once again, we must ask ourselves: “Does this mean that the less gifted are not human beings? Or that the weak do not have the same dignity as ourselves? Are those born with fewer opportunities of lesser value as human beings? Should they limit themselves merely to surviving? The worth of our societies, and our own future, depends on the answers we give to these questions” (Apostolic Exhortation Dilexi Te, 95). We can say, too, that the evangelical value of our education also depends on the answers we give.
The lasting legacy of Saint John Henry Newman includes some very significant contributions to the theory and practice of education. He wrote, “God has created me to do Him some definite service; He has committed some work to me which He has not committed to another. I have my mission—I never may know it in this life, but I shall be told it in the next” (Meditations and Devotions, III, I, 2). In these words, we find beautifully expressed the mystery of the dignity of every human person, and also the variety of gifts distributed by God.
Life shines brightly not because we are rich, beautiful or powerful. Instead, it shines when we discover within ourselves the truth that we are called by God, have a vocation, have a mission, that our lives serve something greater than ourselves. Every single creature has a role to play. The contribution that each person can make is uniquely valuable, and the task of educational communities is to encourage and cherish that contribution. Let us not forget that at the heart of the educational journey we do not find abstract individuals but real people, especially those who seem to be underperforming according to the parameters of economies that exclude or even kill them. We are called to form people, so that they may shine like stars in their full dignity.
We can say, then, that from a Christian perspective education helps everyone to become saints. Nothing less will do. Pope Benedict XVI, on his Apostolic Journey to Great Britain in September 2010, during which he beatified John Henry Newman, invited young people to become saints with these words: “What God wants most of all for each one of you is that you should become holy. He loves you much more than you could ever begin to imagine.” [2] This is the universal call to holiness that the Second Vatican Council made an essential part of its message (cf. Lumen Gentium, Chapter V). And holiness is intended for everyone, without exception, as a personal and communal journey marked out by the Beatitudes.
I pray that Catholic education will help each person to discover their own call to holiness. Saint Augustine, whom Saint John Henry Newman greatly admired, once said that we are fellow students who have one Teacher, whose school is on earth and whose chair is in heaven (cf. Serm. 292,1).
[1] Cf. FRANCIS, Address to the Participants of the Plenary Assembly of the Dicastery for Culture and Education (21 November 2024).
[2] BENEDICT XVI, Address to Pupils (17 September 2010).
Dear brothers and sisters,
I would like to greet all of you who have taken part in this sacred celebration, especially the cardinals, bishops and distinguished authorities.
I am very pleased to welcome the official delegation of the Church of England, led by His Grace Stephen Cottrell, Archbishop of York. Following the historic prayer meeting with His Majesty King Charles III, celebrated a few days ago in the Sistine Chapel, your presence today expresses our shared joy at the proclamation of Saint John Henry Newman as a Doctor of the Church. From Heaven, may he accompany Christians on their journey towards full union.
I extend my greetings to all the pilgrims present, especially the young people who have given life to the “Race of the Saints,” promoted by Missioni Don Bosco, which combines sport and solidarity with the most disadvantaged children.
Sisters and brothers, the mystery of the communion of saints, which we breathe in deeply today, reminds us of the final destiny of humanity: a great celebration in which we rejoice together in the love of God, present in all, recognizing and admiring the multifaceted beauty of faces, all different and all resembling the face of Christ. As we anticipate this future reality, we feel even more strongly and painfully how this contrasts with the tragedies that the human family is suffering because of injustice and war. We urgently feel the duty to be builders of fraternity. Let us entrust our prayer and our commitment to the intercession of the Virgin Mary and all the Saints!
Pope Francis Homilies - Pope Leo – All Saints Day Holy Mass 01.11.25
01.11.25 Holy Mass and proclamation of St. John Henry Newman as “Doctor of the Church”,
Jubilee of the World of Education,
All Saints' Day
Revelation 7: 2-4, 9-14,
Matthew 5: 1-12a
On this Solemnity of All Saints, it is a great joy to include Saint John Henry Newman among the Doctors of the Church, and, at the same time, on the occasion of the Jubilee of the World of Education, to name him, together with Saint Thomas Aquinas, as co-Patron of the Church’s educational mission. Newman’s impressive spiritual and cultural stature will surely serve as an inspiration to new generations whose hearts thirst for the infinite, and who, through research and knowledge, are willing to undertake that journey which, as the ancients said, takes us per aspera ad astra, through difficulties to the stars.
The lives of the saints teach us that it is possible to live passionately amidst the complexity of the present, without neglecting the apostolic mandate to “shine like stars in the world” (Phil 2:15). On this solemn occasion, I wish to say to teachers and educational institutions: “Shine today like stars in the world” through your authentic commitment to the collective search for truth and to sharing it with generosity and integrity. Indeed, you do so through your service to young people, especially the poor, and your daily witness to the fact that “Christian love is prophetic: it works miracles” (Apostolic Exhortation Dilexi Te, 120).
The Jubilee is a pilgrimage of hope, and all of you, in the great field of education, know well how much hope is an indispensable seed! When I reflect on schools and universities, I think of them as laboratories of prophecy, where hope is lived, and constantly discussed and encouraged.
This is also the meaning of the Beatitudes proclaimed in today’s Gospel. The Beatitudes bring with them a new interpretation of reality. They are both the path and the message of Jesus the Teacher. At first glance, it seems impossible to declare as blessed those who are poor, or those who hunger and thirst for justice, the persecuted or the peacemakers. Yet, that which seems inconceivable in the world’s thinking is filled with meaning and light when brought into contact with the Kingdom of God. In the saints, we see this kingdom approaching and becoming present among us. Saint Matthew rightly presents the Beatitudes as a teaching, depicting Jesus as a Master, who transmits a new perspective on things, which is reflected in his own journey. The Beatitudes, however, are not just another teaching; they are the teaching par excellence. In the same way, the Lord Jesus is not just one of many teachers, he is the Master par excellence. Moreover, he is the Educator par excellence. We are his disciples and are in his “school.” We learn how to discover in his life, namely in the path he has travelled, a horizon of meaning capable of shining a light on all forms of knowledge. May our schools and universities always be places of listening to the Gospel and putting it into practice!
Responding to today’s challenges may sometimes seem beyond our capabilities, but this is not the case. Let us not allow pessimism to defeat us! I recall what my beloved predecessor Pope Francis emphasized in his Address to the First Plenary Assembly of the Dicastery for Culture and Education: that we must work together to set humanity free from the encircling gloom of nihilism, which is perhaps the most dangerous malady of contemporary culture, since it threatens to “cancel” hope. [1] This reference to the darkness that surrounds us echoes one of Saint John Henry Newman’s best-known texts, the hymn “Lead, Kindly Light.” In that beautiful prayer, we come to realize that we are far from home, our feet are unsteady, we cannot interpret clearly the way ahead. Yet none of this impedes us, since we have found our Guide: “Lead, Kindly Light, amid th’encircling gloom, Lead Thou me on;” “Lead, Kindly Light, The night is dark, and I am far from home, Lead Thou me on.”
The task of education is precisely to offer this Kindly Light to those who might otherwise remain imprisoned by the particularly insidious shadows of pessimism and fear. For this reason, I would like to say to you: let us disarm the false reasons for resignation and powerlessness, and let us share the great reasons for hope in today’s world. Let us reflect upon and point out to others those “constellations” that transmit light and guidance at this present time, which is darkened by so much injustice and uncertainty. I thus encourage you to ensure that schools, universities and every educational context, even those that are informal or street-based, are always gateways to a civilization of dialogue and peace. Through your lives, let the “great multitude” shine forth, of which the Book of Revelation speaks in today’s liturgy, and which “no one could number, from every nation, from all tribes and peoples and languages,” and which stood “before the Lamb” (7:9).
In the biblical text, one of the elders observing the multitude asks: “Who are these… and from where have they come” (Rev 7:13). In this regard, in the field of education too, the Christian gaze rests on those who have come “out of the great tribulation” (v. 14) and recognizes in them the faces of so many brothers and sisters of every language and culture who, through the narrow gate of Jesus, have entered into the fullness of life. And so, once again, we must ask ourselves: “Does this mean that the less gifted are not human beings? Or that the weak do not have the same dignity as ourselves? Are those born with fewer opportunities of lesser value as human beings? Should they limit themselves merely to surviving? The worth of our societies, and our own future, depends on the answers we give to these questions” (Apostolic Exhortation Dilexi Te, 95). We can say, too, that the evangelical value of our education also depends on the answers we give.
The lasting legacy of Saint John Henry Newman includes some very significant contributions to the theory and practice of education. He wrote, “God has created me to do Him some definite service; He has committed some work to me which He has not committed to another. I have my mission—I never may know it in this life, but I shall be told it in the next” (Meditations and Devotions, III, I, 2). In these words, we find beautifully expressed the mystery of the dignity of every human person, and also the variety of gifts distributed by God.
Life shines brightly not because we are rich, beautiful or powerful. Instead, it shines when we discover within ourselves the truth that we are called by God, have a vocation, have a mission, that our lives serve something greater than ourselves. Every single creature has a role to play. The contribution that each person can make is uniquely valuable, and the task of educational communities is to encourage and cherish that contribution. Let us not forget that at the heart of the educational journey we do not find abstract individuals but real people, especially those who seem to be underperforming according to the parameters of economies that exclude or even kill them. We are called to form people, so that they may shine like stars in their full dignity.
We can say, then, that from a Christian perspective education helps everyone to become saints. Nothing less will do. Pope Benedict XVI, on his Apostolic Journey to Great Britain in September 2010, during which he beatified John Henry Newman, invited young people to become saints with these words: “What God wants most of all for each one of you is that you should become holy. He loves you much more than you could ever begin to imagine.” [2] This is the universal call to holiness that the Second Vatican Council made an essential part of its message (cf. Lumen Gentium, Chapter V). And holiness is intended for everyone, without exception, as a personal and communal journey marked out by the Beatitudes.
I pray that Catholic education will help each person to discover their own call to holiness. Saint Augustine, whom Saint John Henry Newman greatly admired, once said that we are fellow students who have one Teacher, whose school is on earth and whose chair is in heaven (cf. Serm. 292,1).
[1] Cf. FRANCIS, Address to the Participants of the Plenary Assembly of the Dicastery for Culture and Education (21 November 2024).
[2] BENEDICT XVI, Address to Pupils (17 September 2010).
Dear brothers and sisters,
I would like to greet all of you who have taken part in this sacred celebration, especially the cardinals, bishops and distinguished authorities.
I am very pleased to welcome the official delegation of the Church of England, led by His Grace Stephen Cottrell, Archbishop of York. Following the historic prayer meeting with His Majesty King Charles III, celebrated a few days ago in the Sistine Chapel, your presence today expresses our shared joy at the proclamation of Saint John Henry Newman as a Doctor of the Church. From Heaven, may he accompany Christians on their journey towards full union.
I extend my greetings to all the pilgrims present, especially the young people who have given life to the “Race of the Saints,” promoted by Missioni Don Bosco, which combines sport and solidarity with the most disadvantaged children.
Sisters and brothers, the mystery of the communion of saints, which we breathe in deeply today, reminds us of the final destiny of humanity: a great celebration in which we rejoice together in the love of God, present in all, recognizing and admiring the multifaceted beauty of faces, all different and all resembling the face of Christ. As we anticipate this future reality, we feel even more strongly and painfully how this contrasts with the tragedies that the human family is suffering because of injustice and war. We urgently feel the duty to be builders of fraternity. Let us entrust our prayer and our commitment to the intercession of the Virgin Mary and all the Saints!
Pope Francis Homilies - Pope Leo – All Saints Day Holy Mass 01.11.25
Pope Leo Angelus
26.10.25
Dear brothers and sisters, happy Sunday!
Today’s Gospel (cf. Lk 18:9-14) presents two individuals, a Pharisee and a tax collector, who are praying in the Temple.
The first boasts a long list of merits. He has done many good works, and for this reason he feels superior to others, whom he judges contemptuously. He stands with his head held high. His attitude is clearly presumptuous, denoting a strict observance of the law, but one that is poor in love, made up of “giving” and “taking,” of debts and credits, devoid of mercy.
The tax collector is also praying, but in a very different way. He is in great need of forgiveness: he is a tax collector paid by the Roman Empire, and he works under a contract that allows him to speculate on the proceeds to the detriment of his own countrymen. Yet, at the end of the parable, Jesus tells us that it is the tax collector who returns home “justified,” that is, forgiven and renewed by his encounter with God. Why?
First, the tax collector had the courage and humility to present himself before God. He did not close himself off in his own world or resign himself to the evil he has done. He left the places where he was feared, safe and protected by the power he wielded over others. He went to the Temple alone, without an escort, even at the cost of facing harsh glances and sharp judgments, and he stood before the Lord, at the back, with his head bowed, uttering a few words: “God, be merciful to me a sinner” (v. 13).
Jesus gives us a powerful message: it is not by flaunting our merits that we are saved, nor by hiding our mistakes, but by presenting ourselves honestly, just as we are, before God, ourselves and others, asking for forgiveness and entrusting ourselves to the Lord’s grace.
Commenting on this passage, Saint Augustine compares the Pharisee to a sick man who, out of shame and pride, hides his wounds from the doctor. The tax collector is compared to another who, with humility and wisdom, lays bare his wounds before the doctor, however unpleasant they may be to look at, and asks for help. The saint concludes: “It is not surprising that it was the tax-collector… who went away cured, since he had not been ashamed of showing where he felt pain” (Sermo 351,1).
Dear brothers and sisters,
let us do the same. Let us not be afraid to acknowledge our mistakes, lay them bare, take responsibility for them and entrust them to God’s mercy. That way, his Kingdom — which belongs not to the proud but to the humble and is built through prayer and action, by practicing honesty, forgiveness and gratitude — can grow in us and around us.
Let us ask Mary, the model of holiness, to help us grow in these virtues.
I express my heartfelt closeness to the people of eastern Mexico, which in recent days was hit by flooding. I pray for the families and for all who are suffering because of this calamity, and I entrust to the Lord, through the intercession of the Blessed Virgin, the souls of the deceased.
Our prayer for peace continues unceasingly, particularly through the communal recitation of the Holy Rosary. As we contemplate the mysteries of Christ together with the Virgin Mary, we make our own the suffering and the hope of the children, the mothers, the fathers, and the elderly who are victims of war. And from this heartfelt intercession arise many gestures of evangelical charity, concrete closeness, and solidarity. To all who, each day, carry forward this commitment with trusting perseverance, I say once again: “Blessed are the peacemakers!”
Thank you all! Have a pleasant Sunday!
Pope Francis Homilies
26.10.25
Dear brothers and sisters, happy Sunday!
Today’s Gospel (cf. Lk 18:9-14) presents two individuals, a Pharisee and a tax collector, who are praying in the Temple.
The first boasts a long list of merits. He has done many good works, and for this reason he feels superior to others, whom he judges contemptuously. He stands with his head held high. His attitude is clearly presumptuous, denoting a strict observance of the law, but one that is poor in love, made up of “giving” and “taking,” of debts and credits, devoid of mercy.
The tax collector is also praying, but in a very different way. He is in great need of forgiveness: he is a tax collector paid by the Roman Empire, and he works under a contract that allows him to speculate on the proceeds to the detriment of his own countrymen. Yet, at the end of the parable, Jesus tells us that it is the tax collector who returns home “justified,” that is, forgiven and renewed by his encounter with God. Why?
First, the tax collector had the courage and humility to present himself before God. He did not close himself off in his own world or resign himself to the evil he has done. He left the places where he was feared, safe and protected by the power he wielded over others. He went to the Temple alone, without an escort, even at the cost of facing harsh glances and sharp judgments, and he stood before the Lord, at the back, with his head bowed, uttering a few words: “God, be merciful to me a sinner” (v. 13).
Jesus gives us a powerful message: it is not by flaunting our merits that we are saved, nor by hiding our mistakes, but by presenting ourselves honestly, just as we are, before God, ourselves and others, asking for forgiveness and entrusting ourselves to the Lord’s grace.
Commenting on this passage, Saint Augustine compares the Pharisee to a sick man who, out of shame and pride, hides his wounds from the doctor. The tax collector is compared to another who, with humility and wisdom, lays bare his wounds before the doctor, however unpleasant they may be to look at, and asks for help. The saint concludes: “It is not surprising that it was the tax-collector… who went away cured, since he had not been ashamed of showing where he felt pain” (Sermo 351,1).
Dear brothers and sisters,
let us do the same. Let us not be afraid to acknowledge our mistakes, lay them bare, take responsibility for them and entrust them to God’s mercy. That way, his Kingdom — which belongs not to the proud but to the humble and is built through prayer and action, by practicing honesty, forgiveness and gratitude — can grow in us and around us.
Let us ask Mary, the model of holiness, to help us grow in these virtues.
I express my heartfelt closeness to the people of eastern Mexico, which in recent days was hit by flooding. I pray for the families and for all who are suffering because of this calamity, and I entrust to the Lord, through the intercession of the Blessed Virgin, the souls of the deceased.
Our prayer for peace continues unceasingly, particularly through the communal recitation of the Holy Rosary. As we contemplate the mysteries of Christ together with the Virgin Mary, we make our own the suffering and the hope of the children, the mothers, the fathers, and the elderly who are victims of war. And from this heartfelt intercession arise many gestures of evangelical charity, concrete closeness, and solidarity. To all who, each day, carry forward this commitment with trusting perseverance, I say once again: “Blessed are the peacemakers!”
Thank you all! Have a pleasant Sunday!
Pope Francis Homilies
Pope Leo
Holy Mass 19.10.25
Holy Mass and canonisation of the Blessed:
- Ignazio Choukrallah Maloyan
- Peter To Rot
- Vincenza Maria Poloni
- Maria del Monte Carmelo Rendiles Martínez
- Maria Troncatti
- José Gregorio Hernández Cisneros
- Bartolo Longo
Dear brothers and sisters,
Let us begin our reflection with the question that concludes the Gospel just proclaimed: “When the Son of Man comes, will he find faith on earth?” (Lk 18:8). This question reveals to us what is most precious in the Lord’s eyes: faith, namely, the bond of love between God and man. Today we have before us seven witnesses, the new Saints, who, with God’s grace, kept the lamp of faith burning. Indeed, they themselves became lamps capable of spreading the light of Christ.
When we consider the great material, cultural, scientific and artistic treasures, faith shines not because these goods are to be undervalued, but because without faith they lose their meaning. Our relationship with God is of the utmost importance because at the beginning of time he created all things out of nothing and, at the end of time, he will save mortal beings from nothingness. A world without faith, then, would be populated by children living without a Father, that is, by creatures without salvation.
For this reason, Jesus, the Son of God made man, asks about faith: if it disappeared from the world, what would happen? Heaven and earth would remain as before, but there would no longer be hope in our hearts; everyone’s freedom would be defeated by death; our desire for life would fade into nothingness. Without faith in God, we cannot hope for salvation. Jesus’ question can disturb us, but only if we forget that it is Jesus himself who poses it. The Lord’s words, in fact, are always the “Gospel,” the joyful proclamation of salvation. This salvation is the gift of eternal life that we receive from the Father, through the Son, in the power of the Holy Spirit.
Dear friends, this is precisely why Christ speaks to his disciples of the “need to pray always, and not to lose heart” (Lk 18:1). Just as we never grow weary of breathing, so let us never grow weary of praying! Just as breathing sustains the life of the body, so prayer sustains the life of the soul: faith, in fact, is expressed in prayer, and authentic prayer lives on faith.
Jesus shows us this connection with a parable: a judge remains deaf to the pressing requests of a widow, whose perseverance finally leads him to act. At a glance, such tenacity becomes for us a beautiful example of hope, especially in times of trial and tribulation. Nevertheless, the woman’s perseverance and the judge, who acts reluctantly, set the stage for a provocative question from Jesus: Will not God, the good Father, “grant justice to his chosen ones who cry to him day and night?” (Lk 18:7).
Let us allow these words to resonate in our hearts: the Lord is asking us whether we believe that God is a just judge towards all. The Son asks us if we believe that the Father always wants our good and the salvation of every person. In this regard, two temptations test our faith: the first draws strength from the scandal of evil, leading us to think that God does not hear the cries of the oppressed and has no pity for the innocent who suffer. The second temptation is the claim that God must act as we want him to: prayer then gives way to a command to God, to teach him how to be just and effective.
Jesus, the perfect witness of filial trust, frees us from both temptations. He is the innocent one who, especially during his Passion, prays thus: “Father, your will be done” (cf. Lk 22:42). The Master gives us these same words in the Our Father. Let us remember that whatever happens to us, Jesus entrusted himself as Son to the Father. We are, therefore, brothers and sisters in his name, so we can proclaim: “It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord” (Eucharistic Prayer II, Preface).
The Church’s prayer reminds us that God grants justice to all, giving his life for all. Thus, when we cry out to the Lord, “Where are you?”, let us transform this invocation into a prayer, and then we we will recognize that God is present where the innocent suffer. The cross of Christ reveals God’s justice, and God’s justice is forgiveness. He sees evil and redeems it by taking it upon himself. When we are “crucified” by pain and violence, by hatred and war, Christ is already there, on the cross for us and with us. There is no cry that God does not console; there is no tear that is far from his heart. The Lord listens to us, embraces us as we are, and transforms us as he is. Those who reject God’s mercy, however, remain incapable of mercy towards their neighbor. Those who do not welcome peace as a gift will not know how to give peace.
Dear friends, we now understand that Jesus’ questions are a powerful invitation to hope and action: when the Son of Man comes, will he find faith in God’s providence? Indeed, it is this faith that sustains our commitment to justice, precisely because we believe that God saves the world out of love, freeing us from fatalism. When we hear the cries of those in difficulty, let us ask ourselves, are we witnesses to the Father’s love, as Christ was to all? He is the humble one who calls the arrogant to conversion, the just one who makes us just. We see all this in the lives of the new Saints: they are not heroes or champions of some ideal, but authentic men and women.
These faithful friends of Christ are martyrs for their faith, like Bishop Ignazio Choukrallah Maloyan and catechist Peter To Rot; they are evangelizers and missionaries, like Sister Maria Troncatti; they are charismatic founders, like Sister Vincenza Maria Poloni and Sister Maria del Monte Carmelo Rendiles Martínez; with their hearts burning with devotion, they are benefactors of humanity, like Bartolo Longo and José Gregorio Hernández Cisneros. May their intercession assist us in our trials and their example inspire us in our shared vocation to holiness. As we journey towards this goal, let us pray without ceasing, and continue in what we have learned and firmly believe (cf. 2 Tim 3:14). Faith on earth thus sustains the hope for heaven.
Pope Francis Homilies
Holy Mass 19.10.25
Holy Mass and canonisation of the Blessed:
- Ignazio Choukrallah Maloyan
- Peter To Rot
- Vincenza Maria Poloni
- Maria del Monte Carmelo Rendiles Martínez
- Maria Troncatti
- José Gregorio Hernández Cisneros
- Bartolo Longo
Dear brothers and sisters,
Let us begin our reflection with the question that concludes the Gospel just proclaimed: “When the Son of Man comes, will he find faith on earth?” (Lk 18:8). This question reveals to us what is most precious in the Lord’s eyes: faith, namely, the bond of love between God and man. Today we have before us seven witnesses, the new Saints, who, with God’s grace, kept the lamp of faith burning. Indeed, they themselves became lamps capable of spreading the light of Christ.
When we consider the great material, cultural, scientific and artistic treasures, faith shines not because these goods are to be undervalued, but because without faith they lose their meaning. Our relationship with God is of the utmost importance because at the beginning of time he created all things out of nothing and, at the end of time, he will save mortal beings from nothingness. A world without faith, then, would be populated by children living without a Father, that is, by creatures without salvation.
For this reason, Jesus, the Son of God made man, asks about faith: if it disappeared from the world, what would happen? Heaven and earth would remain as before, but there would no longer be hope in our hearts; everyone’s freedom would be defeated by death; our desire for life would fade into nothingness. Without faith in God, we cannot hope for salvation. Jesus’ question can disturb us, but only if we forget that it is Jesus himself who poses it. The Lord’s words, in fact, are always the “Gospel,” the joyful proclamation of salvation. This salvation is the gift of eternal life that we receive from the Father, through the Son, in the power of the Holy Spirit.
Dear friends, this is precisely why Christ speaks to his disciples of the “need to pray always, and not to lose heart” (Lk 18:1). Just as we never grow weary of breathing, so let us never grow weary of praying! Just as breathing sustains the life of the body, so prayer sustains the life of the soul: faith, in fact, is expressed in prayer, and authentic prayer lives on faith.
Jesus shows us this connection with a parable: a judge remains deaf to the pressing requests of a widow, whose perseverance finally leads him to act. At a glance, such tenacity becomes for us a beautiful example of hope, especially in times of trial and tribulation. Nevertheless, the woman’s perseverance and the judge, who acts reluctantly, set the stage for a provocative question from Jesus: Will not God, the good Father, “grant justice to his chosen ones who cry to him day and night?” (Lk 18:7).
Let us allow these words to resonate in our hearts: the Lord is asking us whether we believe that God is a just judge towards all. The Son asks us if we believe that the Father always wants our good and the salvation of every person. In this regard, two temptations test our faith: the first draws strength from the scandal of evil, leading us to think that God does not hear the cries of the oppressed and has no pity for the innocent who suffer. The second temptation is the claim that God must act as we want him to: prayer then gives way to a command to God, to teach him how to be just and effective.
Jesus, the perfect witness of filial trust, frees us from both temptations. He is the innocent one who, especially during his Passion, prays thus: “Father, your will be done” (cf. Lk 22:42). The Master gives us these same words in the Our Father. Let us remember that whatever happens to us, Jesus entrusted himself as Son to the Father. We are, therefore, brothers and sisters in his name, so we can proclaim: “It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord” (Eucharistic Prayer II, Preface).
The Church’s prayer reminds us that God grants justice to all, giving his life for all. Thus, when we cry out to the Lord, “Where are you?”, let us transform this invocation into a prayer, and then we we will recognize that God is present where the innocent suffer. The cross of Christ reveals God’s justice, and God’s justice is forgiveness. He sees evil and redeems it by taking it upon himself. When we are “crucified” by pain and violence, by hatred and war, Christ is already there, on the cross for us and with us. There is no cry that God does not console; there is no tear that is far from his heart. The Lord listens to us, embraces us as we are, and transforms us as he is. Those who reject God’s mercy, however, remain incapable of mercy towards their neighbor. Those who do not welcome peace as a gift will not know how to give peace.
Dear friends, we now understand that Jesus’ questions are a powerful invitation to hope and action: when the Son of Man comes, will he find faith in God’s providence? Indeed, it is this faith that sustains our commitment to justice, precisely because we believe that God saves the world out of love, freeing us from fatalism. When we hear the cries of those in difficulty, let us ask ourselves, are we witnesses to the Father’s love, as Christ was to all? He is the humble one who calls the arrogant to conversion, the just one who makes us just. We see all this in the lives of the new Saints: they are not heroes or champions of some ideal, but authentic men and women.
These faithful friends of Christ are martyrs for their faith, like Bishop Ignazio Choukrallah Maloyan and catechist Peter To Rot; they are evangelizers and missionaries, like Sister Maria Troncatti; they are charismatic founders, like Sister Vincenza Maria Poloni and Sister Maria del Monte Carmelo Rendiles Martínez; with their hearts burning with devotion, they are benefactors of humanity, like Bartolo Longo and José Gregorio Hernández Cisneros. May their intercession assist us in our trials and their example inspire us in our shared vocation to holiness. As we journey towards this goal, let us pray without ceasing, and continue in what we have learned and firmly believe (cf. 2 Tim 3:14). Faith on earth thus sustains the hope for heaven.
Pope Francis Homilies
Pope Leo
12.10.25 Holy Mass, St. Peter's Square,
Jubilee of Marian Spirituality,
28th Sunday in Ordinary Time Year C
2 Kings 5: 14-17, 2 Timothy 2: 8-13,
Luke 17: 11-19
Dear sisters and brothers,
The Apostle Paul exhorts each of us today, as he did to Timothy: “Remember Jesus Christ, raised from the dead, a descendant of David” (2 Tim 2:8). Marian spirituality, which nourishes our faith, has Jesus as its center. It is like Sunday, which opens each new week in the radiance of his Resurrection from the dead. “Remember Jesus Christ”: this alone matters; this is what distinguishes human spiritualities from the way of God. “Chained like a criminal,” (v. 9) Paul urges us not to lose sight of what is essential, and not to strip the name of Jesus of its history and of its cross. What we consider inordinate and crucify, God raises up because “he cannot deny himself” (v. 13). Jesus is God’s faithfulness, God’s faithfulness to himself. The celebration of Sunday, therefore, should make us Christians. It should fill our thoughts and feelings with the burning memory of Jesus and change the way we live together and the way we inhabit the earth. Every Christian spirituality flows from this fire and helps to keep it alive.
The reading from the Second Book of Kings (5:14-17) recounts the healing of Naaman, the Syrian. Jesus himself referred to this passage when he was in the synagogue in Nazareth (cf. Lk 4:27), and his interpretation had a disconcerting effect on the people of his hometown. To say that God had saved a foreigner suffering from leprosy rather than the many lepers in Israel turned them against him: “When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff” (Lk 4:28-29). The Evangelist makes no mention of the presence of Mary. She may have been present to witness what the elderly Simeon had announced to her when she brought the newborn Jesus to the Temple: “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed — and a sword will pierce your own soul too’” (Lk 2:34-35).
Yes, dear friends, “the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart” ( Heb 4:12). Pope Francis found the story of Naaman the Syrian to be a relevant and penetrating message for the life of the Church. Speaking to the Roman Curia, he said: “Naaman was forced to live with a tragic situation: he had leprosy. His armor, that had won him renown, in reality covered a frail, wounded and diseased humanity. We often find this contradiction in our lives: sometimes great gifts are the armor that covers great frailties. [...]If Naaman had continued only to accumulate medals to decorate his armor, in the end he would have been devoured by his leprosy: appearing to be alive, yet enclosed and isolated in his disease.” [1] Jesus frees us from this danger. He does not wear armor; instead he is born and dies naked. He offers his gift without forcing the healed lepers to acknowledge him: only a Samaritan in the Gospel seems to realize that he had been saved (cf. Lk 17:11-19). Perhaps the fewer titles we have to boast of, the clearer it is that love is free. God is pure gift and sheer grace. Yet how many voices and convictions can separate us even today from this stark and revolutionary truth!
Brothers and sisters, Marian spirituality is at the service of the Gospel: it reveals its simplicity. Our affection for Mary of Nazareth leads us to join her in becoming disciples of Jesus. It teaches us to return to him and to meditate and ponder the events of our lives in which the Risen One still comes to us and calls us. Marian spirituality immerses us in the history upon which heaven opened. It helps us to see the proud being scattered in their conceit, the mighty being cast down from their thrones and the rich being sent away empty-handed. It impels us to fill the hungry with good things, to lift up the lowly, to remember God’s mercy and to trust in the power of his arm (cf. Lk 1:51-54). Jesus invites us to be part of his Kingdom, just as he asked Mary for her “yes,” which, once given, was renewed every day.
The lepers in the Gospel who do not return to give thanks remind us that God’s grace can touch us and find no response. It can heal us, yet we can still fail to accept it. Let us take care therefore not to go up to the temple in such a way that does not lead us to follow Jesus. Some forms of worship do not foster communion with others and can numb our hearts. In these cases, we fail to encounter the people God has placed in our lives. We fail to contribute, as Mary did, to changing the world, and to share in the joy of the Magnificat. Let us take care to avoid any exploitation of the faith that could lead to labelling those who are different — often the poor — as enemies, “lepers” to be avoided and rejected.
Mary’s path follows that of Jesus, which leads us to encounter every human being, especially the poor, the wounded and sinners. Because of this, authentic Marian spirituality brings God’s tenderness, his way of “being a mother,” to light in the Church. As we read in the Apostolic Exhortation Evangelii Gaudium, “whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her, we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for ‘bringing down the mighty from their thrones’ and ‘sending the rich away empty’ (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice” (no. 288).
Dear friends, in a world seeking justice and peace, let us revive Christian spirituality and popular devotion to the events and places blessed by God that have changed the face of the earth forever. Let us use them as a driving force for renewal and transformation. Indeed, the Jubilee we are celebrating calls for a time of conversion and restitution, of reflection and liberation. May Mary Most Holy, our hope, intercede for us and continue to lead us to Jesus, the crucified Lord. In him, there is salvation for all.
[1] Address to the Roman Curia, 23 December 2021.
Pope Francis Homilies - Pope Leo - Holy Mass 12.10.25
12.10.25 Holy Mass, St. Peter's Square,
Jubilee of Marian Spirituality,
28th Sunday in Ordinary Time Year C
2 Kings 5: 14-17, 2 Timothy 2: 8-13,
Luke 17: 11-19
Dear sisters and brothers,
The Apostle Paul exhorts each of us today, as he did to Timothy: “Remember Jesus Christ, raised from the dead, a descendant of David” (2 Tim 2:8). Marian spirituality, which nourishes our faith, has Jesus as its center. It is like Sunday, which opens each new week in the radiance of his Resurrection from the dead. “Remember Jesus Christ”: this alone matters; this is what distinguishes human spiritualities from the way of God. “Chained like a criminal,” (v. 9) Paul urges us not to lose sight of what is essential, and not to strip the name of Jesus of its history and of its cross. What we consider inordinate and crucify, God raises up because “he cannot deny himself” (v. 13). Jesus is God’s faithfulness, God’s faithfulness to himself. The celebration of Sunday, therefore, should make us Christians. It should fill our thoughts and feelings with the burning memory of Jesus and change the way we live together and the way we inhabit the earth. Every Christian spirituality flows from this fire and helps to keep it alive.
The reading from the Second Book of Kings (5:14-17) recounts the healing of Naaman, the Syrian. Jesus himself referred to this passage when he was in the synagogue in Nazareth (cf. Lk 4:27), and his interpretation had a disconcerting effect on the people of his hometown. To say that God had saved a foreigner suffering from leprosy rather than the many lepers in Israel turned them against him: “When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff” (Lk 4:28-29). The Evangelist makes no mention of the presence of Mary. She may have been present to witness what the elderly Simeon had announced to her when she brought the newborn Jesus to the Temple: “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed — and a sword will pierce your own soul too’” (Lk 2:34-35).
Yes, dear friends, “the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart” ( Heb 4:12). Pope Francis found the story of Naaman the Syrian to be a relevant and penetrating message for the life of the Church. Speaking to the Roman Curia, he said: “Naaman was forced to live with a tragic situation: he had leprosy. His armor, that had won him renown, in reality covered a frail, wounded and diseased humanity. We often find this contradiction in our lives: sometimes great gifts are the armor that covers great frailties. [...]If Naaman had continued only to accumulate medals to decorate his armor, in the end he would have been devoured by his leprosy: appearing to be alive, yet enclosed and isolated in his disease.” [1] Jesus frees us from this danger. He does not wear armor; instead he is born and dies naked. He offers his gift without forcing the healed lepers to acknowledge him: only a Samaritan in the Gospel seems to realize that he had been saved (cf. Lk 17:11-19). Perhaps the fewer titles we have to boast of, the clearer it is that love is free. God is pure gift and sheer grace. Yet how many voices and convictions can separate us even today from this stark and revolutionary truth!
Brothers and sisters, Marian spirituality is at the service of the Gospel: it reveals its simplicity. Our affection for Mary of Nazareth leads us to join her in becoming disciples of Jesus. It teaches us to return to him and to meditate and ponder the events of our lives in which the Risen One still comes to us and calls us. Marian spirituality immerses us in the history upon which heaven opened. It helps us to see the proud being scattered in their conceit, the mighty being cast down from their thrones and the rich being sent away empty-handed. It impels us to fill the hungry with good things, to lift up the lowly, to remember God’s mercy and to trust in the power of his arm (cf. Lk 1:51-54). Jesus invites us to be part of his Kingdom, just as he asked Mary for her “yes,” which, once given, was renewed every day.
The lepers in the Gospel who do not return to give thanks remind us that God’s grace can touch us and find no response. It can heal us, yet we can still fail to accept it. Let us take care therefore not to go up to the temple in such a way that does not lead us to follow Jesus. Some forms of worship do not foster communion with others and can numb our hearts. In these cases, we fail to encounter the people God has placed in our lives. We fail to contribute, as Mary did, to changing the world, and to share in the joy of the Magnificat. Let us take care to avoid any exploitation of the faith that could lead to labelling those who are different — often the poor — as enemies, “lepers” to be avoided and rejected.
Mary’s path follows that of Jesus, which leads us to encounter every human being, especially the poor, the wounded and sinners. Because of this, authentic Marian spirituality brings God’s tenderness, his way of “being a mother,” to light in the Church. As we read in the Apostolic Exhortation Evangelii Gaudium, “whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her, we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for ‘bringing down the mighty from their thrones’ and ‘sending the rich away empty’ (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice” (no. 288).
Dear friends, in a world seeking justice and peace, let us revive Christian spirituality and popular devotion to the events and places blessed by God that have changed the face of the earth forever. Let us use them as a driving force for renewal and transformation. Indeed, the Jubilee we are celebrating calls for a time of conversion and restitution, of reflection and liberation. May Mary Most Holy, our hope, intercede for us and continue to lead us to Jesus, the crucified Lord. In him, there is salvation for all.
[1] Address to the Roman Curia, 23 December 2021.
Pope Francis Homilies - Pope Leo - Holy Mass 12.10.25
Pope Leo
Holy Mass 28.09.25
Dear brothers and sisters,
The words of Jesus convey to us how God sees the world, at every moment and in every place. We heard in the Gospel (Lk 16:19-31) that his eyes observe a poor man and a rich man: seeing one dying of hunger and the other gorging himself in front of him, the elegant clothes of one and the sores of the other licked by dogs (cf. Lk 16:19-21). But the Lord looks into the hearts of people, and through his eyes, we can also recognize one who is in need and one who is indifferent. Lazarus is forgotten by the one right there before him, just beyond the doorway of his house, and yet God is close to him and remembers his name. On the other hand, the man who lives in abundance is nameless, because he has lost himself by forgetting his neighbor. He is lost in the thoughts of his heart: full of things and empty of love. His possessions do not make him a good person.
The story that Christ tells us is, unfortunately, very relevant today. At the doorstep of today’s opulence stands the misery of entire peoples, ravaged by war and exploitation. Through the centuries, nothing seems to have changed: how many Lazaruses die before the greed that forgets justice, before profits that trample on charity, and before riches that are blind to the pain of the poor! Yet the Gospel assures us that Lazarus’ sufferings will come to an end. His pains end just as the rich man’s revelry ends, and God does justice to both: “The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried” (v. 22). The Church tirelessly proclaims this word of the Lord, so that it may convert our hearts.
Dear friends, by a remarkable coincidence, this same Gospel passage was also proclaimed during the Jubilee of Catechists in the Holy Year of Mercy. Addressing pilgrims who had come to Rome for the occasion, Pope Francis emphasized that God redeems the world from all evil by giving his life for our salvation. God’s saving work is the beginning of our mission because it invites us to give of ourselves for the good of all. The Pope said to the catechists: this is the center by “which everything revolves, this beating heart which gives life to everything is the Paschal proclamation, the first proclamation: the Lord Jesus is risen, the Lord Jesus loves you, and he has given his life for you; risen and alive, he is close to you and waits for you every day” (Homily, 25 September 2016). These words help us to reflect on the dialogue in the Gospel between the rich man and Abraham. The rich man’s plea to save his brothers becomes a call to action for us.
Speaking with Abraham, the rich man exclaims: “If someone goes to them from the dead, they will repent” (Lk 16:30). Abraham replies: “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead” (v. 31). Well, one has risen from the dead: Jesus Christ. The words of Scripture, therefore, do not seek to disappoint or discourage us, but to awaken our conscience. Listening to Moses and the Prophets means remembering God’s commandments and promises, whose providence never abandons anyone. The Gospel announces to us that everyone’s life can change because Christ rose from the dead. This event is the truth that saves us; therefore, it must be known and proclaimed. But that is not enough; it must be loved. It is love that leads us to understand the Gospel, for love transforms us by opening our hearts to the word of God and to the face of our neighbor.
In this regard, as catechists you are those disciples of Jesus who become his witnesses. The name of your ministry comes from the Greek verb katēchein, which means “to teach aloud, to make resound.” This means that the catechist is a person of the word – a word that he or she pronounces with his or her own life. Thus, our first catechists are our parents: those who first spoke to us and taught us to speak. Just as we learned our mother tongue, so too the proclamation of the faith cannot be delegated to someone else; it happens where we live, above of all in our homes, around the family table. When there is a voice, a gesture, a face that leads to Christ, the family experiences the beauty of the Gospel.
We have all been taught to believe through the witness of those who believed before us. From childhood, adolescence, youth, adulthood, and even old age, catechists accompany us in our faith, sharing in this lifelong journey, similar to what you have done in these days on this Jubilee pilgrimage. This dynamic involves the whole Church. As the People of God brings men and women to faith, “the understanding of the realities and the words which have been handed down [grows]. This happens through the contemplation and study made by believers, who treasure these things in their hearts (see Luke, 2:19, 51) through a penetrating understanding of the spiritual realities which they experience, and through the preaching of those who have received through Episcopal succession the sure gift of truth” (Dei Verbum, 18 November 1965, 8). In this communion, the Catechism is the “travel guidebook” that protects us from individualism and discord, because it attests to the faith of the entire Catholic Church. Every believer cooperates in her pastoral work by listening to questions, sharing in struggles, and serving the desire for justice and truth that dwells in the human conscience.
This is how catechists teach – literally in Italian, by “leaving a mark.” When we teach the faith, we do not merely give instructions, but we place the word of life in hearts, so that it may bear the fruits of a good life. To Deacon Deogratias, who asked him how to be a good catechist, Saint Augustine replied: “Explain everything in such a way that the one who listens to you, by listening may believe; by believing may hope; and by hoping may love” (Instructing Beginners in Faith, 4, 8).
Dear brothers and sisters, let us take this invitation to heart! Let us remember that no one can give what they do not have. If the rich man in the Gospel had shown charity to Lazarus, he would have done good not only for the poor man but also for himself. If that nameless man had faith, God would have saved him from all torment. But his attachment to worldly riches robbed him of the hope for the true and eternal good. When we too are tempted by greed and indifference, the many “Lazaruses” of today remind us of Jesus’ words. They serve as an effective catechesis for us, especially during this Jubilee, which is for all a time of conversion and forgiveness, of commitment to justice, and of sincere search for peace.
Pope Francis Homilies
Holy Mass 28.09.25
Dear brothers and sisters,
The words of Jesus convey to us how God sees the world, at every moment and in every place. We heard in the Gospel (Lk 16:19-31) that his eyes observe a poor man and a rich man: seeing one dying of hunger and the other gorging himself in front of him, the elegant clothes of one and the sores of the other licked by dogs (cf. Lk 16:19-21). But the Lord looks into the hearts of people, and through his eyes, we can also recognize one who is in need and one who is indifferent. Lazarus is forgotten by the one right there before him, just beyond the doorway of his house, and yet God is close to him and remembers his name. On the other hand, the man who lives in abundance is nameless, because he has lost himself by forgetting his neighbor. He is lost in the thoughts of his heart: full of things and empty of love. His possessions do not make him a good person.
The story that Christ tells us is, unfortunately, very relevant today. At the doorstep of today’s opulence stands the misery of entire peoples, ravaged by war and exploitation. Through the centuries, nothing seems to have changed: how many Lazaruses die before the greed that forgets justice, before profits that trample on charity, and before riches that are blind to the pain of the poor! Yet the Gospel assures us that Lazarus’ sufferings will come to an end. His pains end just as the rich man’s revelry ends, and God does justice to both: “The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried” (v. 22). The Church tirelessly proclaims this word of the Lord, so that it may convert our hearts.
Dear friends, by a remarkable coincidence, this same Gospel passage was also proclaimed during the Jubilee of Catechists in the Holy Year of Mercy. Addressing pilgrims who had come to Rome for the occasion, Pope Francis emphasized that God redeems the world from all evil by giving his life for our salvation. God’s saving work is the beginning of our mission because it invites us to give of ourselves for the good of all. The Pope said to the catechists: this is the center by “which everything revolves, this beating heart which gives life to everything is the Paschal proclamation, the first proclamation: the Lord Jesus is risen, the Lord Jesus loves you, and he has given his life for you; risen and alive, he is close to you and waits for you every day” (Homily, 25 September 2016). These words help us to reflect on the dialogue in the Gospel between the rich man and Abraham. The rich man’s plea to save his brothers becomes a call to action for us.
Speaking with Abraham, the rich man exclaims: “If someone goes to them from the dead, they will repent” (Lk 16:30). Abraham replies: “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead” (v. 31). Well, one has risen from the dead: Jesus Christ. The words of Scripture, therefore, do not seek to disappoint or discourage us, but to awaken our conscience. Listening to Moses and the Prophets means remembering God’s commandments and promises, whose providence never abandons anyone. The Gospel announces to us that everyone’s life can change because Christ rose from the dead. This event is the truth that saves us; therefore, it must be known and proclaimed. But that is not enough; it must be loved. It is love that leads us to understand the Gospel, for love transforms us by opening our hearts to the word of God and to the face of our neighbor.
In this regard, as catechists you are those disciples of Jesus who become his witnesses. The name of your ministry comes from the Greek verb katēchein, which means “to teach aloud, to make resound.” This means that the catechist is a person of the word – a word that he or she pronounces with his or her own life. Thus, our first catechists are our parents: those who first spoke to us and taught us to speak. Just as we learned our mother tongue, so too the proclamation of the faith cannot be delegated to someone else; it happens where we live, above of all in our homes, around the family table. When there is a voice, a gesture, a face that leads to Christ, the family experiences the beauty of the Gospel.
We have all been taught to believe through the witness of those who believed before us. From childhood, adolescence, youth, adulthood, and even old age, catechists accompany us in our faith, sharing in this lifelong journey, similar to what you have done in these days on this Jubilee pilgrimage. This dynamic involves the whole Church. As the People of God brings men and women to faith, “the understanding of the realities and the words which have been handed down [grows]. This happens through the contemplation and study made by believers, who treasure these things in their hearts (see Luke, 2:19, 51) through a penetrating understanding of the spiritual realities which they experience, and through the preaching of those who have received through Episcopal succession the sure gift of truth” (Dei Verbum, 18 November 1965, 8). In this communion, the Catechism is the “travel guidebook” that protects us from individualism and discord, because it attests to the faith of the entire Catholic Church. Every believer cooperates in her pastoral work by listening to questions, sharing in struggles, and serving the desire for justice and truth that dwells in the human conscience.
This is how catechists teach – literally in Italian, by “leaving a mark.” When we teach the faith, we do not merely give instructions, but we place the word of life in hearts, so that it may bear the fruits of a good life. To Deacon Deogratias, who asked him how to be a good catechist, Saint Augustine replied: “Explain everything in such a way that the one who listens to you, by listening may believe; by believing may hope; and by hoping may love” (Instructing Beginners in Faith, 4, 8).
Dear brothers and sisters, let us take this invitation to heart! Let us remember that no one can give what they do not have. If the rich man in the Gospel had shown charity to Lazarus, he would have done good not only for the poor man but also for himself. If that nameless man had faith, God would have saved him from all torment. But his attachment to worldly riches robbed him of the hope for the true and eternal good. When we too are tempted by greed and indifference, the many “Lazaruses” of today remind us of Jesus’ words. They serve as an effective catechesis for us, especially during this Jubilee, which is for all a time of conversion and forgiveness, of commitment to justice, and of sincere search for peace.
Pope Francis Homilies
Pope Leo
Angelus 21.09.25
Dear brothers and sisters, Happy Sunday!
The parable that we hear in today’s Gospel (Lk 16:1-13) makes us reflect on our use of material goods and, in general, how we administer the most precious good of all, our very life.
In the story we see a steward summoned by the rich man for “an accounting” of his management. Here we are presented with an image that conveys something important: we are not the masters of our lives or of the goods we enjoy; everything has been given to us as a gift by the Lord, who has entrusted this to our care, our freedom, and our responsibility. One day we will be called to give an account of how we have managed ourselves, our possessions and the earth’s resources – before both God and humankind, before society, and especially before those who will come after us.
The steward in this parable had, up to this point, sought only his own profit. When the day comes for him to give an account and the position is taken away from him, he has to consider what to do to secure his future. In this difficult situation, he realizes that the accumulation of material goods is not the highest value, for the riches of this world are passing. Then he has a brilliant idea: he calls the debtors and “cuts” their debts, renouncing the portion that would have gone to him. In this way, he loses material wealth but gains friends who will be ready to help and support him.
Taking his cue from the story, Jesus exhorts us: “Make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (v. 9).
Indeed, the steward in the parable, even while managing the dishonest wealth of this world, succeeds in finding a way to make friends, leaving behind the solitude of his own selfishness. How much more, then, must we, who are disciples living in the light of the Gospel, use the goods of this world and our very lives with a view to the true wealth, which is friendship with the Lord and with our brothers and sisters.
Dear friends, the parable invites us to ask ourselves: how are we managing the material goods, the resources of the earth and our very lives that God has entrusted to us? We can follow the way of selfishness, placing wealth above all else and thinking only of ourselves. But this isolates us from others and spreads the poison of competition, which often fuels conflict. Instead, we can recognize everything we have as a gift from God, to be managed and used as an instrument for sharing – to create networks of friendship and solidarity, to work for the common good, and to build a world that is more just, equitable and fraternal.
Let us pray to the Virgin Mary, that she may intercede for us and help us manage well, with justice and responsibility, what the Lord has entrusted to us.
I warmly greet all of you present in Saint Peter’s Square and those connected through the media.
I address, first of all, the representatives of various Catholic associations engaged in works of solidarity with the people of the Gaza Strip. Dear friends, I appreciate your initiative and many others throughout the Church that express closeness to our brothers and sisters who are suffering in that tormented land. Together with you and with the Pastors of the Churches in the Holy Land, I repeat: there is no future based on violence, forced exile, or revenge. The people need peace; those who truly love them work for peace.
I also offer a special remembrance for people suffering from Alzheimer’s and ataxia.
Thank you all, and I wish everyone a blessed Sunday!
Pope Francis Homilies
Angelus 21.09.25
Dear brothers and sisters, Happy Sunday!
The parable that we hear in today’s Gospel (Lk 16:1-13) makes us reflect on our use of material goods and, in general, how we administer the most precious good of all, our very life.
In the story we see a steward summoned by the rich man for “an accounting” of his management. Here we are presented with an image that conveys something important: we are not the masters of our lives or of the goods we enjoy; everything has been given to us as a gift by the Lord, who has entrusted this to our care, our freedom, and our responsibility. One day we will be called to give an account of how we have managed ourselves, our possessions and the earth’s resources – before both God and humankind, before society, and especially before those who will come after us.
The steward in this parable had, up to this point, sought only his own profit. When the day comes for him to give an account and the position is taken away from him, he has to consider what to do to secure his future. In this difficult situation, he realizes that the accumulation of material goods is not the highest value, for the riches of this world are passing. Then he has a brilliant idea: he calls the debtors and “cuts” their debts, renouncing the portion that would have gone to him. In this way, he loses material wealth but gains friends who will be ready to help and support him.
Taking his cue from the story, Jesus exhorts us: “Make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (v. 9).
Indeed, the steward in the parable, even while managing the dishonest wealth of this world, succeeds in finding a way to make friends, leaving behind the solitude of his own selfishness. How much more, then, must we, who are disciples living in the light of the Gospel, use the goods of this world and our very lives with a view to the true wealth, which is friendship with the Lord and with our brothers and sisters.
Dear friends, the parable invites us to ask ourselves: how are we managing the material goods, the resources of the earth and our very lives that God has entrusted to us? We can follow the way of selfishness, placing wealth above all else and thinking only of ourselves. But this isolates us from others and spreads the poison of competition, which often fuels conflict. Instead, we can recognize everything we have as a gift from God, to be managed and used as an instrument for sharing – to create networks of friendship and solidarity, to work for the common good, and to build a world that is more just, equitable and fraternal.
Let us pray to the Virgin Mary, that she may intercede for us and help us manage well, with justice and responsibility, what the Lord has entrusted to us.
I warmly greet all of you present in Saint Peter’s Square and those connected through the media.
I address, first of all, the representatives of various Catholic associations engaged in works of solidarity with the people of the Gaza Strip. Dear friends, I appreciate your initiative and many others throughout the Church that express closeness to our brothers and sisters who are suffering in that tormented land. Together with you and with the Pastors of the Churches in the Holy Land, I repeat: there is no future based on violence, forced exile, or revenge. The people need peace; those who truly love them work for peace.
I also offer a special remembrance for people suffering from Alzheimer’s and ataxia.
Thank you all, and I wish everyone a blessed Sunday!
Pope Francis Homilies
Pope Leo
Angelus 14.09.25
Dear brothers and sisters, Happy Sunday!
Today the Church celebrates the Feast of the Exultation of the Holy Cross, commemorating the discovery of the Cross by Saint Helen in Jerusalem in the fourth century, and the return of the precious relic to the Holy City by the Emperor Heraclius.
But what does celebrating this feast mean for us today? The Gospel reading that the liturgy places before us (cf. Jn 3:13-17) helps us to understand it. The scene unfolds at night: Nicodemus, one of the leaders of the Jews, a righteous and open-minded person (cf. Jn 7:50-51), comes to meet Jesus. He needs light and guidance: he seeks God and asks the Teacher of Nazareth for help because he recognizes him as a prophet, a man who performs extraordinary signs.
The Lord welcomes him, listens to him, and eventually reveals to him that the Son of Man must be lifted up, “so that whoever believes in him may have eternal life” (Jn 3:15), adding: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (v. 16). Nicodemus, who perhaps does not fully comprehend the meaning of these words in the moment, will certainly do so when he helps to bury the Savior’s body after the crucifixion (cf. Jn 19:39). It is then that he will understand that God, in order to redeem humanity, became man and died on the cross.
Jesus speaks of this to Nicodemus, recalling an episode in the Old Testament, when the Israelites were bitten by venomous snakes in the desert and were healed by looking upon the bronze serpent that Moses had fashioned and mounted on a pole in obedience to God’s command (cf. Num 21:4-9).
God saves us by showing himself to us, offering himself as our companion, teacher, doctor, friend, to the point of becoming bread broken for us in the Eucharist. In order to accomplish this task, he used one of the cruelest instruments that human beings have ever invented: the cross.
That is why today we celebrate the “exultation”: for the immense love with which God has transformed the means to death into an instrument of life, embracing it for our salvation, teaching us that nothing can separate us from him (cf. Rom 8:35-39) and that his love is greater than our own sin (cf. Francis, Catechesis, 30 March 2016).
Let us then ask, through the intercession of Mary, the Mother who was present at Calvary near her Son, that the saving love of her Son may take root in us and grow, and that we too may know how to give ourselves to each other, as he gave himself completely to all.
Pope Francis Homilies
Angelus 14.09.25
Dear brothers and sisters, Happy Sunday!
Today the Church celebrates the Feast of the Exultation of the Holy Cross, commemorating the discovery of the Cross by Saint Helen in Jerusalem in the fourth century, and the return of the precious relic to the Holy City by the Emperor Heraclius.
But what does celebrating this feast mean for us today? The Gospel reading that the liturgy places before us (cf. Jn 3:13-17) helps us to understand it. The scene unfolds at night: Nicodemus, one of the leaders of the Jews, a righteous and open-minded person (cf. Jn 7:50-51), comes to meet Jesus. He needs light and guidance: he seeks God and asks the Teacher of Nazareth for help because he recognizes him as a prophet, a man who performs extraordinary signs.
The Lord welcomes him, listens to him, and eventually reveals to him that the Son of Man must be lifted up, “so that whoever believes in him may have eternal life” (Jn 3:15), adding: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (v. 16). Nicodemus, who perhaps does not fully comprehend the meaning of these words in the moment, will certainly do so when he helps to bury the Savior’s body after the crucifixion (cf. Jn 19:39). It is then that he will understand that God, in order to redeem humanity, became man and died on the cross.
Jesus speaks of this to Nicodemus, recalling an episode in the Old Testament, when the Israelites were bitten by venomous snakes in the desert and were healed by looking upon the bronze serpent that Moses had fashioned and mounted on a pole in obedience to God’s command (cf. Num 21:4-9).
God saves us by showing himself to us, offering himself as our companion, teacher, doctor, friend, to the point of becoming bread broken for us in the Eucharist. In order to accomplish this task, he used one of the cruelest instruments that human beings have ever invented: the cross.
That is why today we celebrate the “exultation”: for the immense love with which God has transformed the means to death into an instrument of life, embracing it for our salvation, teaching us that nothing can separate us from him (cf. Rom 8:35-39) and that his love is greater than our own sin (cf. Francis, Catechesis, 30 March 2016).
Let us then ask, through the intercession of Mary, the Mother who was present at Calvary near her Son, that the saving love of her Son may take root in us and grow, and that we too may know how to give ourselves to each other, as he gave himself completely to all.
Pope Francis Homilies
Pope Leo
Holy Mass 07.09.25
Holy Mass with Canonisations
Dear brothers and sisters,
In the first reading, we heard a question: [Lord,] “who has learned your counsel, unless you have given wisdom and sent your holy spirit from on high?” (Wis 9:17). This question comes after two young Blesseds, Pier Giorgio Frassati and Carlo Acutis, were proclaimed saints, and this is providential because in the Book of Wisdom, this question is attributed to a young man like them: King Solomon. Upon the death of his father David, he realized that he had many things: power, wealth, health, youth, beauty, and the entire kingdom. It was precisely this great abundance of resources that raised a question in his heart: “What must I do so that nothing is lost?” Solomon understood that the only way to find an answer was to ask God for an even greater gift, that of his wisdom, so that he might know God’s plans and follow them faithfully. He realized, in fact, that only in this way would everything find its place in the Lord’s great plan. Yes, because the greatest risk in life is to waste it outside of God’s plan.
Jesus, too, in the Gospel, speaks to us of a plan to which we must commit wholeheartedly. He says: “Whoever does not carry the cross and follow me cannot be my disciple” (Lk 14:27); and again: “none of you can become my disciple if you do not give up all your possessions” (v. 33). He calls us to abandon ourselves without hesitation to the adventure that he offers us, with the intelligence and strength that comes from his Spirit, that we can receive to the extent that we empty ourselves of the things and ideas to which we are attached, in order to listen to his word.
Many young people, over the centuries, have had to face this crossroad in their lives. Think of Saint Francis of Assisi, like Solomon, he too was young and rich, thirsty for glory and fame. That is why he went to war, hoping to be knighted and adorned with honors. But Jesus appeared to him along the way and asked him to reflect on what he was doing. Coming to his senses, he asked God a simple question: “Lord, what do you want me to do?” (Legend of the Three Companions, cap. II: Fonti Francescane, 1401). From there, he changed his life and began to write a different story: the wonderful story of holiness that we all know, stripping himself of everything to follow the Lord (cf. Lk 14:33), living in poverty and preferring the love of his brothers and sisters, especially the weakest and smallest, to his father’s gold, silver and precious fabrics.
How many similar saints we could recall! Sometimes we portray them as great figures, forgetting that for them it all began when, while still young, they said “yes” to God and gave themselves to him completely, keeping nothing for themselves. Saint Augustine recounts that, in the “tortuous and tangled knot” of his life, a voice deep within him said: “I want you” (Confessions, II, 10,18). God gave him a new direction, a new path, a new reason, in which nothing of his life was lost.
In this setting, today we look to Saint Pier Giorgio Frassati and Saint Carlo Acutis: a young man from the early 20th century and a teenager from our own day, both in love with Jesus and ready to give everything for him.
Pier Giorgio encountered the Lord through school and church groups — Catholic Action, the Conferences of Saint Vincent, the FUCI (Italian Catholic University Federation), the Dominican Third Order — and he bore witness to God with his joy of living and of being a Christian in prayer, friendship and charity. This was so evident that seeing him walking the streets of Turin with carts full of supplies for the poor, his friends renamed him “Frassati Impresa Trasporti” (Frassati Transport Company)! Even today, Pier Giorgio’s life is a beacon for lay spirituality. For him, faith was not a private devotion, but it was driven by the power of the Gospel and his membership in ecclesial associations. He was also generously committed to society, contributed to political life and devoted himself ardently to the service of the poor.
Carlo, for his part, encountered Jesus in his family, thanks to his parents, Andrea and Antonia — who are here today with his two siblings, Francesca and Michele — and then at school, and above all in the sacraments celebrated in the parish community. He grew up naturally integrating prayer, sport, study and charity into his days as a child and young man.
Both Pier Giorgio and Carlo cultivated their love for God and for their brothers and sisters through simple acts, available to everyone: daily Mass, prayer, and especially Eucharistic Adoration. Carlo used to say: “In front of the sun, you get a tan. In front of the Eucharist, you become a saint!” And again: “Sadness is looking at yourself; happiness is looking at God. Conversion is nothing more than shifting your gaze from below to above; a simple movement of the eyes is enough.” Another essential practice for them was frequent Confession. Carlo wrote: “The only thing we really have to fear is sin;” and he marveled because — in his own words — “people are so concerned with the beauty of their bodies and do not care about the beauty of their souls.” Finally, both had a great devotion to the saints and to the Virgin Mary, and they practiced charity generously. Pier Giorgio said: “Around the poor and the sick, I see a light that we do not have” (Nicola Gori, Al prezzo della vita: L’Osservatore romano, 11 February 2021). He called charity “the foundation of our religion” and, like Carlo, he practiced it above all through small, concrete gestures, often hidden, living what Pope Francis called “a holiness found in our next-door neighbors” (Apostolic Exhortation Gaudete et Exsultate, 7).
Even when illness struck them and cut short their young lives, not even this stopped them nor prevented them from loving, offering themselves to God, blessing him and praying to him for themselves and for everyone. One day Pier Giorgio said: “The day of my death will be the most beautiful day of my life” (Irene Funghi, I giovani assieme a Frassati: un compagno nei nostri cammini tortuosi: Avvenire, 2 agosto 2025). In his last photo, which shows him climbing a mountain in the Val di Lanzo, with his face turned towards his goal, he wrote: “Upwards” (Ibid). Moreover, Carlo, who was even younger than Pier Giorgio, loved to say that heaven has always been waiting for us, and that to love tomorrow is to give the best of our fruit today.
Dear friends, Saints Pier Giorgio Frassati and Carlo Acutis are an invitation to all of us, especially young people, not to squander our lives, but to direct them upwards and make them masterpieces. They encourage us with their words: “Not I, but God,” as Carlo used to say. And Pier Giorgio: “If you have God at the center of all your actions, then you will reach the end.” This is the simple but winning formula of their holiness. It is also the type of witness we are called to follow, in order to enjoy life to the full and meet the Lord in the feast of heaven.
Pope Francis Homilies
Holy Mass 07.09.25
Holy Mass with Canonisations
Dear brothers and sisters,
In the first reading, we heard a question: [Lord,] “who has learned your counsel, unless you have given wisdom and sent your holy spirit from on high?” (Wis 9:17). This question comes after two young Blesseds, Pier Giorgio Frassati and Carlo Acutis, were proclaimed saints, and this is providential because in the Book of Wisdom, this question is attributed to a young man like them: King Solomon. Upon the death of his father David, he realized that he had many things: power, wealth, health, youth, beauty, and the entire kingdom. It was precisely this great abundance of resources that raised a question in his heart: “What must I do so that nothing is lost?” Solomon understood that the only way to find an answer was to ask God for an even greater gift, that of his wisdom, so that he might know God’s plans and follow them faithfully. He realized, in fact, that only in this way would everything find its place in the Lord’s great plan. Yes, because the greatest risk in life is to waste it outside of God’s plan.
Jesus, too, in the Gospel, speaks to us of a plan to which we must commit wholeheartedly. He says: “Whoever does not carry the cross and follow me cannot be my disciple” (Lk 14:27); and again: “none of you can become my disciple if you do not give up all your possessions” (v. 33). He calls us to abandon ourselves without hesitation to the adventure that he offers us, with the intelligence and strength that comes from his Spirit, that we can receive to the extent that we empty ourselves of the things and ideas to which we are attached, in order to listen to his word.
Many young people, over the centuries, have had to face this crossroad in their lives. Think of Saint Francis of Assisi, like Solomon, he too was young and rich, thirsty for glory and fame. That is why he went to war, hoping to be knighted and adorned with honors. But Jesus appeared to him along the way and asked him to reflect on what he was doing. Coming to his senses, he asked God a simple question: “Lord, what do you want me to do?” (Legend of the Three Companions, cap. II: Fonti Francescane, 1401). From there, he changed his life and began to write a different story: the wonderful story of holiness that we all know, stripping himself of everything to follow the Lord (cf. Lk 14:33), living in poverty and preferring the love of his brothers and sisters, especially the weakest and smallest, to his father’s gold, silver and precious fabrics.
How many similar saints we could recall! Sometimes we portray them as great figures, forgetting that for them it all began when, while still young, they said “yes” to God and gave themselves to him completely, keeping nothing for themselves. Saint Augustine recounts that, in the “tortuous and tangled knot” of his life, a voice deep within him said: “I want you” (Confessions, II, 10,18). God gave him a new direction, a new path, a new reason, in which nothing of his life was lost.
In this setting, today we look to Saint Pier Giorgio Frassati and Saint Carlo Acutis: a young man from the early 20th century and a teenager from our own day, both in love with Jesus and ready to give everything for him.
Pier Giorgio encountered the Lord through school and church groups — Catholic Action, the Conferences of Saint Vincent, the FUCI (Italian Catholic University Federation), the Dominican Third Order — and he bore witness to God with his joy of living and of being a Christian in prayer, friendship and charity. This was so evident that seeing him walking the streets of Turin with carts full of supplies for the poor, his friends renamed him “Frassati Impresa Trasporti” (Frassati Transport Company)! Even today, Pier Giorgio’s life is a beacon for lay spirituality. For him, faith was not a private devotion, but it was driven by the power of the Gospel and his membership in ecclesial associations. He was also generously committed to society, contributed to political life and devoted himself ardently to the service of the poor.
Carlo, for his part, encountered Jesus in his family, thanks to his parents, Andrea and Antonia — who are here today with his two siblings, Francesca and Michele — and then at school, and above all in the sacraments celebrated in the parish community. He grew up naturally integrating prayer, sport, study and charity into his days as a child and young man.
Both Pier Giorgio and Carlo cultivated their love for God and for their brothers and sisters through simple acts, available to everyone: daily Mass, prayer, and especially Eucharistic Adoration. Carlo used to say: “In front of the sun, you get a tan. In front of the Eucharist, you become a saint!” And again: “Sadness is looking at yourself; happiness is looking at God. Conversion is nothing more than shifting your gaze from below to above; a simple movement of the eyes is enough.” Another essential practice for them was frequent Confession. Carlo wrote: “The only thing we really have to fear is sin;” and he marveled because — in his own words — “people are so concerned with the beauty of their bodies and do not care about the beauty of their souls.” Finally, both had a great devotion to the saints and to the Virgin Mary, and they practiced charity generously. Pier Giorgio said: “Around the poor and the sick, I see a light that we do not have” (Nicola Gori, Al prezzo della vita: L’Osservatore romano, 11 February 2021). He called charity “the foundation of our religion” and, like Carlo, he practiced it above all through small, concrete gestures, often hidden, living what Pope Francis called “a holiness found in our next-door neighbors” (Apostolic Exhortation Gaudete et Exsultate, 7).
Even when illness struck them and cut short their young lives, not even this stopped them nor prevented them from loving, offering themselves to God, blessing him and praying to him for themselves and for everyone. One day Pier Giorgio said: “The day of my death will be the most beautiful day of my life” (Irene Funghi, I giovani assieme a Frassati: un compagno nei nostri cammini tortuosi: Avvenire, 2 agosto 2025). In his last photo, which shows him climbing a mountain in the Val di Lanzo, with his face turned towards his goal, he wrote: “Upwards” (Ibid). Moreover, Carlo, who was even younger than Pier Giorgio, loved to say that heaven has always been waiting for us, and that to love tomorrow is to give the best of our fruit today.
Dear friends, Saints Pier Giorgio Frassati and Carlo Acutis are an invitation to all of us, especially young people, not to squander our lives, but to direct them upwards and make them masterpieces. They encourage us with their words: “Not I, but God,” as Carlo used to say. And Pier Giorgio: “If you have God at the center of all your actions, then you will reach the end.” This is the simple but winning formula of their holiness. It is also the type of witness we are called to follow, in order to enjoy life to the full and meet the Lord in the feast of heaven.
Pope Francis Homilies
Pope Leo
Angelus
31.08.25
Dear brothers and sisters, happy Sunday!
In every culture, sitting at table together, especially on days of rest and celebration, is a sign of peace and communion. In this Sunday’s Gospel (Lk 14:1.7-14), Jesus is invited to a meal by one of the leaders of the Pharisees. Inviting others to one’s table is a sign of openness of heart, while accepting such an invitation entails having the humility to be open to others and their world. These gestures that bring people together help foster a culture of encounter.
Encounter is not always easy. The Evangelist notes that the other guests “observed” Jesus closely; indeed, he was watched with some suspicion by the stricter interpreters of tradition. Yet the encounter takes place because Jesus makes himself genuinely present; as a good guest, he acts with respect and sincerity, avoiding merely polite formalities that preclude authentic encounter. Consequently, as was his wont, he employs a parable to describe what he sees happening and invites those watching him to reflect on it. For he saw people rushing to sit in the places of honour, something that also happens today, not in families but on occasions when people consider it important to “be noticed”, whereby a moment for being together ends up as a competition.
Sisters and brothers, when we sit together at the table of the Eucharist on the Lord’s Day, we too should be willing to let Jesus speak. He becomes our guest and he can tell us how he sees us. It is very important that we see ourselves through his eyes: to see how frequently we reduce life to a competition, how anxious we become to obtain some sort of recognition, and how pointlessly we compare ourselves to others. Stopping to reflect, letting ourselves be taken aback by a word that challenges our hearts’ priorities, is to experience freedom, the freedom to which Jesus calls us.
In the Gospel, Jesus speaks of “humility” in describing perfect freedom (cf. Lk 14:11). Humility is really freedom from ourselves. It is born when the Kingdom of God and its righteousness become our real concern and we allow ourselves to lift up our eyes and look ahead: not down at our feet, but at what lies ahead! Those who exalt themselves generally think that nothing is more interesting than themselves; yet deep down, they are quite insecure. Whereas those who know that they are precious in God’s eyes, who know they are God’s children, have greater things to be worried about; they possess a sublime dignity all their own. Once we learn to take the last places, rather than striving for the first, that dignity will appear, and we will come to the fore simply and effortlessly.
Dear friends, today let us pray that the Church will always be a school of humility for everyone, a home where all are welcome, a place where rivalries are set aside and where Jesus still speaks to us and teaches us to imitate his own humility and freedom. Mary is truly the Mother of that home; it is to her that we now pray.
Pope Francis Homilies
Angelus
31.08.25
Dear brothers and sisters, happy Sunday!
In every culture, sitting at table together, especially on days of rest and celebration, is a sign of peace and communion. In this Sunday’s Gospel (Lk 14:1.7-14), Jesus is invited to a meal by one of the leaders of the Pharisees. Inviting others to one’s table is a sign of openness of heart, while accepting such an invitation entails having the humility to be open to others and their world. These gestures that bring people together help foster a culture of encounter.
Encounter is not always easy. The Evangelist notes that the other guests “observed” Jesus closely; indeed, he was watched with some suspicion by the stricter interpreters of tradition. Yet the encounter takes place because Jesus makes himself genuinely present; as a good guest, he acts with respect and sincerity, avoiding merely polite formalities that preclude authentic encounter. Consequently, as was his wont, he employs a parable to describe what he sees happening and invites those watching him to reflect on it. For he saw people rushing to sit in the places of honour, something that also happens today, not in families but on occasions when people consider it important to “be noticed”, whereby a moment for being together ends up as a competition.
Sisters and brothers, when we sit together at the table of the Eucharist on the Lord’s Day, we too should be willing to let Jesus speak. He becomes our guest and he can tell us how he sees us. It is very important that we see ourselves through his eyes: to see how frequently we reduce life to a competition, how anxious we become to obtain some sort of recognition, and how pointlessly we compare ourselves to others. Stopping to reflect, letting ourselves be taken aback by a word that challenges our hearts’ priorities, is to experience freedom, the freedom to which Jesus calls us.
In the Gospel, Jesus speaks of “humility” in describing perfect freedom (cf. Lk 14:11). Humility is really freedom from ourselves. It is born when the Kingdom of God and its righteousness become our real concern and we allow ourselves to lift up our eyes and look ahead: not down at our feet, but at what lies ahead! Those who exalt themselves generally think that nothing is more interesting than themselves; yet deep down, they are quite insecure. Whereas those who know that they are precious in God’s eyes, who know they are God’s children, have greater things to be worried about; they possess a sublime dignity all their own. Once we learn to take the last places, rather than striving for the first, that dignity will appear, and we will come to the fore simply and effortlessly.
Dear friends, today let us pray that the Church will always be a school of humility for everyone, a home where all are welcome, a place where rivalries are set aside and where Jesus still speaks to us and teaches us to imitate his own humility and freedom. Mary is truly the Mother of that home; it is to her that we now pray.
Pope Francis Homilies
Pope Leo
Angelus 24.08.25
Dear brothers and sisters, happy Sunday!
At the heart of today’s Gospel (Lk 13:22-30), we find the image of the “narrow gate,” which Jesus uses in his answer to someone who asks him if only a few will be saved. Jesus says, “Strive to enter through the narrow gate, for many, I tell you, will try to enter and will not be able” (v 24).
At first glance, this image can make us think: if God is the Father of love and mercy, who always stands with open arms to welcome us, why does Jesus say that the gate of salvation is narrow?
Certainly, the Lord does not want to discourage us. Rather, his words are meant primarily to challenge the presumption of those people who think they are already saved, who perform religious acts and feel that is all that is needed. They have not realized that it is not enough to perform religious acts unless they change hearts. The Lord does not want worship detached from life. He is not pleased with sacrifices and prayers, unless they lead to greater love for others and justice for our brothers and sisters. For this reason, when such people come before the Lord boasting that they ate and drank with him and heard him teaching in their streets, they will hear him reply: “I do not know where you come from; go away from me, all you evildoers!” (v 28).
Brothers and sisters, the challenge presented to us in today’s Gospel is worth considering. While we may sometimes be judgmental towards those distant from the faith, Jesus calls into question “the security of believers.” He tells us that it is not enough to profess the faith with words, to eat and drink with him by celebrating the Eucharist or to have a good knowledge of Christian doctrine. Our faith is authentic when it embraces our whole life, when it becomes a criterion for our decisions, when it makes us women and men committed to doing what is right and who take risks out of love, even as Jesus did. He did not choose the easy path of success or power; instead, in order to save us, he loved us to the point of walking through the “narrow gate” of the Cross. Jesus is the true measure of our faith; he is the gate through which we must pass in order to be saved (cf. Jn 10:9) by experiencing his love and by working, in our daily lives, to promote justice and peace.
There are times when this involves making difficult and unpopular decisions, resisting our selfish inclinations, placing ourselves at the service of others, and persevering in doing what is right when the logic of evil seems to prevail, and so on. Once we cross that threshold, however, we will discover that life flourishes anew. From that moment on, we will enter into the immense heart of God and the joy of the eternal banquet that he has prepared for us.
Let us ask the Virgin Mary to help us find the courage to pass through the “narrow gate” of the Gospel, so that we may open ourselves with joy to the wide embrace of God our loving Father.
Pope Francis Homilies
Angelus 24.08.25
Dear brothers and sisters, happy Sunday!
At the heart of today’s Gospel (Lk 13:22-30), we find the image of the “narrow gate,” which Jesus uses in his answer to someone who asks him if only a few will be saved. Jesus says, “Strive to enter through the narrow gate, for many, I tell you, will try to enter and will not be able” (v 24).
At first glance, this image can make us think: if God is the Father of love and mercy, who always stands with open arms to welcome us, why does Jesus say that the gate of salvation is narrow?
Certainly, the Lord does not want to discourage us. Rather, his words are meant primarily to challenge the presumption of those people who think they are already saved, who perform religious acts and feel that is all that is needed. They have not realized that it is not enough to perform religious acts unless they change hearts. The Lord does not want worship detached from life. He is not pleased with sacrifices and prayers, unless they lead to greater love for others and justice for our brothers and sisters. For this reason, when such people come before the Lord boasting that they ate and drank with him and heard him teaching in their streets, they will hear him reply: “I do not know where you come from; go away from me, all you evildoers!” (v 28).
Brothers and sisters, the challenge presented to us in today’s Gospel is worth considering. While we may sometimes be judgmental towards those distant from the faith, Jesus calls into question “the security of believers.” He tells us that it is not enough to profess the faith with words, to eat and drink with him by celebrating the Eucharist or to have a good knowledge of Christian doctrine. Our faith is authentic when it embraces our whole life, when it becomes a criterion for our decisions, when it makes us women and men committed to doing what is right and who take risks out of love, even as Jesus did. He did not choose the easy path of success or power; instead, in order to save us, he loved us to the point of walking through the “narrow gate” of the Cross. Jesus is the true measure of our faith; he is the gate through which we must pass in order to be saved (cf. Jn 10:9) by experiencing his love and by working, in our daily lives, to promote justice and peace.
There are times when this involves making difficult and unpopular decisions, resisting our selfish inclinations, placing ourselves at the service of others, and persevering in doing what is right when the logic of evil seems to prevail, and so on. Once we cross that threshold, however, we will discover that life flourishes anew. From that moment on, we will enter into the immense heart of God and the joy of the eternal banquet that he has prepared for us.
Let us ask the Virgin Mary to help us find the courage to pass through the “narrow gate” of the Gospel, so that we may open ourselves with joy to the wide embrace of God our loving Father.
Pope Francis Homilies
Pope Leo
Angelus 17.08.25
Dear brothers and sisters, happy Sunday!
Today’s Gospel presents us with a demanding text (cf. Lk 12:49-53), in which Jesus uses strong images and great frankness to teach his disciples that his mission, and even that of his followers, is not a “bed of roses”, but a “sign of contradiction” (cf. Lk 2:34).
In this way, the Lord anticipates what he will have to face in Jerusalem when he will be opposed, arrested, insulted, beaten, crucified; when his message of love and justice will be rejected, when the leaders of the people will react with viciousness at his preaching. Moreover, many of the communities to which the evangelist Luke was writing were also experiencing the same thing. As the Acts of the Apostles tells us, they were peaceful communities that, despite their own limitations, sought to live the best they could the Master’s message of love (cf. Acts 4:32-33). Yet they were suffering persecutions.
All of this reminds us that being or doing good does not always receive a positive response. On the contrary, because its beauty at times annoys those who do not welcome it, one can end up encountering harsh opposition, even insolence and oppression. Acting in truth has its cost, because there are those in the world who choose lies, and the devil, who takes advantage of the situation, often seeks to block the actions of good people.
Jesus, however, invites us with his help not to give in and conform ourselves to this mentality, but to continue to act for our good and the good of all, even those who make us suffer. He invites us not to respond to insolence with vengeance, but to remain faithful to the truth in love. The martyrs witnessed to this by shedding their blood for their faith. We, too, can imitate their example even in different circumstances and ways.
Let us think, for example, of the price that good parents must pay if they want to educate their children according to sound principles. Eventually they will have to say “no” and correct their children; this will cause them pain. The same is true for a teacher who desires to form students properly, or for a professional, religious, or politician, who desires to carry out their mission honestly. It is true for anyone who strives to exercise his or her responsibilities consistently according to the teachings of the Gospel.
In this regard, Saint Ignatius of Antioch, while travelling toward Rome to undergo martyrdom, wrote to the Christians of that city: “I do not want you to please men, but to please God” (Letter to the Romans 2:1). He added, “It is better for me to die in Jesus Christ than reign over the ends of the earth” (ibid., 6:1).
Brothers and sisters, let us together ask Mary, Queen of Martyrs, to help us be faithful and courageous witnesses of her Son in every circumstance, and to sustain our brothers and sisters who suffer for the faith today.
Pope Francis Homilies
Angelus 17.08.25
Dear brothers and sisters, happy Sunday!
Today’s Gospel presents us with a demanding text (cf. Lk 12:49-53), in which Jesus uses strong images and great frankness to teach his disciples that his mission, and even that of his followers, is not a “bed of roses”, but a “sign of contradiction” (cf. Lk 2:34).
In this way, the Lord anticipates what he will have to face in Jerusalem when he will be opposed, arrested, insulted, beaten, crucified; when his message of love and justice will be rejected, when the leaders of the people will react with viciousness at his preaching. Moreover, many of the communities to which the evangelist Luke was writing were also experiencing the same thing. As the Acts of the Apostles tells us, they were peaceful communities that, despite their own limitations, sought to live the best they could the Master’s message of love (cf. Acts 4:32-33). Yet they were suffering persecutions.
All of this reminds us that being or doing good does not always receive a positive response. On the contrary, because its beauty at times annoys those who do not welcome it, one can end up encountering harsh opposition, even insolence and oppression. Acting in truth has its cost, because there are those in the world who choose lies, and the devil, who takes advantage of the situation, often seeks to block the actions of good people.
Jesus, however, invites us with his help not to give in and conform ourselves to this mentality, but to continue to act for our good and the good of all, even those who make us suffer. He invites us not to respond to insolence with vengeance, but to remain faithful to the truth in love. The martyrs witnessed to this by shedding their blood for their faith. We, too, can imitate their example even in different circumstances and ways.
Let us think, for example, of the price that good parents must pay if they want to educate their children according to sound principles. Eventually they will have to say “no” and correct their children; this will cause them pain. The same is true for a teacher who desires to form students properly, or for a professional, religious, or politician, who desires to carry out their mission honestly. It is true for anyone who strives to exercise his or her responsibilities consistently according to the teachings of the Gospel.
In this regard, Saint Ignatius of Antioch, while travelling toward Rome to undergo martyrdom, wrote to the Christians of that city: “I do not want you to please men, but to please God” (Letter to the Romans 2:1). He added, “It is better for me to die in Jesus Christ than reign over the ends of the earth” (ibid., 6:1).
Brothers and sisters, let us together ask Mary, Queen of Martyrs, to help us be faithful and courageous witnesses of her Son in every circumstance, and to sustain our brothers and sisters who suffer for the faith today.
Pope Francis Homilies
Pope Leo Holy
Mass 15.08.25
The Assumption of the Blessed Virgin Mary
Dear brothers and sisters,
Today is not Sunday, yet we celebrate in another way the Paschal Mystery of Jesus, which changed the course of history. In Mary of Nazareth, we recognize our own history: the history of the Church, immersed in the common lot of humanity. By taking flesh in her, the God of life — the God of freedom — has conquered death. Yes, today we contemplate how God overcomes death — yet never without us. His is the Kingdom, but ours is the “yes” to his love that can change everything. On the Cross, Jesus freely uttered that “yes” which would strip death of its power — the death that still spreads wherever our hands crucify and our hearts remain imprisoned by fear and mistrust. On the Cross, trust prevailed; so did love, which sees what is yet to come; and forgiveness triumphed.
Mary was there, united with her Son. In our day, we are like Mary whenever we do not flee, whenever we make Jesus’ “yes” our own. That “yes” still lives and resists death in the martyrs of our time, in witnesses of faith and justice, of gentleness and peace. Thus, this day of joy becomes also a day that calls us to choose – how and for whom we shall live.
The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary’s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. Every human story, even that of the Mother of God, is brief on this earth and comes to an end. Yet nothing is lost. When a life ends, its uniqueness shines even more clearly. The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days. One single day — the day she met her cousin Elizabeth — contains the seed of every other day, of every other season. And words are not enough; a song is needed, one that continues to be sung in the Church “from generation to generation” (Lk 1:50), at the close of every day. The surprising fruitfulness of barren Elizabeth confirmed Mary in her trust; it anticipated the fruitfulness of her “yes,” which extends to the fruitfulness of the Church and of all humanity whenever God’s renewing Word is welcomed. That day, two women met in faith, then stayed together for three months to support each other, not just in practical matters but in a new way of reading history.
And so, dear brothers and sisters, the Resurrection enters our world even today. The words and choices of death may seem to prevail, but the life of God breaks through our despair through concrete experiences of fraternity and new gestures of solidarity. Prior to being our final destiny, the Resurrection transforms — in soul and body — our dwelling on earth. Mary’s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God. These are the men and women of the Beatitudes who, even in tribulation, already see the invisible: the mighty cast down from their thrones, the rich sent away empty, the promises of God fulfilled. Such experiences should be found in every Christian community. They may seem impossible, but God’s Word continues to be brought to light. When bonds are born, with which we confront evil with good and death with life, we see that nothing is impossible with God (cf. Lk 1:37).
Sometimes, unfortunately, where human self-reliance prevails, where material comfort and a certain complacency dull the conscience, this faith can grow old. Then death enters in the form of resignation and complaint, of nostalgia and fear. Instead of letting the old world pass away, one clings to it still, seeking the help of the rich and powerful, which often comes with contempt for the poor and lowly. The Church, however, lives in her fragile members, and she is renewed by their Magnificat. Even in our own day, the poor and persecuted Christian communities, the witnesses of tenderness and forgiveness in places of conflict, and the peacemakers and bridge-builders in a broken world, are the joy of the Church. They are her enduring fruitfulness, the first fruits of the Kingdom to come. Many of them are women, like the elderly Elizabeth and the young Mary — Paschal women, apostles of the Resurrection. Let us be converted by their witness!
Brothers and sisters, when in this life we “choose life” (Dt 30:19), we are right to see in Mary, assumed into heaven, our own destiny. She is given to us as the sign that the Resurrection of Jesus was no isolated event, no mere exception. In Christ, we, too, can “swallow up death” (cf. 1 Cor 15:54). To be sure, it is God’s work, not ours. Yet Mary is that wondrous union of grace and freedom, which urges each of us to have trust, courage and participation in the life of God’s people. “He who is mighty has done great things for me” (Lk 1:49): may each of us know this joy and proclaim it with a new song. Let us not be afraid to choose life! It may seem risky and imprudent. Many voices whisper: “Why bother? Let it go. Think of your own interests.” These are voices of death. But we are disciples of Christ. It is his love that drives us — soul and body — in our time. As individuals and as the Church, we no longer live for ourselves. This — and only this — spreads life and lets life prevail. Our victory over death begins here and now.
Pope Francis Homilies
Mass 15.08.25
The Assumption of the Blessed Virgin Mary
Dear brothers and sisters,
Today is not Sunday, yet we celebrate in another way the Paschal Mystery of Jesus, which changed the course of history. In Mary of Nazareth, we recognize our own history: the history of the Church, immersed in the common lot of humanity. By taking flesh in her, the God of life — the God of freedom — has conquered death. Yes, today we contemplate how God overcomes death — yet never without us. His is the Kingdom, but ours is the “yes” to his love that can change everything. On the Cross, Jesus freely uttered that “yes” which would strip death of its power — the death that still spreads wherever our hands crucify and our hearts remain imprisoned by fear and mistrust. On the Cross, trust prevailed; so did love, which sees what is yet to come; and forgiveness triumphed.
Mary was there, united with her Son. In our day, we are like Mary whenever we do not flee, whenever we make Jesus’ “yes” our own. That “yes” still lives and resists death in the martyrs of our time, in witnesses of faith and justice, of gentleness and peace. Thus, this day of joy becomes also a day that calls us to choose – how and for whom we shall live.
The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary’s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. Every human story, even that of the Mother of God, is brief on this earth and comes to an end. Yet nothing is lost. When a life ends, its uniqueness shines even more clearly. The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days. One single day — the day she met her cousin Elizabeth — contains the seed of every other day, of every other season. And words are not enough; a song is needed, one that continues to be sung in the Church “from generation to generation” (Lk 1:50), at the close of every day. The surprising fruitfulness of barren Elizabeth confirmed Mary in her trust; it anticipated the fruitfulness of her “yes,” which extends to the fruitfulness of the Church and of all humanity whenever God’s renewing Word is welcomed. That day, two women met in faith, then stayed together for three months to support each other, not just in practical matters but in a new way of reading history.
And so, dear brothers and sisters, the Resurrection enters our world even today. The words and choices of death may seem to prevail, but the life of God breaks through our despair through concrete experiences of fraternity and new gestures of solidarity. Prior to being our final destiny, the Resurrection transforms — in soul and body — our dwelling on earth. Mary’s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God. These are the men and women of the Beatitudes who, even in tribulation, already see the invisible: the mighty cast down from their thrones, the rich sent away empty, the promises of God fulfilled. Such experiences should be found in every Christian community. They may seem impossible, but God’s Word continues to be brought to light. When bonds are born, with which we confront evil with good and death with life, we see that nothing is impossible with God (cf. Lk 1:37).
Sometimes, unfortunately, where human self-reliance prevails, where material comfort and a certain complacency dull the conscience, this faith can grow old. Then death enters in the form of resignation and complaint, of nostalgia and fear. Instead of letting the old world pass away, one clings to it still, seeking the help of the rich and powerful, which often comes with contempt for the poor and lowly. The Church, however, lives in her fragile members, and she is renewed by their Magnificat. Even in our own day, the poor and persecuted Christian communities, the witnesses of tenderness and forgiveness in places of conflict, and the peacemakers and bridge-builders in a broken world, are the joy of the Church. They are her enduring fruitfulness, the first fruits of the Kingdom to come. Many of them are women, like the elderly Elizabeth and the young Mary — Paschal women, apostles of the Resurrection. Let us be converted by their witness!
Brothers and sisters, when in this life we “choose life” (Dt 30:19), we are right to see in Mary, assumed into heaven, our own destiny. She is given to us as the sign that the Resurrection of Jesus was no isolated event, no mere exception. In Christ, we, too, can “swallow up death” (cf. 1 Cor 15:54). To be sure, it is God’s work, not ours. Yet Mary is that wondrous union of grace and freedom, which urges each of us to have trust, courage and participation in the life of God’s people. “He who is mighty has done great things for me” (Lk 1:49): may each of us know this joy and proclaim it with a new song. Let us not be afraid to choose life! It may seem risky and imprudent. Many voices whisper: “Why bother? Let it go. Think of your own interests.” These are voices of death. But we are disciples of Christ. It is his love that drives us — soul and body — in our time. As individuals and as the Church, we no longer live for ourselves. This — and only this — spreads life and lets life prevail. Our victory over death begins here and now.
Pope Francis Homilies
Pope Leo
Angelus
10.08.25
Dear brothers and sisters, happy Sunday!
In today’s Gospel Jesus invites us to consider how we will invest the treasure that is our life (cf. Lk 12:32-48). He says: “Sell your possessions and give alms” (v. 33).
He exhorts us not to keep to ourselves the gifts that God has given us, but rather to use them generously for the good of others, especially those most in need of our help. It is not simply a matter of sharing the material goods we have, but putting our skills, time, love, presence and compassion at the service of others. In short, everything in God’s plan that makes each of us a priceless and unrepeatable good, a living and breathing asset, must be cultivated and invested in order to grow. Otherwise, these gifts dry up and diminish in value, or they end up being taken away by those, who like thieves, snatch them up as something simply to be consumed.
The gift of God that we are is not made to be used in such a manner. We need space, freedom and relationships in order to come to fulfillment and express ourselves. We need love, which alone transforms and ennobles every aspect of our existence, making us more and more like God. It is not by chance that Jesus pronounces these words while he is on the road to Jerusalem, where he will offer himself on the cross for our salvation.
The works of mercy are the most secure and profitable bank where we can entrust the treasure of our existence, because there, as the Gospel teaches us, with “two small copper coins” even the poor widow becomes the richest person in the world (cf. Mk 12:41-44).
In this regard, Saint Augustine says: “If you gave a pound of coppers and received a pound of silver, or a pound of silver and received one of gold, you would be delighted at your luck. What you give will certainly be transformed; it isn’t gold, it isn’t silver, but eternal life that will come your way” (Sermon 390, 2, PL 39, 1706). And he explains why: “It will be transformed, because you yourself will be transformed” (ibid).
To understand what he means by this, we can think of a mother who embraces her children: is she not the most beautiful and richest person in the world? Or a boyfriend and girlfriend, when they are together: do they not feel like king and queen? We could think of many other examples.
Therefore, wherever we are, in the family, parish, school or workplace, we should try not to miss any opportunity to act with love. This is the type of vigilance that Jesus asks of us: to grow in the habit of being attentive, ready and sensitive to one another, just as he is with us in every moment.
Sisters and brothers, let us entrust to Mary this desire and responsibility: may she, the Morning Star, help us to be the “watchmen” of mercy and peace in a world marked by many divisions. Saint John Paul II taught us this (cf. Vigil of Prayer for the 15th World Youth Day, 19 August 2000). And in a beautiful way, so did the young people who came to Rome for the Jubilee.
Pope Francis Homilies
Angelus
10.08.25
Dear brothers and sisters, happy Sunday!
In today’s Gospel Jesus invites us to consider how we will invest the treasure that is our life (cf. Lk 12:32-48). He says: “Sell your possessions and give alms” (v. 33).
He exhorts us not to keep to ourselves the gifts that God has given us, but rather to use them generously for the good of others, especially those most in need of our help. It is not simply a matter of sharing the material goods we have, but putting our skills, time, love, presence and compassion at the service of others. In short, everything in God’s plan that makes each of us a priceless and unrepeatable good, a living and breathing asset, must be cultivated and invested in order to grow. Otherwise, these gifts dry up and diminish in value, or they end up being taken away by those, who like thieves, snatch them up as something simply to be consumed.
The gift of God that we are is not made to be used in such a manner. We need space, freedom and relationships in order to come to fulfillment and express ourselves. We need love, which alone transforms and ennobles every aspect of our existence, making us more and more like God. It is not by chance that Jesus pronounces these words while he is on the road to Jerusalem, where he will offer himself on the cross for our salvation.
The works of mercy are the most secure and profitable bank where we can entrust the treasure of our existence, because there, as the Gospel teaches us, with “two small copper coins” even the poor widow becomes the richest person in the world (cf. Mk 12:41-44).
In this regard, Saint Augustine says: “If you gave a pound of coppers and received a pound of silver, or a pound of silver and received one of gold, you would be delighted at your luck. What you give will certainly be transformed; it isn’t gold, it isn’t silver, but eternal life that will come your way” (Sermon 390, 2, PL 39, 1706). And he explains why: “It will be transformed, because you yourself will be transformed” (ibid).
To understand what he means by this, we can think of a mother who embraces her children: is she not the most beautiful and richest person in the world? Or a boyfriend and girlfriend, when they are together: do they not feel like king and queen? We could think of many other examples.
Therefore, wherever we are, in the family, parish, school or workplace, we should try not to miss any opportunity to act with love. This is the type of vigilance that Jesus asks of us: to grow in the habit of being attentive, ready and sensitive to one another, just as he is with us in every moment.
Sisters and brothers, let us entrust to Mary this desire and responsibility: may she, the Morning Star, help us to be the “watchmen” of mercy and peace in a world marked by many divisions. Saint John Paul II taught us this (cf. Vigil of Prayer for the 15th World Youth Day, 19 August 2000). And in a beautiful way, so did the young people who came to Rome for the Jubilee.
Pope Francis Homilies
Pope Leo Holy Mass 03.08.25
Jubilee of Young People
Good morning! Happy Sunday!
I hope that all of you rested a little bit. We will shortly begin the greatest celebration that Christ left us, his very presence in the Eucharist. God bless you all. May this be a truly memorable occasion for each and every one of us when together, as Christ’s Church, we walk together and we live with Jesus Christ.
A blessed celebration to all!
Dear young people,
After last night’s Prayer Vigil, we gather again today to celebrate the Eucharist, the Sacrament of the Lord’s total gift of himself to us. We can imagine ourselves today retracing the journey made on Easter evening by the disciples on the road to Emmaus (cf. Lk 24:13-35): they set out from Jerusalem frightened and disappointed, convinced that, after Jesus’ death, there was nothing more to expect, nothing in which to place their hope. But they later found him along the way, welcomed him as a travelling companion, listened to him as he explained the Scriptures, and then recognized him in the breaking of the bread. Their eyes were opened, and the joyful news of Easter found a place in their hearts.
Today’s liturgy does not mention this episode directly, but it does invite us to reflect on what it recounts: the encounter with the risen Christ who transforms our lives and enlightens our affections, desires and thoughts.
The first reading, taken from the Book of Ecclesiastes, invites us, like the two disciples, to come to terms with the experience of our limitations and the fleeting nature of all things that pass away (cf. Eccl 1:2; 2:21-23). On a similar note, the Responsorial Psalm presents us with the image of “the grass that is renewed… in the morning it flourishes and is renewed; in the evening it fades and withers” (Ps 90:5-6). These are two strong reminders which may be a bit shocking, but which should not frighten us as if they were “taboo” issues to be avoided. The fragility they speak of is, in fact, part of the marvel of creation. Think of the image of grass: is not a field of flowers beautiful? Of course, it is delicate, made up of small, vulnerable stems, prone to drying out, to being bent and broken. Yet at the same time these flowers are immediately replaced by others that sprout up after them, generously nourished and fertilized by the first ones as they decay on the ground. This is how the field survives: through constant regeneration. Even during the cold months of winter, when everything seems silent, its energy stirs beneath the ground, preparing to blossom into a thousand colors when spring comes.
We too, dear friends, are made this way, we are made for this. We are not made for a life where everything is taken for granted and static, but for an existence that is constantly renewed through gift of self in love. This is why we continually aspire to something “more” that no created reality can give us; we feel a deep and burning thirst that no drink in this world can satisfy. Knowing this, let us not deceive our hearts by trying to satisfy them with cheap imitations! Let us rather listen to them! Let us turn this thirst into a step stool, like children who stand on tiptoe, in order to peer through the window of encounter with God. We will then find ourselves before him, who is waiting for us, knocking gently on the window of our soul (cf. Rev 3:20). It is truly beautiful, especially at a young age, to open wide your hearts, to allow him to enter, and to set out on this adventure with him towards eternity.
Saint Augustine, reflecting on his intense search for God, asked himself: “What, then, is the object of our hope [...]? Is it the earth? No. Is it something that comes from the earth, such as gold, silver, trees, crops, or water [...]? These things are pleasing, these things are beautiful, these things are good” (Sermo 313/F, 3). And the conclusion he reached was: “Seek the one who made them, he is your hope” (ibid.). Thinking of his own journey, he prayed, saying: “You [Lord] were within me, but I was outside, and it was there that I searched for you […] You called, you shouted, and you broke through my deafness. You flashed, you shone and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you (cf. Ps 34:8; 1 Pt 2:3) now I hunger and thirst for more (cf. Mt 5:6; 1 Cor 4:11); you touched me, and I burned for your peace” (Confessions, 10, 27).
Sisters and brothers, these are beautiful words and they remind us of what Pope Francis said to young people like you in Lisbon during World Youth Day: “we find ourselves facing great questions that have no simple or immediate answers, but challenge us to continue the journey, to rise above ourselves and to press beyond the here and now. [...] We are called to something higher, and we will never be able to soar unless we first take flight. We should not be alarmed, then, if we sense an inner thirst, a restless, unfulfilled longing for meaning and a future [...] We should not be lethargic, but alive!” (Address to University Students, 3 August 2023).
There is a burning question in our hearts, a need for truth that we cannot ignore, which leads us to ask ourselves: what is true happiness? What is the true meaning of life? What can free us from being trapped in meaninglessness, boredom and mediocrity?
In recent days, you have had many beautiful experiences. You have met other young people from different parts of the world and from diverse cultures. You have exchanged knowledge, shared expectations and entered into dialogue with the city through art, music, technology and sport. At the Circus Maximus, you also approached the Sacrament of Penance and received God’s forgiveness, asking for his help to live a good life.
Through all this, you can grasp an important point: the fullness of our existence does not depend on what we store up or, as we heard in the Gospel, on what we possess (cf. Lk 12:13-21). Rather, fullness has to do with what we joyfully welcome and share (cf. Mt 10:8-10; Jn 6:1-13). Buying, hoarding and consuming are not enough. We need to lift our eyes, to look upwards, to the “things that are above” (Col 3:2), to realize that everything in the world has meaning only insofar as it serves to unite us to God and to our brothers and sisters in charity, helping us to grow in “compassion, kindness, humility, meekness and patience” (Col 3:12), forgiveness (cf. ibid., v. 13) and peace (cf. Jn 14:27), all in imitation of Christ (cf. Phil 2:5). And in this way we will grow in an ever deeper understanding of what it means that hope does not disappoint, because the love of God has been poured into our hearts through the Holy Spirit who has been given to us (cf. Rom 5:5).
Dear young people, Jesus is our hope. It is he, as Saint John Paul II said, “who stirs in you the desire to do something great with your lives [...] to commit… to improving yourselves and society, making the world more human and more fraternal.” (XV World Youth Day, Prayer Vigil, 19 August 2000). Let us remain united to him, let us remain in his friendship, always, cultivating it through prayer, adoration, Eucharistic Communion, frequent Confession, and generous charity, following the examples of Blessed Piergiorgio Frassati and Blessed Carlo Acutis who will soon be declared saints. Aspire to great things, to holiness, wherever you are. Do not settle for less. You will then see the light of the Gospel growing every day, in you and around you.
I entrust you to the Virgin Mary, Our Lady of Hope. With her help, as you return to your countries in the coming days, in every part of the world, continue to walk joyfully in the footsteps of the Savior, and spread your enthusiasm and the witness of your faith to everyone you meet! Have a good trip home!
Pope Francis Homilies
Jubilee of Young People
Good morning! Happy Sunday!
I hope that all of you rested a little bit. We will shortly begin the greatest celebration that Christ left us, his very presence in the Eucharist. God bless you all. May this be a truly memorable occasion for each and every one of us when together, as Christ’s Church, we walk together and we live with Jesus Christ.
A blessed celebration to all!
Dear young people,
After last night’s Prayer Vigil, we gather again today to celebrate the Eucharist, the Sacrament of the Lord’s total gift of himself to us. We can imagine ourselves today retracing the journey made on Easter evening by the disciples on the road to Emmaus (cf. Lk 24:13-35): they set out from Jerusalem frightened and disappointed, convinced that, after Jesus’ death, there was nothing more to expect, nothing in which to place their hope. But they later found him along the way, welcomed him as a travelling companion, listened to him as he explained the Scriptures, and then recognized him in the breaking of the bread. Their eyes were opened, and the joyful news of Easter found a place in their hearts.
Today’s liturgy does not mention this episode directly, but it does invite us to reflect on what it recounts: the encounter with the risen Christ who transforms our lives and enlightens our affections, desires and thoughts.
The first reading, taken from the Book of Ecclesiastes, invites us, like the two disciples, to come to terms with the experience of our limitations and the fleeting nature of all things that pass away (cf. Eccl 1:2; 2:21-23). On a similar note, the Responsorial Psalm presents us with the image of “the grass that is renewed… in the morning it flourishes and is renewed; in the evening it fades and withers” (Ps 90:5-6). These are two strong reminders which may be a bit shocking, but which should not frighten us as if they were “taboo” issues to be avoided. The fragility they speak of is, in fact, part of the marvel of creation. Think of the image of grass: is not a field of flowers beautiful? Of course, it is delicate, made up of small, vulnerable stems, prone to drying out, to being bent and broken. Yet at the same time these flowers are immediately replaced by others that sprout up after them, generously nourished and fertilized by the first ones as they decay on the ground. This is how the field survives: through constant regeneration. Even during the cold months of winter, when everything seems silent, its energy stirs beneath the ground, preparing to blossom into a thousand colors when spring comes.
We too, dear friends, are made this way, we are made for this. We are not made for a life where everything is taken for granted and static, but for an existence that is constantly renewed through gift of self in love. This is why we continually aspire to something “more” that no created reality can give us; we feel a deep and burning thirst that no drink in this world can satisfy. Knowing this, let us not deceive our hearts by trying to satisfy them with cheap imitations! Let us rather listen to them! Let us turn this thirst into a step stool, like children who stand on tiptoe, in order to peer through the window of encounter with God. We will then find ourselves before him, who is waiting for us, knocking gently on the window of our soul (cf. Rev 3:20). It is truly beautiful, especially at a young age, to open wide your hearts, to allow him to enter, and to set out on this adventure with him towards eternity.
Saint Augustine, reflecting on his intense search for God, asked himself: “What, then, is the object of our hope [...]? Is it the earth? No. Is it something that comes from the earth, such as gold, silver, trees, crops, or water [...]? These things are pleasing, these things are beautiful, these things are good” (Sermo 313/F, 3). And the conclusion he reached was: “Seek the one who made them, he is your hope” (ibid.). Thinking of his own journey, he prayed, saying: “You [Lord] were within me, but I was outside, and it was there that I searched for you […] You called, you shouted, and you broke through my deafness. You flashed, you shone and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you (cf. Ps 34:8; 1 Pt 2:3) now I hunger and thirst for more (cf. Mt 5:6; 1 Cor 4:11); you touched me, and I burned for your peace” (Confessions, 10, 27).
Sisters and brothers, these are beautiful words and they remind us of what Pope Francis said to young people like you in Lisbon during World Youth Day: “we find ourselves facing great questions that have no simple or immediate answers, but challenge us to continue the journey, to rise above ourselves and to press beyond the here and now. [...] We are called to something higher, and we will never be able to soar unless we first take flight. We should not be alarmed, then, if we sense an inner thirst, a restless, unfulfilled longing for meaning and a future [...] We should not be lethargic, but alive!” (Address to University Students, 3 August 2023).
There is a burning question in our hearts, a need for truth that we cannot ignore, which leads us to ask ourselves: what is true happiness? What is the true meaning of life? What can free us from being trapped in meaninglessness, boredom and mediocrity?
In recent days, you have had many beautiful experiences. You have met other young people from different parts of the world and from diverse cultures. You have exchanged knowledge, shared expectations and entered into dialogue with the city through art, music, technology and sport. At the Circus Maximus, you also approached the Sacrament of Penance and received God’s forgiveness, asking for his help to live a good life.
Through all this, you can grasp an important point: the fullness of our existence does not depend on what we store up or, as we heard in the Gospel, on what we possess (cf. Lk 12:13-21). Rather, fullness has to do with what we joyfully welcome and share (cf. Mt 10:8-10; Jn 6:1-13). Buying, hoarding and consuming are not enough. We need to lift our eyes, to look upwards, to the “things that are above” (Col 3:2), to realize that everything in the world has meaning only insofar as it serves to unite us to God and to our brothers and sisters in charity, helping us to grow in “compassion, kindness, humility, meekness and patience” (Col 3:12), forgiveness (cf. ibid., v. 13) and peace (cf. Jn 14:27), all in imitation of Christ (cf. Phil 2:5). And in this way we will grow in an ever deeper understanding of what it means that hope does not disappoint, because the love of God has been poured into our hearts through the Holy Spirit who has been given to us (cf. Rom 5:5).
Dear young people, Jesus is our hope. It is he, as Saint John Paul II said, “who stirs in you the desire to do something great with your lives [...] to commit… to improving yourselves and society, making the world more human and more fraternal.” (XV World Youth Day, Prayer Vigil, 19 August 2000). Let us remain united to him, let us remain in his friendship, always, cultivating it through prayer, adoration, Eucharistic Communion, frequent Confession, and generous charity, following the examples of Blessed Piergiorgio Frassati and Blessed Carlo Acutis who will soon be declared saints. Aspire to great things, to holiness, wherever you are. Do not settle for less. You will then see the light of the Gospel growing every day, in you and around you.
I entrust you to the Virgin Mary, Our Lady of Hope. With her help, as you return to your countries in the coming days, in every part of the world, continue to walk joyfully in the footsteps of the Savior, and spread your enthusiasm and the witness of your faith to everyone you meet! Have a good trip home!
Pope Francis Homilies
Pope Leo Angelus
27.07.25
Dear brothers and sisters, happy Sunday!
Today’s Gospel presents Jesus teaching his disciples the Our Father (cf. Lk 11:1-13). This is the prayer that unites all Christians, in which the Lord invites us to address God as “Abba,” “Father,” with childlike “simplicity, filial trust… boldness, the certainty of being loved” (Catechism of the Catholic Church, 2778).
The Catechism of the Catholic Church expresses this very well: “Thus the Lord’s Prayer reveals us to ourselves at the same time that it reveals the Father to us” (ibid., 2783). Indeed, how true this is, for the more we pray with confidence to our heavenly Father, the more we discover that we are beloved children and the more we come to know the greatness of his love (cf. Rom 8:14-17).
Today’s Gospel goes on to describe the characteristics of God’s fatherhood through vivid images: that of a man who gets up in the middle of the night to assist a friend in welcoming an unexpected visitor; and that of a parent who is concerned about giving good things to his children.
These images remind us that God never turns his back on us when we come to him, even if we arrive late to knock at his door, perhaps after mistakes, missed opportunities, failures, or even if, in order to welcome us, he has to “wake up” his children who are sleeping at home (cf. Lk 11:7). Indeed, in the great family of the Church, the Father does not hesitate to make us all participants in each of his loving gestures. The Lord always listens to us when we pray to him. If he sometimes responds in ways or at times that are difficult to understand, it is because he acts with wisdom and providence, which are beyond our understanding. Even in these moments, then, let us not cease to pray — and pray with confidence — for in him we will always find light and strength.
When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. Reflecting on this, one of the Fathers of the Church wrote: “We must remember... and know that when we call God ‘our Father’ we ought to behave as children of God” (Saint Cyprian of Carthage, De Dom. orat., 11), and another adds: “You cannot call the God of all kindness your Father if you preserve a cruel and inhuman heart; for in this case you no longer have in you the mark of the heavenly Father’s kindness” (Saint John Chrysostom, De orat. Dom., 3). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror.
Dear brothers and sisters, today’s liturgy invites us, through prayer and charity, to feel loved and to love as God loves us: with openness, discretion, mutual concern, and without deceit. Let us ask Mary to help us respond to this call, so that we may manifest the sweetness of the Father’s face.
Pope Francis Homilies
27.07.25
Dear brothers and sisters, happy Sunday!
Today’s Gospel presents Jesus teaching his disciples the Our Father (cf. Lk 11:1-13). This is the prayer that unites all Christians, in which the Lord invites us to address God as “Abba,” “Father,” with childlike “simplicity, filial trust… boldness, the certainty of being loved” (Catechism of the Catholic Church, 2778).
The Catechism of the Catholic Church expresses this very well: “Thus the Lord’s Prayer reveals us to ourselves at the same time that it reveals the Father to us” (ibid., 2783). Indeed, how true this is, for the more we pray with confidence to our heavenly Father, the more we discover that we are beloved children and the more we come to know the greatness of his love (cf. Rom 8:14-17).
Today’s Gospel goes on to describe the characteristics of God’s fatherhood through vivid images: that of a man who gets up in the middle of the night to assist a friend in welcoming an unexpected visitor; and that of a parent who is concerned about giving good things to his children.
These images remind us that God never turns his back on us when we come to him, even if we arrive late to knock at his door, perhaps after mistakes, missed opportunities, failures, or even if, in order to welcome us, he has to “wake up” his children who are sleeping at home (cf. Lk 11:7). Indeed, in the great family of the Church, the Father does not hesitate to make us all participants in each of his loving gestures. The Lord always listens to us when we pray to him. If he sometimes responds in ways or at times that are difficult to understand, it is because he acts with wisdom and providence, which are beyond our understanding. Even in these moments, then, let us not cease to pray — and pray with confidence — for in him we will always find light and strength.
When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. Reflecting on this, one of the Fathers of the Church wrote: “We must remember... and know that when we call God ‘our Father’ we ought to behave as children of God” (Saint Cyprian of Carthage, De Dom. orat., 11), and another adds: “You cannot call the God of all kindness your Father if you preserve a cruel and inhuman heart; for in this case you no longer have in you the mark of the heavenly Father’s kindness” (Saint John Chrysostom, De orat. Dom., 3). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror.
Dear brothers and sisters, today’s liturgy invites us, through prayer and charity, to feel loved and to love as God loves us: with openness, discretion, mutual concern, and without deceit. Let us ask Mary to help us respond to this call, so that we may manifest the sweetness of the Father’s face.
Pope Francis Homilies
Pope Leo
Holy Mass 20.07.25
Cathedral of Albano
Dear brothers and sisters,
I am very happy to be here to celebrate today’s Eucharist in this beautiful Cathedral. As you know, I was supposed to be here on 12 May, but the Holy Spirit worked in a different way. But I am truly pleased to be with you and in the spirit of fraternity and Christian joy, I greet all of you here present, His Eminence, as well as the Bishop of the Diocese, and the authorities present.
In this Mass, both the first reading and the Gospel invite us to reflect on hospitality, service and listening (cf. Gen 18:1-10; Lk 10:38-42).
First, God visits Abraham in the figure of “three men” who arrive at his tent “in the heat of the day” (cf. Gen 18:1-2). The scene is easy to imagine: the blazing sun, the stillness of the desert, the intense heat, and the three strangers seeking shelter. Abraham is seated “at the entrance of his tent,” the position of the master of the house, and it is moving to see how he exercises this role. Recognizing the presence of God in the visitors, he gets up, runs to greet them, and prostrates himself on the ground imploring them to stay. Thus the whole scene comes to life. The afternoon’s stillness is filled with gestures of love which involve not only the Patriarch, but also his wife Sarah and the servants. Abraham is no longer seated, but stands “by them under the tree” (Gen 18:8), and it is there that God gives him the best news he could have hoped for: “your wife Sarah shall have a son” (Gen 18:10).
The dynamics of this encounter lead us to reflect on how God chooses the path of hospitality in order to enter into the lives of Sarah and Abraham and announce that they would have a child, which they had long desired but had given up hope of receiving. Having visited them before in many moments of grace, God returns to knock on their door, asking for hospitality and trust. The elderly couple respond positively, despite not yet understanding what will happen. They recognize God’s blessing and his presence in the mysterious visitors, and offer them what they have: food, company, service and the shade of a tree. In return, they receive the promise of new life and descendants.
While the circumstances are different, the Gospel also teaches us about God’s way of acting. Here too, Jesus appears as a guest at the house of Martha and Mary. This time, however, he is not a stranger: he comes to his friends’ house in the midst of a festive atmosphere. One of the sisters welcomes him by serving him, while the other sits at his feet, listening as a disciple would her teacher. As we know, Jesus responds to the first sister’s complaints that she would like some help with the tasks at hand by inviting her to recognize the value of listening (cf. Lk 10:41-42).
It would be incorrect, however, to see these two attitudes as mutually exclusive, or to compare the merits of the two women. Service and listening are, in fact, twin dimensions of hospitality.
Our relationship with God comes first. Although it is true that we must live out our faith through concrete actions, faithfully carrying out our duties according to our state of life and vocation, it is essential that we do so only after meditating on the Word of God and listening to what the Holy Spirit is saying to our hearts. To this end, we should set aside moments of silence, moments of prayer, times in which, quieting noise and distractions, we recollect ourselves before God in simplicity of heart. This is a dimension of the Christian life that we particularly need to recover today, both as a value for individuals and communities, and as a prophetic sign for our times. We must make room for silence, for listening to the Father who speaks and “sees in secret” (Mt 6:6). Summer can be a providential time to experience the beauty and importance of our relationship with God, and how much it can help us to be more open, more welcoming to others.
During the summer, we have more free time in which to gather our thoughts and reflect, and also to travel and spend time with each other. Let us make good use of this, by leaving behind the whirlwind of commitments and worries in order to savour a few moments of peace, of reflection, taking time as well to visit other places and share in the joy of seeing others — as I am doing here today. Let us make summer an opportunity to care for others, to get to know each other and to offer advice and a listening ear, for these are expressions of love, and that is something we all need. Let us do so with courage. In this way, through solidarity, in the sharing of faith and life, we will help to promote a culture of peace, helping those around us to overcome divisions and hostility and to build communion between individuals, peoples and religions.
Pope Francis said that “If we want to saviour life with joy, we must associate these two approaches: on the one hand, ‘being at the feet’ of Jesus, in order to listen to him as he reveals to us the secret of everything; on the other, being attentive and ready in hospitality, when he passes and knocks at our door, with the face of a friend who needs a moment of rest and fraternity” (Angelus, 21 July 2019). These words were pronounced just a few months before the pandemic broke out; that long and difficult experience, which we still remember, taught us much about their truth.
Certainly all of this requires effort. Serving and listening do not always come easily; they require hard work and the ability to make sacrifices. For instance, it takes an effort in listening and serving in order to be faithful and loving mothers and fathers raising their family, just as it requires effort for children to respond to their parents’ hard work at home and at school. It also requires effort in order to understand each other when there are disagreements, to forgive when mistakes are made, to help when someone is sick, and to comfort one another in times of sadness. But it is precisely by making an effort that something worthwhile can be built in life; it is the only way to form and nurture strong and genuine relationships between people. Thus, with the foundations of everyday life, the Kingdom of God grows and manifests its presence (cf. Lk 7:18-22).
Saint Augustine, reflecting on the story of Martha and Mary in one of his homilies, said: “These two women symbolize two lives: the present and the future; a life lived in toil and a life of rest; one troubled and the other blessed; one temporary, the other eternal” (Serm. 104, 4). And considering Martha’s work, Augustine said: “Who is exempt from the duty of caring for others? Who can rest from these tasks? Let us try to carry them out with charity and in such a way that none will be able to find fault with us... The weariness will pass and rest will come, but rest will only come through the effort made. The ship will sail and reach its homeland; but the homeland will not be reached except by means of the ship” (ibid., 6-7).
Today, Abraham, Martha and Mary remind us that listening and service are two complementary attitudes that enable us to open ourselves and our lives to the blessings of the Lord. Their example invites us to reconcile contemplation and action, rest and hard work, silence and the bustle of our daily lives with wisdom and balance, always taking Jesus’ charity as our measure, his Word as our light, and his grace as our source of strength, which sustains us beyond our own capacity (cf. Phil 4:13).
Pope Francis Homilies
Holy Mass 20.07.25
Cathedral of Albano
Dear brothers and sisters,
I am very happy to be here to celebrate today’s Eucharist in this beautiful Cathedral. As you know, I was supposed to be here on 12 May, but the Holy Spirit worked in a different way. But I am truly pleased to be with you and in the spirit of fraternity and Christian joy, I greet all of you here present, His Eminence, as well as the Bishop of the Diocese, and the authorities present.
In this Mass, both the first reading and the Gospel invite us to reflect on hospitality, service and listening (cf. Gen 18:1-10; Lk 10:38-42).
First, God visits Abraham in the figure of “three men” who arrive at his tent “in the heat of the day” (cf. Gen 18:1-2). The scene is easy to imagine: the blazing sun, the stillness of the desert, the intense heat, and the three strangers seeking shelter. Abraham is seated “at the entrance of his tent,” the position of the master of the house, and it is moving to see how he exercises this role. Recognizing the presence of God in the visitors, he gets up, runs to greet them, and prostrates himself on the ground imploring them to stay. Thus the whole scene comes to life. The afternoon’s stillness is filled with gestures of love which involve not only the Patriarch, but also his wife Sarah and the servants. Abraham is no longer seated, but stands “by them under the tree” (Gen 18:8), and it is there that God gives him the best news he could have hoped for: “your wife Sarah shall have a son” (Gen 18:10).
The dynamics of this encounter lead us to reflect on how God chooses the path of hospitality in order to enter into the lives of Sarah and Abraham and announce that they would have a child, which they had long desired but had given up hope of receiving. Having visited them before in many moments of grace, God returns to knock on their door, asking for hospitality and trust. The elderly couple respond positively, despite not yet understanding what will happen. They recognize God’s blessing and his presence in the mysterious visitors, and offer them what they have: food, company, service and the shade of a tree. In return, they receive the promise of new life and descendants.
While the circumstances are different, the Gospel also teaches us about God’s way of acting. Here too, Jesus appears as a guest at the house of Martha and Mary. This time, however, he is not a stranger: he comes to his friends’ house in the midst of a festive atmosphere. One of the sisters welcomes him by serving him, while the other sits at his feet, listening as a disciple would her teacher. As we know, Jesus responds to the first sister’s complaints that she would like some help with the tasks at hand by inviting her to recognize the value of listening (cf. Lk 10:41-42).
It would be incorrect, however, to see these two attitudes as mutually exclusive, or to compare the merits of the two women. Service and listening are, in fact, twin dimensions of hospitality.
Our relationship with God comes first. Although it is true that we must live out our faith through concrete actions, faithfully carrying out our duties according to our state of life and vocation, it is essential that we do so only after meditating on the Word of God and listening to what the Holy Spirit is saying to our hearts. To this end, we should set aside moments of silence, moments of prayer, times in which, quieting noise and distractions, we recollect ourselves before God in simplicity of heart. This is a dimension of the Christian life that we particularly need to recover today, both as a value for individuals and communities, and as a prophetic sign for our times. We must make room for silence, for listening to the Father who speaks and “sees in secret” (Mt 6:6). Summer can be a providential time to experience the beauty and importance of our relationship with God, and how much it can help us to be more open, more welcoming to others.
During the summer, we have more free time in which to gather our thoughts and reflect, and also to travel and spend time with each other. Let us make good use of this, by leaving behind the whirlwind of commitments and worries in order to savour a few moments of peace, of reflection, taking time as well to visit other places and share in the joy of seeing others — as I am doing here today. Let us make summer an opportunity to care for others, to get to know each other and to offer advice and a listening ear, for these are expressions of love, and that is something we all need. Let us do so with courage. In this way, through solidarity, in the sharing of faith and life, we will help to promote a culture of peace, helping those around us to overcome divisions and hostility and to build communion between individuals, peoples and religions.
Pope Francis said that “If we want to saviour life with joy, we must associate these two approaches: on the one hand, ‘being at the feet’ of Jesus, in order to listen to him as he reveals to us the secret of everything; on the other, being attentive and ready in hospitality, when he passes and knocks at our door, with the face of a friend who needs a moment of rest and fraternity” (Angelus, 21 July 2019). These words were pronounced just a few months before the pandemic broke out; that long and difficult experience, which we still remember, taught us much about their truth.
Certainly all of this requires effort. Serving and listening do not always come easily; they require hard work and the ability to make sacrifices. For instance, it takes an effort in listening and serving in order to be faithful and loving mothers and fathers raising their family, just as it requires effort for children to respond to their parents’ hard work at home and at school. It also requires effort in order to understand each other when there are disagreements, to forgive when mistakes are made, to help when someone is sick, and to comfort one another in times of sadness. But it is precisely by making an effort that something worthwhile can be built in life; it is the only way to form and nurture strong and genuine relationships between people. Thus, with the foundations of everyday life, the Kingdom of God grows and manifests its presence (cf. Lk 7:18-22).
Saint Augustine, reflecting on the story of Martha and Mary in one of his homilies, said: “These two women symbolize two lives: the present and the future; a life lived in toil and a life of rest; one troubled and the other blessed; one temporary, the other eternal” (Serm. 104, 4). And considering Martha’s work, Augustine said: “Who is exempt from the duty of caring for others? Who can rest from these tasks? Let us try to carry them out with charity and in such a way that none will be able to find fault with us... The weariness will pass and rest will come, but rest will only come through the effort made. The ship will sail and reach its homeland; but the homeland will not be reached except by means of the ship” (ibid., 6-7).
Today, Abraham, Martha and Mary remind us that listening and service are two complementary attitudes that enable us to open ourselves and our lives to the blessings of the Lord. Their example invites us to reconcile contemplation and action, rest and hard work, silence and the bustle of our daily lives with wisdom and balance, always taking Jesus’ charity as our measure, his Word as our light, and his grace as our source of strength, which sustains us beyond our own capacity (cf. Phil 4:13).
Pope Francis Homilies
Pope Leo Holy Mass
13.07.25
Castel Gandolfo
Brothers and sisters,
I have the joy of celebrating this Eucharist with you. I greet all those present, the parish community, the priests, and His Eminence, the Bishop of the Diocese, and the civil and military authorities.
In this Sunday’s Gospel, we have heard one of Jesus’ most beautiful and moving parables. We all know the parable of the Good Samaritan (Lk 10:25-37).
That parable constantly challenges us to think about our own lives. It troubles our dormant or distracted consciences, and warns us about the risk of a complacent faith that is satisfied with the outward observance of the law but incapable of feeling and acting with the same merciful compassion as God.
The parable is really about compassion. True, the Gospel story speaks of the compassion that moved the Samaritan to act, but it first speaks of how others regarded the wounded man lying on the roadside after being attacked by robbers. We are told that a priest and a Levite “saw him and passed by” (v. 32). Of the Samaritan, however, the Gospel says, “he saw him and had compassion on him” (v. 33).
Dear brothers and sisters, how we look at others is what counts, because it shows what is in our hearts. We can look and walk by, or we can look and be moved with compassion. There is a kind of seeing that is superficial, distracted and hasty, a way of seeing while pretending not to see. We can see without being touched or challenged by the sight. Then too, there is seeing with the eyes of the heart, looking more closely, empathizing with the other, sharing his or her experience, letting ourselves be touched and challenged. This way of seeing calls into question the way we live our life and the responsibility we feel towards others.
The parable speaks to us first about God’s way of seeing us, so that we in turn can learn how to see situations and people with his eyes, so full of love and compassion. The Good Samaritan is really a figure of Jesus, the eternal Son whom the Father sent into our history precisely because he regarded humanity with compassion and did not walk by. Like the man in the Gospel who was going down from Jerusalem to Jericho, humanity was descending to the depths of death; in our own day too, we have to confront the darkness of evil, suffering, poverty and the riddle of death. Yet God has looked upon us with compassion; he wanted to walk our same path and come down among us. In Jesus, the Good Samaritan, he came to heal our wounds and to pour out upon us the balm of his love and mercy.
Pope Francis, who often reminded us that God is mercy and compassion, once referred to Jesus as “the compassion of the Father toward us” (Angelus, 14 July 2029). Saint Augustine tells us that, as the Good Samaritan who came to our aid, Jesus “wanted to be known as our neighbor. Indeed, the Lord Jesus Christ makes us realize that he is the one who cared for the half-dead man beaten by robbers and left on the side of the road (De Doctrina Christiana, I, 30.33).
We can understand, then, why this parable is so challenging for each of us. If Christ shows us the face of a compassionate God, then to believe in him and to be his disciples means allowing ourselves to be changed and to take on his same feelings. It means learning to have a heart that is moved, eyes that see and do not look away, hands that help others and soothe their wounds, shoulders that bear the burden of those in need.
In today’s first reading, we hear the words of Moses, who tells us that obeying the Lord’s commandments and turning our minds and hearts to him does not involve multiplying outward acts, but rather looking to our own hearts and discovering that there God has written his law of love. If we realize deep down that Christ, the Good Samaritan, loves us and cares for us, we too will be moved to love in the same way and to become compassionate as he is. Once we are healed and loved by Christ, we too can become witnesses of his love and compassion in our world.
Brothers and sisters, today we need this “revolution of love.” Today, the road that goes down from Jerusalem to Jericho is the road travelled by all those who descend into sin, suffering and poverty. It is the road travelled by all those weighed down by troubles or hurt by life. The road travelled by all who fall down, lose their bearings and hit rock bottom. The road travelled by all those peoples that are stripped, robbed and pillaged, victims of tyrannical political systems, of an economy that forces them into poverty, and of wars that kill their dreams and their very lives.
What do we do? Do we look and walk by, or do we open our hearts to others, like the Samaritan? Are we content at times merely to do our duty, or to regard as our neighbor only those who are part of our group, who think like us, who share our same nationality or religion? Jesus overturns this way of thinking by presenting us with a Samaritan, a foreigner or heretic, who acts as a neighbor to that wounded man. And he asks us to do the same.
The Samaritan, wrote Benedict XVI, “does not ask how far his obligations of solidarity extend. Nor does he ask about the merits required for eternal life. Something else happens: his heart is wrenched open... If the question had been ‘Is the Samaritan my neighbor, too?’ the answer would have been a pretty clear-cut no, given the situation at the time. But Jesus now turns the whole matter on its head: the Samaritan, the foreigner, makes himself the neighbor and shows me that I have to learn to be a neighbor deep within and that I already have the answer in myself. I have to become like someone in love, someone whose heart is open to being shaken up by another’s need” (Jesus of Nazareth, 197).
Looking without walking by, halting the frantic pace of our lives, allowing the lives of others, whoever they may be, with their needs and troubles, to touch our heart. That is what makes us neighbors to one another, what generates true fraternity and breaks down walls and barriers. In the end, love prevails and proves more powerful than evil and death.
Dear friends, let us look to Christ, the Good Samaritan. Let us listen again today to his voice. For he says to each of us, “Go and do likewise” (v. 37).
Pope Francis Homilies
13.07.25
Castel Gandolfo
Brothers and sisters,
I have the joy of celebrating this Eucharist with you. I greet all those present, the parish community, the priests, and His Eminence, the Bishop of the Diocese, and the civil and military authorities.
In this Sunday’s Gospel, we have heard one of Jesus’ most beautiful and moving parables. We all know the parable of the Good Samaritan (Lk 10:25-37).
That parable constantly challenges us to think about our own lives. It troubles our dormant or distracted consciences, and warns us about the risk of a complacent faith that is satisfied with the outward observance of the law but incapable of feeling and acting with the same merciful compassion as God.
The parable is really about compassion. True, the Gospel story speaks of the compassion that moved the Samaritan to act, but it first speaks of how others regarded the wounded man lying on the roadside after being attacked by robbers. We are told that a priest and a Levite “saw him and passed by” (v. 32). Of the Samaritan, however, the Gospel says, “he saw him and had compassion on him” (v. 33).
Dear brothers and sisters, how we look at others is what counts, because it shows what is in our hearts. We can look and walk by, or we can look and be moved with compassion. There is a kind of seeing that is superficial, distracted and hasty, a way of seeing while pretending not to see. We can see without being touched or challenged by the sight. Then too, there is seeing with the eyes of the heart, looking more closely, empathizing with the other, sharing his or her experience, letting ourselves be touched and challenged. This way of seeing calls into question the way we live our life and the responsibility we feel towards others.
The parable speaks to us first about God’s way of seeing us, so that we in turn can learn how to see situations and people with his eyes, so full of love and compassion. The Good Samaritan is really a figure of Jesus, the eternal Son whom the Father sent into our history precisely because he regarded humanity with compassion and did not walk by. Like the man in the Gospel who was going down from Jerusalem to Jericho, humanity was descending to the depths of death; in our own day too, we have to confront the darkness of evil, suffering, poverty and the riddle of death. Yet God has looked upon us with compassion; he wanted to walk our same path and come down among us. In Jesus, the Good Samaritan, he came to heal our wounds and to pour out upon us the balm of his love and mercy.
Pope Francis, who often reminded us that God is mercy and compassion, once referred to Jesus as “the compassion of the Father toward us” (Angelus, 14 July 2029). Saint Augustine tells us that, as the Good Samaritan who came to our aid, Jesus “wanted to be known as our neighbor. Indeed, the Lord Jesus Christ makes us realize that he is the one who cared for the half-dead man beaten by robbers and left on the side of the road (De Doctrina Christiana, I, 30.33).
We can understand, then, why this parable is so challenging for each of us. If Christ shows us the face of a compassionate God, then to believe in him and to be his disciples means allowing ourselves to be changed and to take on his same feelings. It means learning to have a heart that is moved, eyes that see and do not look away, hands that help others and soothe their wounds, shoulders that bear the burden of those in need.
In today’s first reading, we hear the words of Moses, who tells us that obeying the Lord’s commandments and turning our minds and hearts to him does not involve multiplying outward acts, but rather looking to our own hearts and discovering that there God has written his law of love. If we realize deep down that Christ, the Good Samaritan, loves us and cares for us, we too will be moved to love in the same way and to become compassionate as he is. Once we are healed and loved by Christ, we too can become witnesses of his love and compassion in our world.
Brothers and sisters, today we need this “revolution of love.” Today, the road that goes down from Jerusalem to Jericho is the road travelled by all those who descend into sin, suffering and poverty. It is the road travelled by all those weighed down by troubles or hurt by life. The road travelled by all who fall down, lose their bearings and hit rock bottom. The road travelled by all those peoples that are stripped, robbed and pillaged, victims of tyrannical political systems, of an economy that forces them into poverty, and of wars that kill their dreams and their very lives.
What do we do? Do we look and walk by, or do we open our hearts to others, like the Samaritan? Are we content at times merely to do our duty, or to regard as our neighbor only those who are part of our group, who think like us, who share our same nationality or religion? Jesus overturns this way of thinking by presenting us with a Samaritan, a foreigner or heretic, who acts as a neighbor to that wounded man. And he asks us to do the same.
The Samaritan, wrote Benedict XVI, “does not ask how far his obligations of solidarity extend. Nor does he ask about the merits required for eternal life. Something else happens: his heart is wrenched open... If the question had been ‘Is the Samaritan my neighbor, too?’ the answer would have been a pretty clear-cut no, given the situation at the time. But Jesus now turns the whole matter on its head: the Samaritan, the foreigner, makes himself the neighbor and shows me that I have to learn to be a neighbor deep within and that I already have the answer in myself. I have to become like someone in love, someone whose heart is open to being shaken up by another’s need” (Jesus of Nazareth, 197).
Looking without walking by, halting the frantic pace of our lives, allowing the lives of others, whoever they may be, with their needs and troubles, to touch our heart. That is what makes us neighbors to one another, what generates true fraternity and breaks down walls and barriers. In the end, love prevails and proves more powerful than evil and death.
Dear friends, let us look to Christ, the Good Samaritan. Let us listen again today to his voice. For he says to each of us, “Go and do likewise” (v. 37).
Pope Francis Homilies
Pope Leo Angelus
06.07.25
Joyful laborers in God’s Kingdom
Dear brothers and sisters, happy Sunday!
Today’s Gospel (Lk 10:1-12, 17-20) reminds us of the importance of the mission to which we are all called, each according to our own vocation and in the particular situations in which the Lord has placed us.
Jesus sends out seventy-two disciples (v. 1). This symbolic number indicates that the hope of the Gospel is meant for all peoples, for such is the breadth of God’s heart and the abundance of his harvest. Indeed, God continues to work in the world so that all his children may experience his love and be saved.
At the same time, Jesus says, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2).
On the one hand, God, like a sower, has generously gone out into the world, throughout history, and sowed in people’s hearts a desire for the infinite, for a fulfilled life and for salvation that sets us free. The harvest, then, is plentiful. The Kingdom of God grows like a seed in the ground, and the women and men of today, even when seemingly overwhelmed by so many other things, still yearn for a greater truth; they search for a fuller meaning for their lives, desire justice, and carry within themselves a longing for eternal life.
On the other hand, however, there are few laborers to go out into the field sown by the Lord; few who are able to distinguish, with the eyes of Jesus, the good grain that is ripe for harvesting (cf. Jn 4:35-38). The Lord wishes to do something great in our lives and in the history of humanity, yet there are few who perceive this, pause to receive the gift and then proclaim and share it with others.
Dear brothers and sisters, the Church and the world do not need people who fulfill their religious duties as if the faith were merely an external label. We need laborers who are eager to work in the mission field, loving disciples who bear witness to the Kingdom of God in all places. Perhaps there is no shortage of “intermittent Christians” who occasionally act upon some religious feeling or participate in sporadic events. But there are few who are ready, on a daily basis, to labor in God’s harvest, cultivating the seed of the Gospel in their own hearts in order then to share it in their families, places of work or study, their social contexts and with those in need.
To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom.
Let us ask the Blessed Virgin Mary, who generously gave her “yes” to participating in the work of salvation, to intercede for us and accompany us on the path of following the Lord, so that we too may become joyful laborers in God’s Kingdom.
Pope Francis Homilies
06.07.25
Joyful laborers in God’s Kingdom
Dear brothers and sisters, happy Sunday!
Today’s Gospel (Lk 10:1-12, 17-20) reminds us of the importance of the mission to which we are all called, each according to our own vocation and in the particular situations in which the Lord has placed us.
Jesus sends out seventy-two disciples (v. 1). This symbolic number indicates that the hope of the Gospel is meant for all peoples, for such is the breadth of God’s heart and the abundance of his harvest. Indeed, God continues to work in the world so that all his children may experience his love and be saved.
At the same time, Jesus says, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2).
On the one hand, God, like a sower, has generously gone out into the world, throughout history, and sowed in people’s hearts a desire for the infinite, for a fulfilled life and for salvation that sets us free. The harvest, then, is plentiful. The Kingdom of God grows like a seed in the ground, and the women and men of today, even when seemingly overwhelmed by so many other things, still yearn for a greater truth; they search for a fuller meaning for their lives, desire justice, and carry within themselves a longing for eternal life.
On the other hand, however, there are few laborers to go out into the field sown by the Lord; few who are able to distinguish, with the eyes of Jesus, the good grain that is ripe for harvesting (cf. Jn 4:35-38). The Lord wishes to do something great in our lives and in the history of humanity, yet there are few who perceive this, pause to receive the gift and then proclaim and share it with others.
Dear brothers and sisters, the Church and the world do not need people who fulfill their religious duties as if the faith were merely an external label. We need laborers who are eager to work in the mission field, loving disciples who bear witness to the Kingdom of God in all places. Perhaps there is no shortage of “intermittent Christians” who occasionally act upon some religious feeling or participate in sporadic events. But there are few who are ready, on a daily basis, to labor in God’s harvest, cultivating the seed of the Gospel in their own hearts in order then to share it in their families, places of work or study, their social contexts and with those in need.
To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom.
Let us ask the Blessed Virgin Mary, who generously gave her “yes” to participating in the work of salvation, to intercede for us and accompany us on the path of following the Lord, so that we too may become joyful laborers in God’s Kingdom.
Pope Francis Homilies
Pope Leo
Holy Mass 29.06.25
Saints Peter and Paul
Dear brothers and sisters,
Today we celebrate two brothers in faith, Peter and Paul, whom we honour as pillars of the Church and venerate as patrons of the diocese and city of Rome.
The story of these two Apostles has much to say to us, the community of the Lord’s disciples, as we make our pilgrim way in today’s world. Upon reflection, I would like to emphasize two specific aspects of their faith: ecclesial communion and the vitality of faith.
First, ecclesial communion. Today’s liturgy reminds us how Peter and Paul were called to share a single fate, that of martyrdom, which united them definitively to Christ. In the first reading, we see Peter in prison awaiting judgment (cf. Acts 12:1-11). In the second reading, the Apostle Paul, also in chains, tells us, in a kind of last will and testament, that his blood is about to be poured out and offered to God (cf. 2 Tim 4:6-8, 17-18). Peter and Paul were both ready to lay down their lives for the sake of the Gospel.
Yet this communion of the two Apostles in the one confession of faith was the conclusion of a long journey on which each embraced the faith and lived out his apostolate in his own particular way. Their brotherhood in the Spirit did not erase their different backgrounds. Simon was a fisherman from Galilee, while Saul was highly educated and a member of the party of the Pharisees. Peter immediately left everything to follow the Lord, while Paul persecuted Christians before his life-changing encounter with the risen Christ. Peter preached mainly to the Jews, whereas Paul was driven to bring the Good News to the gentiles.
As we know, the two were at odds over the proper way to deal with gentile converts, so much so that Paul tells us that, “when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned” (Gal 2:11). At the Council of Jerusalem, the two Apostles would once more debate the issue.
Dear friends, the history of Peter and Paul shows us that the communion to which the Lord calls us is a unison of voices and personalities that does not eliminate anyone’s freedom. Our patron saints followed different paths, had different ideas and at times argued with one another with evangelical frankness. Yet this did not prevent them from living the concordia apostolorum, that is, a living communion in the Spirit, a fruitful harmony in diversity. As Saint Augustine remarks, “the feast of the two Apostles is celebrated on one day. They too were one. For although they were martyred on different days, they were one” (Serm. 295, 7.7).
All this invites us to reflect on the nature of ecclesial communion. Awakened by the inspiration of the Spirit, it unites differences and builds bridges of unity thanks to the rich variety of charisms, gifts and ministries. It is important that we learn to experience communion in this way — as unity within diversity — so that the various gifts, united in the one confession of faith, may advance the preaching of the Gospel. We are called to persevere along this path, following the example of Peter and Paul, since all of us need that kind of fraternity. The whole Church needs fraternity, which must be present in all of our relationships, whether between lay people and priests, priests and bishops, bishops and the Pope. Fraternity is also needed in pastoral care, ecumenical dialogue and the friendly relations that the Church desires to maintain with the world. Let us make an effort, then, to turn our differences into a workshop of unity and communion, of fraternity and reconciliation, so that everyone in the Church, each with his or her personal history, may learn to walk side by side.
Saints Peter and Paul also challenge us to think about the vitality of our faith. In our life as disciples, we can always risk falling into a rut, a routine, a tendency to follow the same old pastoral plans without experiencing interior renewal and a willingness to respond to new challenges. The two Apostles, however, can inspire us by the example of their openness to change, to new events, encounters and concrete situations in the life of their communities, and by their readiness to consider new approaches to evangelization in response to the problems and difficulties raised by our brothers and sisters in the faith.
At the heart of today’s Gospel lies the question that Jesus asked his disciples. Today he asks us that same question, challenging us to examine whether our faith life retains its energy and vitality, and whether the flame of our relationship with the Lord still burns bright: “Who do you say that I am?” (Mt 16:15).
Every day, at every moment in history, we must always take this question to heart. If we want to keep our identity as Christians from being reduced to a relic of the past, as Pope Francis often reminded us, it is important to move beyond a tired and stagnant faith. We need to ask ourselves: Who is Jesus Christ for us today? What place does he occupy in our lives and in the life of the Church? How can we bear witness to this hope in our daily lives and proclaim it to those whom we meet?
Brothers and sisters, the exercise of a discernment born of these questions can enable our faith and the faith of the Church to be constantly renewed and to find new paths and new approaches to preaching the Gospel. This, together with communion, must be our greatest desire. Today I would like to speak to the Church in Rome in particular, because it, above all, is called to be a sign of unity and communion, a Church on fire with vibrant faith, a community of disciples who testify to the joy and consolation of the Gospel wherever people find themselves.
In the joy of the communion that the lives of Saints Peter and Paul invite us to cultivate, I greet my brother Archbishops who today receive the Pallium. Dear brothers, this sign of the pastoral responsibility entrusted to you also expresses your communion with the Bishop of Rome, so that in the unity of the Catholic faith, each of you may build up that communion in your local Churches.
I would also like to greet the members of the Synod of the Ukrainian Greek Catholic Church. I you thank for your presence here and for your pastoral zeal. May the Lord grant peace to your people!
And with deep gratitude, I greet the Delegation of the Ecumenical Patriarchate, sent here by my dear brother, His Holiness Bartholomew.
Dear brothers and sisters, strengthened by the witness of the holy Apostles Peter and Paul, let us walk together in faith and communion and invoke their intercession upon ourselves, the city of Rome, the Church, and the whole world.
Holy Mass and Blessing of the Sacred Pallium for the new Metropolitan Archbishops on the Solemnity of Saints Peter and Paul (29 June 2025) | LEO XIV
Holy Mass 29.06.25
Saints Peter and Paul
Dear brothers and sisters,
Today we celebrate two brothers in faith, Peter and Paul, whom we honour as pillars of the Church and venerate as patrons of the diocese and city of Rome.
The story of these two Apostles has much to say to us, the community of the Lord’s disciples, as we make our pilgrim way in today’s world. Upon reflection, I would like to emphasize two specific aspects of their faith: ecclesial communion and the vitality of faith.
First, ecclesial communion. Today’s liturgy reminds us how Peter and Paul were called to share a single fate, that of martyrdom, which united them definitively to Christ. In the first reading, we see Peter in prison awaiting judgment (cf. Acts 12:1-11). In the second reading, the Apostle Paul, also in chains, tells us, in a kind of last will and testament, that his blood is about to be poured out and offered to God (cf. 2 Tim 4:6-8, 17-18). Peter and Paul were both ready to lay down their lives for the sake of the Gospel.
Yet this communion of the two Apostles in the one confession of faith was the conclusion of a long journey on which each embraced the faith and lived out his apostolate in his own particular way. Their brotherhood in the Spirit did not erase their different backgrounds. Simon was a fisherman from Galilee, while Saul was highly educated and a member of the party of the Pharisees. Peter immediately left everything to follow the Lord, while Paul persecuted Christians before his life-changing encounter with the risen Christ. Peter preached mainly to the Jews, whereas Paul was driven to bring the Good News to the gentiles.
As we know, the two were at odds over the proper way to deal with gentile converts, so much so that Paul tells us that, “when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned” (Gal 2:11). At the Council of Jerusalem, the two Apostles would once more debate the issue.
Dear friends, the history of Peter and Paul shows us that the communion to which the Lord calls us is a unison of voices and personalities that does not eliminate anyone’s freedom. Our patron saints followed different paths, had different ideas and at times argued with one another with evangelical frankness. Yet this did not prevent them from living the concordia apostolorum, that is, a living communion in the Spirit, a fruitful harmony in diversity. As Saint Augustine remarks, “the feast of the two Apostles is celebrated on one day. They too were one. For although they were martyred on different days, they were one” (Serm. 295, 7.7).
All this invites us to reflect on the nature of ecclesial communion. Awakened by the inspiration of the Spirit, it unites differences and builds bridges of unity thanks to the rich variety of charisms, gifts and ministries. It is important that we learn to experience communion in this way — as unity within diversity — so that the various gifts, united in the one confession of faith, may advance the preaching of the Gospel. We are called to persevere along this path, following the example of Peter and Paul, since all of us need that kind of fraternity. The whole Church needs fraternity, which must be present in all of our relationships, whether between lay people and priests, priests and bishops, bishops and the Pope. Fraternity is also needed in pastoral care, ecumenical dialogue and the friendly relations that the Church desires to maintain with the world. Let us make an effort, then, to turn our differences into a workshop of unity and communion, of fraternity and reconciliation, so that everyone in the Church, each with his or her personal history, may learn to walk side by side.
Saints Peter and Paul also challenge us to think about the vitality of our faith. In our life as disciples, we can always risk falling into a rut, a routine, a tendency to follow the same old pastoral plans without experiencing interior renewal and a willingness to respond to new challenges. The two Apostles, however, can inspire us by the example of their openness to change, to new events, encounters and concrete situations in the life of their communities, and by their readiness to consider new approaches to evangelization in response to the problems and difficulties raised by our brothers and sisters in the faith.
At the heart of today’s Gospel lies the question that Jesus asked his disciples. Today he asks us that same question, challenging us to examine whether our faith life retains its energy and vitality, and whether the flame of our relationship with the Lord still burns bright: “Who do you say that I am?” (Mt 16:15).
Every day, at every moment in history, we must always take this question to heart. If we want to keep our identity as Christians from being reduced to a relic of the past, as Pope Francis often reminded us, it is important to move beyond a tired and stagnant faith. We need to ask ourselves: Who is Jesus Christ for us today? What place does he occupy in our lives and in the life of the Church? How can we bear witness to this hope in our daily lives and proclaim it to those whom we meet?
Brothers and sisters, the exercise of a discernment born of these questions can enable our faith and the faith of the Church to be constantly renewed and to find new paths and new approaches to preaching the Gospel. This, together with communion, must be our greatest desire. Today I would like to speak to the Church in Rome in particular, because it, above all, is called to be a sign of unity and communion, a Church on fire with vibrant faith, a community of disciples who testify to the joy and consolation of the Gospel wherever people find themselves.
In the joy of the communion that the lives of Saints Peter and Paul invite us to cultivate, I greet my brother Archbishops who today receive the Pallium. Dear brothers, this sign of the pastoral responsibility entrusted to you also expresses your communion with the Bishop of Rome, so that in the unity of the Catholic faith, each of you may build up that communion in your local Churches.
I would also like to greet the members of the Synod of the Ukrainian Greek Catholic Church. I you thank for your presence here and for your pastoral zeal. May the Lord grant peace to your people!
And with deep gratitude, I greet the Delegation of the Ecumenical Patriarchate, sent here by my dear brother, His Holiness Bartholomew.
Dear brothers and sisters, strengthened by the witness of the holy Apostles Peter and Paul, let us walk together in faith and communion and invoke their intercession upon ourselves, the city of Rome, the Church, and the whole world.
Holy Mass and Blessing of the Sacred Pallium for the new Metropolitan Archbishops on the Solemnity of Saints Peter and Paul (29 June 2025) | LEO XIV
Pope Leo Angelus
22.06.25
The Most Holy Body and Blood of Christ
Dear brothers and sisters, happy Sunday!
Today, in many countries, the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi, is being celebrated, and the Gospel recounts the miracle of the loaves and fishes (cf. Lk 9:11-17).
In order to feed the thousands of people who came to listen to him and to ask for healing, Jesus invited the Apostles to bring him what little they had; he then blessed the loaves and fishes, and told them to distribute them to everyone. The result was astonishing: not only did everyone receive enough food, but there was an abundance left over (cf. Lk 9:17).
Beyond being a marvel, the miracle is a “sign” that reminds us that God’s gifts, even the smallest, grow whenever they are shared.
Reading this on the day of Corpus Christi, however, leads us to reflect on an even deeper reality. For we know that at the root of every human sharing lies a greater sharing that precedes it, namely God’s sharing with us. He, the Creator, who gave us life, in order to save us asked one of his creatures to be his mother, to give him a fragile, limited, mortal body like ours, entrusting himself to her as a child. In this way, he shared our poverty to the utmost limits, choosing to use the little we could offer him in order to redeem us (cf. Nicholas Cabasilas, The Life in Christ, IV, 3).
Let us think of how wonderful it is when we give a gift — even a small one, proportionate to our means — and see that it is appreciated by the recipient; how happy we are when the gift, despite its simplicity, unites us even more to those we love. Indeed, what happens between us and God through the Eucharist is precisely that the Lord welcomes, sanctifies and blesses the bread and wine that we place on the altar, together with the offering of our lives, and he transforms them into the Body and Blood of Christ, the sacrifice of love for the salvation of the world. God unites himself to us by joyfully accepting what we bring, and he invites us to unite ourselves to him by likewise joyfully receiving and sharing his gift of love. In this way, says Saint Augustine, “just as one loaf is made from single grains collected together… so in the same way the body of Christ is made one by the harmony of charity” (Serm. 229/A, 2).
Dear friends, this evening we will take part in the Eucharistic Procession. We will celebrate Holy Mass together and then set out, carrying the Blessed Sacrament through the streets of our city. We will sing, pray and finally gather in front of the Basilica of Saint Mary Major to implore the Lord’s blessing on our homes, our families and all humanity. May this celebration be a sign of our daily commitment to set out from the altar and the tabernacle, going forth as bearers of communion and peace for others, in a spirit of solidarity and charity.
Pope Francis Homilies
22.06.25
The Most Holy Body and Blood of Christ
Dear brothers and sisters, happy Sunday!
Today, in many countries, the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi, is being celebrated, and the Gospel recounts the miracle of the loaves and fishes (cf. Lk 9:11-17).
In order to feed the thousands of people who came to listen to him and to ask for healing, Jesus invited the Apostles to bring him what little they had; he then blessed the loaves and fishes, and told them to distribute them to everyone. The result was astonishing: not only did everyone receive enough food, but there was an abundance left over (cf. Lk 9:17).
Beyond being a marvel, the miracle is a “sign” that reminds us that God’s gifts, even the smallest, grow whenever they are shared.
Reading this on the day of Corpus Christi, however, leads us to reflect on an even deeper reality. For we know that at the root of every human sharing lies a greater sharing that precedes it, namely God’s sharing with us. He, the Creator, who gave us life, in order to save us asked one of his creatures to be his mother, to give him a fragile, limited, mortal body like ours, entrusting himself to her as a child. In this way, he shared our poverty to the utmost limits, choosing to use the little we could offer him in order to redeem us (cf. Nicholas Cabasilas, The Life in Christ, IV, 3).
Let us think of how wonderful it is when we give a gift — even a small one, proportionate to our means — and see that it is appreciated by the recipient; how happy we are when the gift, despite its simplicity, unites us even more to those we love. Indeed, what happens between us and God through the Eucharist is precisely that the Lord welcomes, sanctifies and blesses the bread and wine that we place on the altar, together with the offering of our lives, and he transforms them into the Body and Blood of Christ, the sacrifice of love for the salvation of the world. God unites himself to us by joyfully accepting what we bring, and he invites us to unite ourselves to him by likewise joyfully receiving and sharing his gift of love. In this way, says Saint Augustine, “just as one loaf is made from single grains collected together… so in the same way the body of Christ is made one by the harmony of charity” (Serm. 229/A, 2).
Dear friends, this evening we will take part in the Eucharistic Procession. We will celebrate Holy Mass together and then set out, carrying the Blessed Sacrament through the streets of our city. We will sing, pray and finally gather in front of the Basilica of Saint Mary Major to implore the Lord’s blessing on our homes, our families and all humanity. May this celebration be a sign of our daily commitment to set out from the altar and the tabernacle, going forth as bearers of communion and peace for others, in a spirit of solidarity and charity.
Pope Francis Homilies
Pope Leo Holy Mass 15.06.25
Most Holy Trinity
Jubilee of Sport
Dear brothers and sisters,
In the first reading we heard these words: “Thus says the wisdom of God: The Lord possessed me, the beginning of his ways, the forerunner of his prodigies of long ago … When the Lord established the heavens I was there … then was I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race” (Prov 8: 22, 27, 30-31) For Saint Augustine, the Trinity and wisdom are intimately connected. Divine wisdom is revealed in the Most Holy Trinity, and wisdom always leads us to truth.
While we are celebrating today the Solemnity of the Most Holy Trinity, we are also marking the Jubilee of Sport. This combination of Trinity and Sport is somewhat unusual, yet the juxtaposition is not inappropriate. Every good and worthwhile human activity is in some way a reflection of God’s infinite beauty, and sport is certainly one of these. For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son and the Holy Spirit, which opens up to humanity and to the world. Theologians speak of perichoresis: the life of God is a kind of “dance”: a dance of mutual love.
This dynamism of God’s inner life gives birth to life. We were created by a God who finds joy in giving existence to his creatures, who “delights” in our world, as the we heard in the first reading (cf. Prov 8:30-31). Some Fathers of the Church go so far as to speak of a Deus ludens, a God who “plays” (cf. SAINT SALONIUS OF GENEVA, In Parabolas Salomonis expositio mystica; SAINT GREGORY NAZIANZEN, Carmina, I, 2, 589). Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly. Otherwise, sport becomes nothing more than an empty competition of inflated egos.
Here in Italy, spectators at sporting events often cheer athletes on by shouting out, “Dai!” (Come one!). The Italian word, however, means, literally, “Give!” This can give us cause to reflect. Sports are not only about physical achievements, however extraordinary, but also about giving of ourselves, putting ourselves “in play”. It is about giving of ourselves for others – for our personal improvement, for our athletic supporters, for our loved ones, our coaches and colleagues, for the greater public, and even for our opponents. Being a “good sport” is more important than winning or not. Saint John Paul II – himself, as we know, a sportsman – put it this way: “Sport is joy of life, a game, a celebration. As such, it must be fostered... by recovering its sheer gratuity, its ability to forge bonds of friendship, to encourage dialogue and openness towards others... quite apart from the harsh laws of production and consumption and all other purely utilitarian and hedonistic approaches to life” (Homily for the Jubilee of Sports, 12 April 1984).
From this standpoint, let us reflect on three particular things that make sport, nowadays, a precious means for training in human and Christian virtues.
First, in a society marked by solitude, where radical individualism has shifted the emphasis from “us” to “me”, resulting in a deficit of real concern for others, sport – especially team sports – teaches the value of cooperating, working together and sharing. These, as we said, are at the very heart of God’s own life (cf. Jn 16:14-15). Sport can thus become an important means of reconciliation and encounter: between peoples and within communities, schools, workplaces and families.
Second, in an increasingly digital society, where technology brings distant people closer together, yet often creates distances between those who are physically close, sport proves a valuable and concrete means of bringing individuals together, providing a healthier sense of the body, of space, effort and real time. It counters the temptation to escape into virtual worlds and it helps to preserve a healthy contact with nature and with real life, where genuine love is experienced (cf. 1 Jn 3:18).
Third, in our competitive society, where it seems that only the strong and winners deserve to live, sport also teaches us how to lose. It forces us, in learning the art of losing, to confront one of the deepest truths of our human condition: our fragility, our limitations and our imperfections. This is important, because it is through the experience of these limits that we open our hearts to hope. Athletes who never make mistakes, who never lose, do not exist. Champions are not perfectly functioning machines, but real men and women, who, when they fall, find the courage to get back on their feet. Saint John Paul II hit the mark when he said that Jesus is “the true athlete of God” because he defeated the world not by strength, but by the fidelity of love (cf. Homily at the Mass for the Jubilee of Sportsmen and Sportswomen, 29 October 2000).
It is no coincidence that sport has played a significant role in the lives of many saints in our day, both as a personal discipline and as a means of evangelization. We can think of Blessed Pier Giorgio Frassati, the patron saint of athletes, who will be canonized later this year on 7 September. His straightforward and luminous life reminds us that, just as no one is born a champion, no one is born a saint. It is daily training in love that brings us closer to final victory (cf. Rom 5:3-5) and enables us to contribute to the building of a new world. Saint Paul VI also observed this, twenty years after the end of the Second World War, when he reminded the members of a Catholic athletic association how much sports had helped to restore peace and hope in a society devastated by the consequences of war (cf. Address to the members of the C.S.I., 20 March 1965). He went on to say: “Your efforts are directed at the formation of a new society..., in the recognition that sport, by virtue of the sound educational values it promotes, can be a most useful means for the spiritual elevation of the human person, the primary and indispensable condition for an orderly, peaceful and constructive society.”
Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters. Carry out this mission with enthusiasm: as athletes, as trainers, as associations and groups, and within your families. Pope Francis liked to point out that the Gospel presents the Virgin Mary as ever active, on the move, even “running” (cf. Lk 1:39), ever ready, as mothers are, to set out at a sign from God to help her children (cf. Address to the Volunteers of World Youth Day, 6 August 2023). Let us ask her to accompany our effort and enthusiasm, and to guide it always toward the greatest victory of all: the prize of eternal life on that playing-field where games will never end and our joy will be complete (cf. 1 Cor 9:24-25; 2 Tim 4:7-8).
Pope Francis Homilies
Most Holy Trinity
Jubilee of Sport
Dear brothers and sisters,
In the first reading we heard these words: “Thus says the wisdom of God: The Lord possessed me, the beginning of his ways, the forerunner of his prodigies of long ago … When the Lord established the heavens I was there … then was I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race” (Prov 8: 22, 27, 30-31) For Saint Augustine, the Trinity and wisdom are intimately connected. Divine wisdom is revealed in the Most Holy Trinity, and wisdom always leads us to truth.
While we are celebrating today the Solemnity of the Most Holy Trinity, we are also marking the Jubilee of Sport. This combination of Trinity and Sport is somewhat unusual, yet the juxtaposition is not inappropriate. Every good and worthwhile human activity is in some way a reflection of God’s infinite beauty, and sport is certainly one of these. For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son and the Holy Spirit, which opens up to humanity and to the world. Theologians speak of perichoresis: the life of God is a kind of “dance”: a dance of mutual love.
This dynamism of God’s inner life gives birth to life. We were created by a God who finds joy in giving existence to his creatures, who “delights” in our world, as the we heard in the first reading (cf. Prov 8:30-31). Some Fathers of the Church go so far as to speak of a Deus ludens, a God who “plays” (cf. SAINT SALONIUS OF GENEVA, In Parabolas Salomonis expositio mystica; SAINT GREGORY NAZIANZEN, Carmina, I, 2, 589). Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly. Otherwise, sport becomes nothing more than an empty competition of inflated egos.
Here in Italy, spectators at sporting events often cheer athletes on by shouting out, “Dai!” (Come one!). The Italian word, however, means, literally, “Give!” This can give us cause to reflect. Sports are not only about physical achievements, however extraordinary, but also about giving of ourselves, putting ourselves “in play”. It is about giving of ourselves for others – for our personal improvement, for our athletic supporters, for our loved ones, our coaches and colleagues, for the greater public, and even for our opponents. Being a “good sport” is more important than winning or not. Saint John Paul II – himself, as we know, a sportsman – put it this way: “Sport is joy of life, a game, a celebration. As such, it must be fostered... by recovering its sheer gratuity, its ability to forge bonds of friendship, to encourage dialogue and openness towards others... quite apart from the harsh laws of production and consumption and all other purely utilitarian and hedonistic approaches to life” (Homily for the Jubilee of Sports, 12 April 1984).
From this standpoint, let us reflect on three particular things that make sport, nowadays, a precious means for training in human and Christian virtues.
First, in a society marked by solitude, where radical individualism has shifted the emphasis from “us” to “me”, resulting in a deficit of real concern for others, sport – especially team sports – teaches the value of cooperating, working together and sharing. These, as we said, are at the very heart of God’s own life (cf. Jn 16:14-15). Sport can thus become an important means of reconciliation and encounter: between peoples and within communities, schools, workplaces and families.
Second, in an increasingly digital society, where technology brings distant people closer together, yet often creates distances between those who are physically close, sport proves a valuable and concrete means of bringing individuals together, providing a healthier sense of the body, of space, effort and real time. It counters the temptation to escape into virtual worlds and it helps to preserve a healthy contact with nature and with real life, where genuine love is experienced (cf. 1 Jn 3:18).
Third, in our competitive society, where it seems that only the strong and winners deserve to live, sport also teaches us how to lose. It forces us, in learning the art of losing, to confront one of the deepest truths of our human condition: our fragility, our limitations and our imperfections. This is important, because it is through the experience of these limits that we open our hearts to hope. Athletes who never make mistakes, who never lose, do not exist. Champions are not perfectly functioning machines, but real men and women, who, when they fall, find the courage to get back on their feet. Saint John Paul II hit the mark when he said that Jesus is “the true athlete of God” because he defeated the world not by strength, but by the fidelity of love (cf. Homily at the Mass for the Jubilee of Sportsmen and Sportswomen, 29 October 2000).
It is no coincidence that sport has played a significant role in the lives of many saints in our day, both as a personal discipline and as a means of evangelization. We can think of Blessed Pier Giorgio Frassati, the patron saint of athletes, who will be canonized later this year on 7 September. His straightforward and luminous life reminds us that, just as no one is born a champion, no one is born a saint. It is daily training in love that brings us closer to final victory (cf. Rom 5:3-5) and enables us to contribute to the building of a new world. Saint Paul VI also observed this, twenty years after the end of the Second World War, when he reminded the members of a Catholic athletic association how much sports had helped to restore peace and hope in a society devastated by the consequences of war (cf. Address to the members of the C.S.I., 20 March 1965). He went on to say: “Your efforts are directed at the formation of a new society..., in the recognition that sport, by virtue of the sound educational values it promotes, can be a most useful means for the spiritual elevation of the human person, the primary and indispensable condition for an orderly, peaceful and constructive society.”
Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters. Carry out this mission with enthusiasm: as athletes, as trainers, as associations and groups, and within your families. Pope Francis liked to point out that the Gospel presents the Virgin Mary as ever active, on the move, even “running” (cf. Lk 1:39), ever ready, as mothers are, to set out at a sign from God to help her children (cf. Address to the Volunteers of World Youth Day, 6 August 2023). Let us ask her to accompany our effort and enthusiasm, and to guide it always toward the greatest victory of all: the prize of eternal life on that playing-field where games will never end and our joy will be complete (cf. 1 Cor 9:24-25; 2 Tim 4:7-8).
Pope Francis Homilies
Pope Leo Holy Mass 08.06.25
Pentecost Sunday
Dear brothers and sisters,
“The day has dawned upon us when..., glorified by his ascension into heaven following his resurrection, the Lord Jesus Christ sent the Holy Spirit” (Saint Augustine, Serm. 271, 1). Today, too, what took place in the Upper Room takes place anew in our midst. Like a mighty wind that overtakes us, like a crash that startles us, like a fire that illuminates us, the gift of the Holy Spirit descends upon us (cf. Acts 2:1-11).
As we heard in the first reading, the Spirit accomplished something extraordinary in the lives of the Apostles. Following Jesus’ death, they had retreated behind closed doors, in fear and sadness. Now they receive a new way of seeing things, an interior understanding that helps them to interpret the events that occurred and to experience intimately the presence of the Risen Lord. The Holy Spirit overcomes their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works.
The reading from the Acts of the Apostles tells us that in Jerusalem at that time there was a multitude of people from various backgrounds, yet “each one heard them speaking in his own native tongue” (v. 6). In a word, at Pentecost, the doors of the Upper Room were opened because the Spirit opens borders. As Benedict XVI explained: “The Holy Spirit bestows understanding. The Spirit overcomes the ‘breach’ that began in Babel, the confusion of mind and heart that sets us one against the other. The Spirit opens borders... The Church must always become anew what she already is. She must open the borders between peoples and break down the barriers between class and race. In her, there cannot be those who are neglected or disdained. In the Church there are only free men and women, brothers and sisters of Jesus Christ” (Homily for Pentecost, 15 May 2005).
Here we have an eloquent image of Pentecost, one that I would like to pause for a moment and reflect upon with you.
The Spirit opens borders, first of all, in our hearts. He is the Gift that opens our lives to love. His presence breaks down our hardness of heart, our narrowness of mind, our selfishness, the fears that enchain us and the narcissism that makes us think only of ourselves. The Holy Spirit comes to challenge us, to make us confront the possibility that our lives are shrivelling up, trapped in the vortex of individualism. Sadly, oddly enough, in a world of burgeoning “social” media, we risk being ever more alone. Constantly connected, yet incapable of “networking”. Always immersed in a crowd, yet confused and solitary travellers.
The Spirit of God allows us to find a new way of approaching and experiencing life. He puts us in touch with our inmost self, beneath all the masks we wear. He leads us to an encounter with the Lord by teaching us to experience the joy that is his gift. He convinces us, as we just heard in Jesus’ words, that only by abiding in love, will we receive the strength to remain faithful to his word and to let it transform us. The Spirit opens our interior borders, so that our lives can become places of welcome and refreshment.
The Spirit also opens borders in our relationship with others. Jesus tells us that this Gift is the love between him and the Father that comes to dwell within us. We then become capable of opening our hearts to our brothers and sisters, overcoming our rigidity, moving beyond our fear of those who are different, and mastering the passions that stir within. The Spirit also transforms those deeper, hidden dangers that disturb our relationships, like suspicion, prejudice or the desire to manipulate others. I think too, with great pain, of those cases where relationships are marked by an unhealthy desire for domination, an attitude that often leads to violence, as is shown, tragically, by numerous recent cases of femicide.
The Holy Spirit, on the other hand, brings to maturity within us the fruits that enable us to cultivate good and healthy relationships: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22). In this way, the Spirit broadens the borders of our relationships and opens us to the joy of fraternity. This is also a critical yardstick for the Church. For we are truly the Church of the Risen Lord and disciples of Pentecost if there are no borders or divisions among us; if we are able to dialogue and accept one another in the Church, and to reconcile our diversities; and if, as Church, we become a welcoming and hospitable place for all.
Finally, the Spirit also opens borders between peoples. At Pentecost, the Apostles spoke the languages of those they met, and the confusion of Babel was finally resolved by the harmony brought about by the Spirit. Whenever God’s “breath” unites our hearts and makes us view others as our brothers and sisters, differences no longer become an occasion for division and conflict but rather a shared patrimony from which we can all draw, and which sets us all on journey together, in fraternity.
The Spirit breaks down barriers and tears down the walls of indifference and hatred because he “teaches us all things” and “reminds us of Jesus’ words” (cf. Jn 14:26). He teaches us, reminds us, and writes in our hearts before all else the commandment of love that the Lord has made the center and summit of everything. Where there is love, there is no room for prejudice, for “security” zones separating us from our neighbors, for the exclusionary mindset that, tragically, we now see emerging also in political nationalisms.
It was on the feast of Pentecost that Pope Francis observed: “In our world today, there is so much discord, such great division. We are all ‘connected’, yet find ourselves disconnected from one another, anesthetized by indifference and overwhelmed by solitude” (Homily, 28 May 2023). The wars plaguing our world are a tragic sign of this. Let us invoke the Spirit of love and peace, that he may open borders, break down walls, dispel hatred and help us to live as children of our one Father who is in heaven.
Brothers and sisters, Pentecost renews the Church and the world! May the strong wind of the Spirit come upon us and within us, open the borders of our hearts, grant us the grace of encounter with God, enlarge the horizons of our love and sustain our efforts to build a world in which peace reigns.
May Mary Most Holy, Woman of Pentecost, Virgin visited by the Spirit, Mother full of grace, accompany us and intercede for us.
Pope Francis Homilies
Pentecost Sunday
Dear brothers and sisters,
“The day has dawned upon us when..., glorified by his ascension into heaven following his resurrection, the Lord Jesus Christ sent the Holy Spirit” (Saint Augustine, Serm. 271, 1). Today, too, what took place in the Upper Room takes place anew in our midst. Like a mighty wind that overtakes us, like a crash that startles us, like a fire that illuminates us, the gift of the Holy Spirit descends upon us (cf. Acts 2:1-11).
As we heard in the first reading, the Spirit accomplished something extraordinary in the lives of the Apostles. Following Jesus’ death, they had retreated behind closed doors, in fear and sadness. Now they receive a new way of seeing things, an interior understanding that helps them to interpret the events that occurred and to experience intimately the presence of the Risen Lord. The Holy Spirit overcomes their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works.
The reading from the Acts of the Apostles tells us that in Jerusalem at that time there was a multitude of people from various backgrounds, yet “each one heard them speaking in his own native tongue” (v. 6). In a word, at Pentecost, the doors of the Upper Room were opened because the Spirit opens borders. As Benedict XVI explained: “The Holy Spirit bestows understanding. The Spirit overcomes the ‘breach’ that began in Babel, the confusion of mind and heart that sets us one against the other. The Spirit opens borders... The Church must always become anew what she already is. She must open the borders between peoples and break down the barriers between class and race. In her, there cannot be those who are neglected or disdained. In the Church there are only free men and women, brothers and sisters of Jesus Christ” (Homily for Pentecost, 15 May 2005).
Here we have an eloquent image of Pentecost, one that I would like to pause for a moment and reflect upon with you.
The Spirit opens borders, first of all, in our hearts. He is the Gift that opens our lives to love. His presence breaks down our hardness of heart, our narrowness of mind, our selfishness, the fears that enchain us and the narcissism that makes us think only of ourselves. The Holy Spirit comes to challenge us, to make us confront the possibility that our lives are shrivelling up, trapped in the vortex of individualism. Sadly, oddly enough, in a world of burgeoning “social” media, we risk being ever more alone. Constantly connected, yet incapable of “networking”. Always immersed in a crowd, yet confused and solitary travellers.
The Spirit of God allows us to find a new way of approaching and experiencing life. He puts us in touch with our inmost self, beneath all the masks we wear. He leads us to an encounter with the Lord by teaching us to experience the joy that is his gift. He convinces us, as we just heard in Jesus’ words, that only by abiding in love, will we receive the strength to remain faithful to his word and to let it transform us. The Spirit opens our interior borders, so that our lives can become places of welcome and refreshment.
The Spirit also opens borders in our relationship with others. Jesus tells us that this Gift is the love between him and the Father that comes to dwell within us. We then become capable of opening our hearts to our brothers and sisters, overcoming our rigidity, moving beyond our fear of those who are different, and mastering the passions that stir within. The Spirit also transforms those deeper, hidden dangers that disturb our relationships, like suspicion, prejudice or the desire to manipulate others. I think too, with great pain, of those cases where relationships are marked by an unhealthy desire for domination, an attitude that often leads to violence, as is shown, tragically, by numerous recent cases of femicide.
The Holy Spirit, on the other hand, brings to maturity within us the fruits that enable us to cultivate good and healthy relationships: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22). In this way, the Spirit broadens the borders of our relationships and opens us to the joy of fraternity. This is also a critical yardstick for the Church. For we are truly the Church of the Risen Lord and disciples of Pentecost if there are no borders or divisions among us; if we are able to dialogue and accept one another in the Church, and to reconcile our diversities; and if, as Church, we become a welcoming and hospitable place for all.
Finally, the Spirit also opens borders between peoples. At Pentecost, the Apostles spoke the languages of those they met, and the confusion of Babel was finally resolved by the harmony brought about by the Spirit. Whenever God’s “breath” unites our hearts and makes us view others as our brothers and sisters, differences no longer become an occasion for division and conflict but rather a shared patrimony from which we can all draw, and which sets us all on journey together, in fraternity.
The Spirit breaks down barriers and tears down the walls of indifference and hatred because he “teaches us all things” and “reminds us of Jesus’ words” (cf. Jn 14:26). He teaches us, reminds us, and writes in our hearts before all else the commandment of love that the Lord has made the center and summit of everything. Where there is love, there is no room for prejudice, for “security” zones separating us from our neighbors, for the exclusionary mindset that, tragically, we now see emerging also in political nationalisms.
It was on the feast of Pentecost that Pope Francis observed: “In our world today, there is so much discord, such great division. We are all ‘connected’, yet find ourselves disconnected from one another, anesthetized by indifference and overwhelmed by solitude” (Homily, 28 May 2023). The wars plaguing our world are a tragic sign of this. Let us invoke the Spirit of love and peace, that he may open borders, break down walls, dispel hatred and help us to live as children of our one Father who is in heaven.
Brothers and sisters, Pentecost renews the Church and the world! May the strong wind of the Spirit come upon us and within us, open the borders of our hearts, grant us the grace of encounter with God, enlarge the horizons of our love and sustain our efforts to build a world in which peace reigns.
May Mary Most Holy, Woman of Pentecost, Virgin visited by the Spirit, Mother full of grace, accompany us and intercede for us.
Pope Francis Homilies
Pope Leo Holy Mass 01.06.25
Jubilee of Families, Children, Grandparents and the Elderly
The Gospel we have just heard shows us Jesus, at the Last Supper, praying on our behalf (cf. Jn 17:20). The Word of God, made man, as he nears the end of his earthly life, thinks of us, his brothers and sisters, and becomes a blessing, a prayer of petition and praise to the Father, in the power of the Holy Spirit. As we ourselves, full of wonder and trust, enter into Jesus’ prayer, we become, thanks to his love, part of a great plan that concerns all of humanity.
Christ prays that we may “all be one” (v. 21). This is the greatest good that we can desire, for this universal union brings about among his creatures the eternal communion of love that is God himself: the Father who gives life, the Son who receives it and the Spirit who shares it.
The Lord does not want us, in this unity, to be a nameless and faceless crowd. He wants us to be one: “As you, Father, are in me and I am in you, may they also be in us” (v. 21). The unity for which Jesus prays is thus a communion grounded in the same love with which God loves, which brings life and salvation into the world. As such, it is firstly a gift that Jesus comes to bring. From his human heart, the Son of God prays to the Father in these words: “I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me” (v. 23).
Let us listen with amazement to these words. Jesus is telling us that God loves us as he loves himself. The Father does not love us any less than he loves his only-begotten Son. In other words, with an infinite love. God does not love less, because he loves first, from the very beginning! Christ himself bears witness to this when he says to the Father: “You loved me before the foundation of the world” (v. 24). And so it is: in his mercy, God has always desired to draw all people to himself. It is his life, bestowed upon us in Christ, that makes us one, uniting us with one another.
Listening to this Gospel today, during the Jubilee of Families, Children, Grandparents and the Elderly, fills us with joy.
Dear friends, we received life before we ever desired it. As Pope Francis said: “all of us are sons and daughters, but none of us chose to be born” (Angelus, 1 January 2025). Not only that. As soon as we were born, we needed others in order to live; left to ourselves, we would not have survived. Someone else saved us by caring for us in body and spirit. All of us are alive today thanks to a relationship, a free and freeing relationship of human kindness and mutual care.
That human kindness is sometimes betrayed. As for example, whenever freedom is invoked not to give life, but to take it away, not to help, but to hurt. Yet even in the face of the evil that opposes and takes life, Jesus continues to pray to the Father for us. His prayer acts as a balm for our wounds; it speaks to us of forgiveness and reconciliation. That prayer makes fully meaningful our experience of love for one another as parents, grandparents, sons and daughters. That is what we want to proclaim to the world: we are here in order to be “one” as the Lord wants us to be “one,” in our families and in those places where we live, work and study. Different, yet one; many, yet one; always, in every situation and at every stage of life.
Dear friends, if we love one another in this way, grounded in Christ, who is “the Alpha and the Omega,” “the beginning and the end” (cf. Rev 22:13), we will be a sign of peace for everyone, in society and the world. Let us not forget: families are the cradle of the future of humanity.
In recent decades, we have received a sign that fills us with joy but also makes us think. It is the fact that several spouses have been beatified and canonized, not separately, but as married couples. I think of Louis and Zélie Martin, the parents of Saint Therese of the Child Jesus; and of Blessed Luigi and Maria Beltrame Quattrocchi, who raised a family in Rome in the last century. And let us not forget the Ulma family from Poland: parents and children, united in love and martyrdom. I said that this is a sign that makes us think. By pointing to them as exemplary witnesses of married life, the Church tells us that today’s world needs the marriage covenant in order to know and accept God’s love and to defeat, thanks to its unifying and reconciling power, the forces that break down relationships and societies.
For this reason, with a heart filled with gratitude and hope, I would remind all married couples that marriage is not an ideal but the measure of true love between a man and a woman: a love that is total, faithful and fruitful (cf. SAINT PAUL VI, Humanae Vitae, 9). This love makes you one flesh and enables you, in the image of God, to bestow the gift of life.
Pope Francis Homilies
Jubilee of Families, Children, Grandparents and the Elderly
The Gospel we have just heard shows us Jesus, at the Last Supper, praying on our behalf (cf. Jn 17:20). The Word of God, made man, as he nears the end of his earthly life, thinks of us, his brothers and sisters, and becomes a blessing, a prayer of petition and praise to the Father, in the power of the Holy Spirit. As we ourselves, full of wonder and trust, enter into Jesus’ prayer, we become, thanks to his love, part of a great plan that concerns all of humanity.
Christ prays that we may “all be one” (v. 21). This is the greatest good that we can desire, for this universal union brings about among his creatures the eternal communion of love that is God himself: the Father who gives life, the Son who receives it and the Spirit who shares it.
The Lord does not want us, in this unity, to be a nameless and faceless crowd. He wants us to be one: “As you, Father, are in me and I am in you, may they also be in us” (v. 21). The unity for which Jesus prays is thus a communion grounded in the same love with which God loves, which brings life and salvation into the world. As such, it is firstly a gift that Jesus comes to bring. From his human heart, the Son of God prays to the Father in these words: “I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me” (v. 23).
Let us listen with amazement to these words. Jesus is telling us that God loves us as he loves himself. The Father does not love us any less than he loves his only-begotten Son. In other words, with an infinite love. God does not love less, because he loves first, from the very beginning! Christ himself bears witness to this when he says to the Father: “You loved me before the foundation of the world” (v. 24). And so it is: in his mercy, God has always desired to draw all people to himself. It is his life, bestowed upon us in Christ, that makes us one, uniting us with one another.
Listening to this Gospel today, during the Jubilee of Families, Children, Grandparents and the Elderly, fills us with joy.
Dear friends, we received life before we ever desired it. As Pope Francis said: “all of us are sons and daughters, but none of us chose to be born” (Angelus, 1 January 2025). Not only that. As soon as we were born, we needed others in order to live; left to ourselves, we would not have survived. Someone else saved us by caring for us in body and spirit. All of us are alive today thanks to a relationship, a free and freeing relationship of human kindness and mutual care.
That human kindness is sometimes betrayed. As for example, whenever freedom is invoked not to give life, but to take it away, not to help, but to hurt. Yet even in the face of the evil that opposes and takes life, Jesus continues to pray to the Father for us. His prayer acts as a balm for our wounds; it speaks to us of forgiveness and reconciliation. That prayer makes fully meaningful our experience of love for one another as parents, grandparents, sons and daughters. That is what we want to proclaim to the world: we are here in order to be “one” as the Lord wants us to be “one,” in our families and in those places where we live, work and study. Different, yet one; many, yet one; always, in every situation and at every stage of life.
Dear friends, if we love one another in this way, grounded in Christ, who is “the Alpha and the Omega,” “the beginning and the end” (cf. Rev 22:13), we will be a sign of peace for everyone, in society and the world. Let us not forget: families are the cradle of the future of humanity.
In recent decades, we have received a sign that fills us with joy but also makes us think. It is the fact that several spouses have been beatified and canonized, not separately, but as married couples. I think of Louis and Zélie Martin, the parents of Saint Therese of the Child Jesus; and of Blessed Luigi and Maria Beltrame Quattrocchi, who raised a family in Rome in the last century. And let us not forget the Ulma family from Poland: parents and children, united in love and martyrdom. I said that this is a sign that makes us think. By pointing to them as exemplary witnesses of married life, the Church tells us that today’s world needs the marriage covenant in order to know and accept God’s love and to defeat, thanks to its unifying and reconciling power, the forces that break down relationships and societies.
For this reason, with a heart filled with gratitude and hope, I would remind all married couples that marriage is not an ideal but the measure of true love between a man and a woman: a love that is total, faithful and fruitful (cf. SAINT PAUL VI, Humanae Vitae, 9). This love makes you one flesh and enables you, in the image of God, to bestow the gift of life.
Pope Francis Homilies
Pope Leo
25.05.25 Holy Mass, Basilica of St. John Lateran
6th Sunday of Easter - Year C
Formal Installation of Pope Leo XIV on the Episcopal See
Acts 15: 1-2, 22-29,
John 14: 23-29
I offer a cordial greeting to the Cardinals present, and particularly to the Cardinal Vicar, the auxiliary bishops, all the bishops and the priests – parish priests, parochial vicars and all those who in in various ways cooperate in the pastoral care of our communities. My greeting also goes to the deacons, the men and women religious, the civil authorities and all of you, the dear lay faithful.
The Church of Rome is heir to a great history, grounded in the witness of Peter, Paul and countless martyrs, and it has a unique mission, as we see from the inscription on the façade of this Cathedral: to be Mater omnium Ecclesiarum, Mother of all the Churches.
Pope Francis frequently encouraged us to reflect on the maternal dimension of the Church (cf. Evangelii Gaudium, 46-49,139-141; Catechesis, 13 January 2016) and her defining qualities of tenderness, self-sacrifice and the capacity to listen. Those qualities enable her not only to assist others but often to anticipate their needs and expectations before they are even expressed. We hope that those qualities will be increasingly present in the people of God everywhere, including here, in our great diocesan family: in the faithful, in pastors, and, first of all, in myself. The readings we have heard can help us to reflect on these qualities.
The Acts of the Apostles (cf. 15:1-2, 22-29) in particular describe how the early Christian community faced the challenge of opening to the pagan world in its preaching of the Gospel. This was no easy matter; it called for much patience and mutual listening. This was the case in the community in Antioch, where the brethren, through dialogue – and even disagreements – resolved the question together. Paul and Barnabas then went up to Jerusalem. They did not settle the question on their own: they wanted to be in communion with the Mother Church and so they went there with humility.
In Jerusalem, they found Peter and the Apostles, who were prepared to listen to them. This was the beginning of a dialogue that, in the end, led to the right decision. Recognizing the difficulties of the new converts, they agreed not to impose excessive burdens on them, but rather to insist only on what was essential (cf. Acts 15:28-29). In this way, what might have seemed a problem became for everyone an opportunity for reflection and growth.
The biblical text, however, tells us something else, beyond the rich and interesting human dynamics of the event.
We see this in the words used by the brethren in Jerusalem to communicate their decisions to those in Antioch. They wrote: “For it has seemed good to the Holy Spirit and to us” (cf. Acts 15:28). In other words, they emphasized that the most important part of the entire event was listening to God’s voice, which made everything else possible. In this way, they remind us that communion is built primarily “on our knees,” through prayer and constant commitment to conversion. For only in this way can each of us hear within the voice of the Spirit crying out: “Abba! Father!” (Gal 4:6) and then, as a result, listen to and understand others as our brothers and sisters.
The Gospel reaffirms this point (cf. Jn 14:23-29). It assures us that we are not alone in making our decisions in life. The Spirit sustains us and shows us the way to follow, “teaching” us and “reminding” us of all that Jesus said to us (cf. Jn 14:26).
First, the Spirit teaches us the Lord’s words by impressing them deep within us, written, as the biblical image would have it, no longer on tablets of stone but in our hearts (cf. Jer 31:33). This gift helps us grow and become “a letter of Christ” (cf. 2 Cor 3:3) for one another. Naturally, the more we let ourselves be convinced and transformed by the Gospel — allowing the power of the Spirit to purify our heart, to make our words straightforward, our desires honest and clear, and our actions generous — the more capable we are of proclaiming its message.
Here, the other verb comes into play: we remember, that is, we reflect in our hearts upon what we have experienced and learned, in order to understand more fully its meaning and to savour its beauty.
I think in this regard of the challenging process of listening that the Diocese of Rome has undertaken in these years, a process carried out at various levels: listening to the world around us to respond to its challenges, and listening within our communities to understand needs and to propose sage and prophetic initiatives of evangelization and charity. This has been a challenging, ongoing journey meant to embrace a very rich and complex reality. Yet it is worthy of the history of this local Church, which has shown, time and again, that it is able to “think big”, unafraid to embark on bold projects and to confront new and challenging scenarios.
This is evident in the great efforts and many initiatives that the Diocese has made to welcome and provide for the needs of pilgrims during the present Jubilee. Thank you! These have made the city of Rome appear to visitors, some of whom have travelled from far away, as a wide, open and welcoming home, and above all as a place of deep faith.
For my part, I would like to express my firm desire to contribute to this great ongoing process by listening to everyone as much as possible, in order to learn, understand and decide things together, as Saint Augustine would say, “as a Christian with you and a Bishop for you” (cf. Serm. 340, 1). I would also ask you to support me in prayer and charity, mindful of the words of Saint Leo the Great: “All the good we do in the exercise of our ministry is the work of Christ and not our own, for we can do nothing without him. Yet we glory in him, from whom all the effectiveness of our work is derived” (Serm. 5, De Natali Ipsius, 4).
Let me conclude by adding the words with which Blessed John Paul I, whose joyful and serene face had already earned him the nickname of “the smiling Pope,” greeted his new diocesan family on 23 September 1978. “Saint Pius X,” he said, “upon entering Venice as patriarch, exclaimed in Saint Mark’s: ‘What would become of me, dear Venetians, if I did not love you?’ I would say something similar to you Romans: I assure you that I love you, that I desire only to enter into your service and to place my own poor abilities, the little I have and am, at the service of all” (Homily for the Taking of Possession of the Chair of the Bishop of Rome).
I too express my affection for you and my desire to share with you, on our journey together, our joys and sorrows, our struggles and hopes. I too offer you “the little I have and am,” entrusting it to the intercession of Saints Peter and Paul and of all those other brothers and sisters of ours whose holiness has illuminated the history of this Church and the streets of this city. May the Virgin Mary accompany us and intercede for us.
Pope Francis Homilies - Pope Leo - Holy Mass 25.05.25
25.05.25 Holy Mass, Basilica of St. John Lateran
6th Sunday of Easter - Year C
Formal Installation of Pope Leo XIV on the Episcopal See
Acts 15: 1-2, 22-29,
John 14: 23-29
I offer a cordial greeting to the Cardinals present, and particularly to the Cardinal Vicar, the auxiliary bishops, all the bishops and the priests – parish priests, parochial vicars and all those who in in various ways cooperate in the pastoral care of our communities. My greeting also goes to the deacons, the men and women religious, the civil authorities and all of you, the dear lay faithful.
The Church of Rome is heir to a great history, grounded in the witness of Peter, Paul and countless martyrs, and it has a unique mission, as we see from the inscription on the façade of this Cathedral: to be Mater omnium Ecclesiarum, Mother of all the Churches.
Pope Francis frequently encouraged us to reflect on the maternal dimension of the Church (cf. Evangelii Gaudium, 46-49,139-141; Catechesis, 13 January 2016) and her defining qualities of tenderness, self-sacrifice and the capacity to listen. Those qualities enable her not only to assist others but often to anticipate their needs and expectations before they are even expressed. We hope that those qualities will be increasingly present in the people of God everywhere, including here, in our great diocesan family: in the faithful, in pastors, and, first of all, in myself. The readings we have heard can help us to reflect on these qualities.
The Acts of the Apostles (cf. 15:1-2, 22-29) in particular describe how the early Christian community faced the challenge of opening to the pagan world in its preaching of the Gospel. This was no easy matter; it called for much patience and mutual listening. This was the case in the community in Antioch, where the brethren, through dialogue – and even disagreements – resolved the question together. Paul and Barnabas then went up to Jerusalem. They did not settle the question on their own: they wanted to be in communion with the Mother Church and so they went there with humility.
In Jerusalem, they found Peter and the Apostles, who were prepared to listen to them. This was the beginning of a dialogue that, in the end, led to the right decision. Recognizing the difficulties of the new converts, they agreed not to impose excessive burdens on them, but rather to insist only on what was essential (cf. Acts 15:28-29). In this way, what might have seemed a problem became for everyone an opportunity for reflection and growth.
The biblical text, however, tells us something else, beyond the rich and interesting human dynamics of the event.
We see this in the words used by the brethren in Jerusalem to communicate their decisions to those in Antioch. They wrote: “For it has seemed good to the Holy Spirit and to us” (cf. Acts 15:28). In other words, they emphasized that the most important part of the entire event was listening to God’s voice, which made everything else possible. In this way, they remind us that communion is built primarily “on our knees,” through prayer and constant commitment to conversion. For only in this way can each of us hear within the voice of the Spirit crying out: “Abba! Father!” (Gal 4:6) and then, as a result, listen to and understand others as our brothers and sisters.
The Gospel reaffirms this point (cf. Jn 14:23-29). It assures us that we are not alone in making our decisions in life. The Spirit sustains us and shows us the way to follow, “teaching” us and “reminding” us of all that Jesus said to us (cf. Jn 14:26).
First, the Spirit teaches us the Lord’s words by impressing them deep within us, written, as the biblical image would have it, no longer on tablets of stone but in our hearts (cf. Jer 31:33). This gift helps us grow and become “a letter of Christ” (cf. 2 Cor 3:3) for one another. Naturally, the more we let ourselves be convinced and transformed by the Gospel — allowing the power of the Spirit to purify our heart, to make our words straightforward, our desires honest and clear, and our actions generous — the more capable we are of proclaiming its message.
Here, the other verb comes into play: we remember, that is, we reflect in our hearts upon what we have experienced and learned, in order to understand more fully its meaning and to savour its beauty.
I think in this regard of the challenging process of listening that the Diocese of Rome has undertaken in these years, a process carried out at various levels: listening to the world around us to respond to its challenges, and listening within our communities to understand needs and to propose sage and prophetic initiatives of evangelization and charity. This has been a challenging, ongoing journey meant to embrace a very rich and complex reality. Yet it is worthy of the history of this local Church, which has shown, time and again, that it is able to “think big”, unafraid to embark on bold projects and to confront new and challenging scenarios.
This is evident in the great efforts and many initiatives that the Diocese has made to welcome and provide for the needs of pilgrims during the present Jubilee. Thank you! These have made the city of Rome appear to visitors, some of whom have travelled from far away, as a wide, open and welcoming home, and above all as a place of deep faith.
For my part, I would like to express my firm desire to contribute to this great ongoing process by listening to everyone as much as possible, in order to learn, understand and decide things together, as Saint Augustine would say, “as a Christian with you and a Bishop for you” (cf. Serm. 340, 1). I would also ask you to support me in prayer and charity, mindful of the words of Saint Leo the Great: “All the good we do in the exercise of our ministry is the work of Christ and not our own, for we can do nothing without him. Yet we glory in him, from whom all the effectiveness of our work is derived” (Serm. 5, De Natali Ipsius, 4).
Let me conclude by adding the words with which Blessed John Paul I, whose joyful and serene face had already earned him the nickname of “the smiling Pope,” greeted his new diocesan family on 23 September 1978. “Saint Pius X,” he said, “upon entering Venice as patriarch, exclaimed in Saint Mark’s: ‘What would become of me, dear Venetians, if I did not love you?’ I would say something similar to you Romans: I assure you that I love you, that I desire only to enter into your service and to place my own poor abilities, the little I have and am, at the service of all” (Homily for the Taking of Possession of the Chair of the Bishop of Rome).
I too express my affection for you and my desire to share with you, on our journey together, our joys and sorrows, our struggles and hopes. I too offer you “the little I have and am,” entrusting it to the intercession of Saints Peter and Paul and of all those other brothers and sisters of ours whose holiness has illuminated the history of this Church and the streets of this city. May the Virgin Mary accompany us and intercede for us.
Pope Francis Homilies - Pope Leo - Holy Mass 25.05.25
Pope Leo
Holy Mass 18.05.25
For the Beginning of the Pontificate
Dear Brother Cardinals,
Brother Bishops and Priests,
Distinguished Authorities and Members of the Diplomatic Corps,
Greetings to the pilgrims who came on the occasion of the Jubilee of Confraternities!
Brothers and Sisters,
I greet all of you with a heart full of gratitude at the beginning of the ministry that has been entrusted to me. Saint Augustine wrote: “Lord, you have made us for yourself, and our heart is restless until it rests in you” (Confessions, I: 1,1).
In these days, we have experienced intense emotions. The death of Pope Francis filled our hearts with sadness. In those difficult hours, we felt like the crowds that the Gospel says were “like sheep without a shepherd” (Mt 9:36). Yet on Easter Sunday, we received his final blessing and, in the light of the resurrection, we experienced the days that followed in the certainty that the Lord never abandons his people, but gathers them when they are scattered and guards them “as a shepherd guards his flock” (Jer 31:10).
In this spirit of faith, the College of Cardinals met for the conclave. Coming from different backgrounds and experiences, we placed in God’s hands our desire to elect the new Successor of Peter, the Bishop of Rome, a shepherd capable of preserving the rich heritage of the Christian faith and, at the same time, looking to the future, in order to confront the questions, concerns and challenges of today’s world. Accompanied by your prayers, we could feel the working of the Holy Spirit, who was able to bring us into harmony, like musical instruments, so that our heartstrings could vibrate in a single melody.
I was chosen, without any merit of my own, and now, with fear and trembling, I come to you as a brother, who desires to be the servant of your faith and your joy, walking with you on the path of God’s love, for he wants us all to be united in one family.
Love and unity: these are the two dimensions of the mission entrusted to Peter by Jesus.
We see this in today’s Gospel, which takes us to the Sea of Galilee, where Jesus began the mission he received from the Father: to be a “fisher” of humanity in order to draw it up from the waters of evil and death. Walking along the shore, he had called Peter and the other first disciples to be, like him, “fishers of men”. Now, after the resurrection, it is up to them to carry on this mission, to cast their nets again and again, to bring the hope of the Gospel into the “waters” of the world, to sail the seas of life so that all may experience God’s embrace.
How can Peter carry out this task? The Gospel tells us that it is possible only because his own life was touched by the infinite and unconditional love of God, even in the hour of his failure and denial. For this reason, when Jesus addresses Peter, the Gospel uses the Greek verb agapáo, which refers to the love that God has for us, to the offering of himself without reserve and without calculation. Whereas the verb used in Peter’s response describes the love of friendship that we have for one another.
Consequently, when Jesus asks Peter, “Simon, son of John, do you love me more than these?” (Jn 21:16), he is referring to the love of the Father. It is as if Jesus said to him, “Only if you have known and experienced this love of God, which never fails, will you be able to feed my lambs. Only in the love of God the Father will you be able to love your brothers and sisters with that same ‘more’, that is, by offering your life for your brothers and sisters.”
Peter is thus entrusted with the task of “loving more” and giving his life for the flock. The ministry of Peter is distinguished precisely by this self-sacrificing love, because the Church of Rome presides in charity and its true authority is the charity of Christ. It is never a question of capturing others by force, by religious propaganda or by means of power. Instead, it is always and only a question of loving as Jesus did.
The Apostle Peter himself tells us that Jesus “is the stone that was rejected by you, the builders, and has become the cornerstone” (Acts 4:11). Moreover, if the rock is Christ, Peter must shepherd the flock without ever yielding to the temptation to be an autocrat, lording it over those entrusted to him (cf. 1 Pet 5:3). On the contrary, he is called to serve the faith of his brothers and sisters, and to walk alongside them, for all of us are “living stones” (1 Pet 2:5), called through our baptism to build God’s house in fraternal communion, in the harmony of the Spirit, in the coexistence of diversity. In the words of Saint Augustine: “The Church consists of all those who are in harmony with their brothers and sisters and who love their neighbour” (Serm. 359,9).
Brothers and sisters, I would like that our first great desire be for a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world.
In this our time, we still see too much discord, too many wounds caused by hatred, violence, prejudice, the fear of difference, and an economic paradigm that exploits the Earth’s resources and marginalises the poorest. For our part, we want to be a small leaven of unity, communion and fraternity within the world. We want to say to the world, with humility and joy: Look to Christ! Come closer to him!
Welcome his word that enlightens and consoles! Listen to his offer of love and become his one family: in the one Christ, we are one. This is the path to follow together, among ourselves but also with our sister Christian churches, with those who follow other religious paths, with those who are searching for God, with all women and men of good will, in order to build a new world where peace reigns!
This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world. We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person and the social and religious culture of every people.
Brothers and sisters, this is the hour for love! The heart of the Gospel is the love of God that makes us brothers and sisters. With my predecessor Leo XIII, we can ask ourselves today: If this criterion “were to prevail in the world, would not every conflict cease and peace return?” (Rerum Novarum, 21).
With the light and the strength of the Holy Spirit, let us build a Church founded on God’s love, a sign of unity, a missionary Church that opens its arms to the world, proclaims the word, allows itself to be made “restless” by history, and becomes a leaven of harmony for humanity.
Together, as one people, as brothers and sisters, let us walk towards God and love one another.
Pope Francis Homilies
Holy Mass 18.05.25
For the Beginning of the Pontificate
Dear Brother Cardinals,
Brother Bishops and Priests,
Distinguished Authorities and Members of the Diplomatic Corps,
Greetings to the pilgrims who came on the occasion of the Jubilee of Confraternities!
Brothers and Sisters,
I greet all of you with a heart full of gratitude at the beginning of the ministry that has been entrusted to me. Saint Augustine wrote: “Lord, you have made us for yourself, and our heart is restless until it rests in you” (Confessions, I: 1,1).
In these days, we have experienced intense emotions. The death of Pope Francis filled our hearts with sadness. In those difficult hours, we felt like the crowds that the Gospel says were “like sheep without a shepherd” (Mt 9:36). Yet on Easter Sunday, we received his final blessing and, in the light of the resurrection, we experienced the days that followed in the certainty that the Lord never abandons his people, but gathers them when they are scattered and guards them “as a shepherd guards his flock” (Jer 31:10).
In this spirit of faith, the College of Cardinals met for the conclave. Coming from different backgrounds and experiences, we placed in God’s hands our desire to elect the new Successor of Peter, the Bishop of Rome, a shepherd capable of preserving the rich heritage of the Christian faith and, at the same time, looking to the future, in order to confront the questions, concerns and challenges of today’s world. Accompanied by your prayers, we could feel the working of the Holy Spirit, who was able to bring us into harmony, like musical instruments, so that our heartstrings could vibrate in a single melody.
I was chosen, without any merit of my own, and now, with fear and trembling, I come to you as a brother, who desires to be the servant of your faith and your joy, walking with you on the path of God’s love, for he wants us all to be united in one family.
Love and unity: these are the two dimensions of the mission entrusted to Peter by Jesus.
We see this in today’s Gospel, which takes us to the Sea of Galilee, where Jesus began the mission he received from the Father: to be a “fisher” of humanity in order to draw it up from the waters of evil and death. Walking along the shore, he had called Peter and the other first disciples to be, like him, “fishers of men”. Now, after the resurrection, it is up to them to carry on this mission, to cast their nets again and again, to bring the hope of the Gospel into the “waters” of the world, to sail the seas of life so that all may experience God’s embrace.
How can Peter carry out this task? The Gospel tells us that it is possible only because his own life was touched by the infinite and unconditional love of God, even in the hour of his failure and denial. For this reason, when Jesus addresses Peter, the Gospel uses the Greek verb agapáo, which refers to the love that God has for us, to the offering of himself without reserve and without calculation. Whereas the verb used in Peter’s response describes the love of friendship that we have for one another.
Consequently, when Jesus asks Peter, “Simon, son of John, do you love me more than these?” (Jn 21:16), he is referring to the love of the Father. It is as if Jesus said to him, “Only if you have known and experienced this love of God, which never fails, will you be able to feed my lambs. Only in the love of God the Father will you be able to love your brothers and sisters with that same ‘more’, that is, by offering your life for your brothers and sisters.”
Peter is thus entrusted with the task of “loving more” and giving his life for the flock. The ministry of Peter is distinguished precisely by this self-sacrificing love, because the Church of Rome presides in charity and its true authority is the charity of Christ. It is never a question of capturing others by force, by religious propaganda or by means of power. Instead, it is always and only a question of loving as Jesus did.
The Apostle Peter himself tells us that Jesus “is the stone that was rejected by you, the builders, and has become the cornerstone” (Acts 4:11). Moreover, if the rock is Christ, Peter must shepherd the flock without ever yielding to the temptation to be an autocrat, lording it over those entrusted to him (cf. 1 Pet 5:3). On the contrary, he is called to serve the faith of his brothers and sisters, and to walk alongside them, for all of us are “living stones” (1 Pet 2:5), called through our baptism to build God’s house in fraternal communion, in the harmony of the Spirit, in the coexistence of diversity. In the words of Saint Augustine: “The Church consists of all those who are in harmony with their brothers and sisters and who love their neighbour” (Serm. 359,9).
Brothers and sisters, I would like that our first great desire be for a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world.
In this our time, we still see too much discord, too many wounds caused by hatred, violence, prejudice, the fear of difference, and an economic paradigm that exploits the Earth’s resources and marginalises the poorest. For our part, we want to be a small leaven of unity, communion and fraternity within the world. We want to say to the world, with humility and joy: Look to Christ! Come closer to him!
Welcome his word that enlightens and consoles! Listen to his offer of love and become his one family: in the one Christ, we are one. This is the path to follow together, among ourselves but also with our sister Christian churches, with those who follow other religious paths, with those who are searching for God, with all women and men of good will, in order to build a new world where peace reigns!
This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world. We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person and the social and religious culture of every people.
Brothers and sisters, this is the hour for love! The heart of the Gospel is the love of God that makes us brothers and sisters. With my predecessor Leo XIII, we can ask ourselves today: If this criterion “were to prevail in the world, would not every conflict cease and peace return?” (Rerum Novarum, 21).
With the light and the strength of the Holy Spirit, let us build a Church founded on God’s love, a sign of unity, a missionary Church that opens its arms to the world, proclaims the word, allows itself to be made “restless” by history, and becomes a leaven of harmony for humanity.
Together, as one people, as brothers and sisters, let us walk towards God and love one another.
Pope Francis Homilies
May 11, 2025
Pope Leo Regina Caeli
Good Shepherd Sunday
Dear brothers and sisters, happy Sunday!
I consider it a gift from God that the first Sunday of my service as Bishop of Rome is Good Shepherd Sunday, the fourth Sunday of Easter. On this Sunday, we always hear proclaimed at Mass a passage from the tenth chapter from the Gospel of John, where Jesus reveals himself as the true Shepherd: who knows and loves his sheep and gives his life for them.
This Sunday also marks the World Day of Prayer for Vocations, which we have celebrated for the last sixty-two years. Rome is also hosting the Jubilee of Bands and Popular Entertainment today. I greet all these pilgrims with affection and thank them because, with their music and performances, they enliven the feast of Christ the Good Shepherd: the One who guides the Church with his Holy Spirit.
In the Gospel, Jesus says that he knows his sheep and that they listen to his voice and follow him (cf. Jn 10:27). Indeed, as Pope Saint Gregory the Great teaches, people “respond to the love of those who love them” (Homily 14:3-6).
Today brothers and sisters, I therefore have the joy of praying with you and all the People of God for vocations, especially those to the priesthood and consecrated life. The Church has such a great need for them! It is important that young men and women on their vocational journey find acceptance, listening and encouragement in their communities, and that they can look up to credible models of generous dedication to God and to their brothers and sisters.
Let us take up the invitation that Pope Francis left us in his Message for today: the invitation to welcome and accompany young people. And let us ask our heavenly Father to assist us in living in service to one another, each according to his or her state of life, shepherds after his own heart (cf. Jer 3:15) capable of helping one another to walk in love and truth. And to young people, I say: “Do not be afraid! Accept the invitation of the Church and of Christ the Lord!”
May the Virgin Mary, whose entire life was a response to the Lord’s call, always accompany us in following Jesus.
(After the Regina Caeli)
Dear brothers and sisters,
The immense tragedy of the Second World War ended eighty years ago, on 8 May, after having claimed sixty million victims. In today’s dramatic scenario of a piecemeal third world war, as Pope Francis stated many times, I too address the world’s leaders, repeating the ever-timely appeal: “Never again war!”.
I carry in my heart the sufferings of the beloved Ukrainian people. May everything possible be done to reach an authentic, just and lasting peace, as soon as possible. Let all the prisoners be freed and the children return to their own families.
I am deeply saddened by what is happening in the Gaza Strip: may there be an immediate ceasefire! Let humanitarian aid be provided to the stricken civil population, and let all the hostages be freed.
On the other hand, I have welcomed with satisfaction the announcement of the ceasefire between India and Pakistan, and I hope that through the upcoming negotiations, a lasting accord may be reached soon.
But how many other conflicts there are in the world! I entrust this heartfelt appeal to the Queen of Peace, so that she may present it to the Lord Jesus to obtain for us the miracle of peace.
And now I affectionately greet you all, Romans and pilgrims from various countries. I greet the members of the British and Foreign Bible Society, the group of doctors from Granada (Spain), the faithful of Malta, Panama, Dallas (Texas), Valladolid, Torrelodones (Madrid), Montesilvano, and Cinisi (Palermo).
I greet the participants in the “Let’s choose life” demonstration, the young people of the Fraternity of Blessed Mary Immaculate and Saint Francis of Assisi, of Reggio Emilia.
Today in Italy and in other countries we celebrate Mother’s Day. I send a fond greeting to all mothers, with a prayer for them, and for those who are already in Heaven.
Happy Mother’s Day to all mothers!
Thank you all, a happy Sunday to everyone!
Pope Francis Homilies
Pope Leo Regina Caeli
Good Shepherd Sunday
Dear brothers and sisters, happy Sunday!
I consider it a gift from God that the first Sunday of my service as Bishop of Rome is Good Shepherd Sunday, the fourth Sunday of Easter. On this Sunday, we always hear proclaimed at Mass a passage from the tenth chapter from the Gospel of John, where Jesus reveals himself as the true Shepherd: who knows and loves his sheep and gives his life for them.
This Sunday also marks the World Day of Prayer for Vocations, which we have celebrated for the last sixty-two years. Rome is also hosting the Jubilee of Bands and Popular Entertainment today. I greet all these pilgrims with affection and thank them because, with their music and performances, they enliven the feast of Christ the Good Shepherd: the One who guides the Church with his Holy Spirit.
In the Gospel, Jesus says that he knows his sheep and that they listen to his voice and follow him (cf. Jn 10:27). Indeed, as Pope Saint Gregory the Great teaches, people “respond to the love of those who love them” (Homily 14:3-6).
Today brothers and sisters, I therefore have the joy of praying with you and all the People of God for vocations, especially those to the priesthood and consecrated life. The Church has such a great need for them! It is important that young men and women on their vocational journey find acceptance, listening and encouragement in their communities, and that they can look up to credible models of generous dedication to God and to their brothers and sisters.
Let us take up the invitation that Pope Francis left us in his Message for today: the invitation to welcome and accompany young people. And let us ask our heavenly Father to assist us in living in service to one another, each according to his or her state of life, shepherds after his own heart (cf. Jer 3:15) capable of helping one another to walk in love and truth. And to young people, I say: “Do not be afraid! Accept the invitation of the Church and of Christ the Lord!”
May the Virgin Mary, whose entire life was a response to the Lord’s call, always accompany us in following Jesus.
(After the Regina Caeli)
Dear brothers and sisters,
The immense tragedy of the Second World War ended eighty years ago, on 8 May, after having claimed sixty million victims. In today’s dramatic scenario of a piecemeal third world war, as Pope Francis stated many times, I too address the world’s leaders, repeating the ever-timely appeal: “Never again war!”.
I carry in my heart the sufferings of the beloved Ukrainian people. May everything possible be done to reach an authentic, just and lasting peace, as soon as possible. Let all the prisoners be freed and the children return to their own families.
I am deeply saddened by what is happening in the Gaza Strip: may there be an immediate ceasefire! Let humanitarian aid be provided to the stricken civil population, and let all the hostages be freed.
On the other hand, I have welcomed with satisfaction the announcement of the ceasefire between India and Pakistan, and I hope that through the upcoming negotiations, a lasting accord may be reached soon.
But how many other conflicts there are in the world! I entrust this heartfelt appeal to the Queen of Peace, so that she may present it to the Lord Jesus to obtain for us the miracle of peace.
And now I affectionately greet you all, Romans and pilgrims from various countries. I greet the members of the British and Foreign Bible Society, the group of doctors from Granada (Spain), the faithful of Malta, Panama, Dallas (Texas), Valladolid, Torrelodones (Madrid), Montesilvano, and Cinisi (Palermo).
I greet the participants in the “Let’s choose life” demonstration, the young people of the Fraternity of Blessed Mary Immaculate and Saint Francis of Assisi, of Reggio Emilia.
Today in Italy and in other countries we celebrate Mother’s Day. I send a fond greeting to all mothers, with a prayer for them, and for those who are already in Heaven.
Happy Mother’s Day to all mothers!
Thank you all, a happy Sunday to everyone!
Pope Francis Homilies
27.04.25 Holy Mass, St. Peter's Square, Divine Mercy Sunday, Second Sunday of Easter,
presided by Cardinal Pietro Parolin,
in suffrage for Pope Francis
John 20: 19-31
Homily of Cardinal Pietro Parolin
Dear brothers and sisters,
The risen Jesus appears to his disciples while they are in the Upper Room where they have fearfully shut themselves in, with the doors locked (Jn 20:19). Their state of mind is disturbed and their hearts are full of sadness, because the Master and Shepherd they had followed, leaving everything behind, has been nailed to the cross. They experienced terrible things and feel orphaned, alone, lost, threatened and helpless.
The opening image that the Gospel offers us on this Sunday can also well represent the state of mind of all of us, of the Church, and of the entire world. The shepherd whom the Lord gave to his people, Pope Francis, has ended his earthly life and has left us. The grief at his departure, the sense of sadness that assails us, the turmoil we feel in our hearts, the sense of bewilderment: we are experiencing all of this, like the apostles grieving over the death of Jesus.
Yet, the Gospel tells us that it is precisely in these moments of darkness that the Lord comes to us with the light of the resurrection, to illuminate our hearts. Pope Francis reminded us of this since his election and often repeated it to us, placing at the centre of his pontificate that joy of the Gospel which, as he wrote in Evangelii Gaudium, “fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew” (n. 1).
The joy of Easter, which sustains us in this time of trial and sadness, is something that can almost be touched in this square today; you can see it etched above all in your faces, dear children and young people who have come from all over the world to celebrate the Jubilee. You come from so many places: from all of the dioceses of Italy, from Europe, from the United States to Latin America, from Africa to Asia, from the United Arab Emirates… with you here, the whole world is truly present!
I address a special greeting to you, with the desire to make you feel the embrace of the Church and the affection of Pope Francis, who would have liked to meet you, to look into your eyes, and to pass among you to greet you.
In light of the many challenges you are called to confront - I think, for example, of the technology and artificial intelligence that characterise our age in a particular way - never forget to nourish your lives with the true hope that has the face of Jesus Christ. Nothing will be too great or too challenging with him! With him you will never be alone or abandoned, not even in the worst of times! He comes to meet you where you are, to give you the courage to live, to share your experiences, your thoughts, your gifts, and your dreams. He comes to you in the face of those near or far, a brother and sister to love, to whom you have so much to give and from whom so much to receive, to help you to be generous, faithful and responsible as you move forward in life. He wants to help you to understand what is most valuable in life: the love that encompasses all things and hopes all things (cf. 1 Cor 13:7).
Today, on the Second Sunday of Easter, Dominica in Albis, we celebrate the Feast of Divine Mercy.
It is precisely the Father’s mercy, which is greater than our limitations and calculations, that characterised the Magisterium of Pope Francis and his intense apostolic activity. Likewise the eagerness to proclaim and share God’s mercy with all - the proclamation of the Good News, evangelisation - was the principal theme of his pontificate. He reminded us that “mercy” is the very name of God, and, therefore, no one can put a limit on his merciful love with which he wants to raise us up and make us new people.
It is important to welcome as a precious treasure this principle on which Pope Francis insisted so much. And - allow me to say - our affection for him, which is being manifested in this time, must not remain a mere emotion of the moment; we must welcome his legacy and make it part of our lives, opening ourselves to God’s mercy and also being merciful to one another.
Mercy takes us back to the heart of faith. It reminds us that we do not have to interpret our relationship with God and our being Church according to human or worldly categories. The good news of the Gospel is first and foremost the discovery of being loved by a God who has compassionate and tender feelings for each one of us, regardless of our merits. It also reminds us that our life is woven with mercy: we can only get back up after our falls and look to the future if we have someone who loves us without limits and forgives us. Therefore, we are called to the commitment of living our relationships no longer according to the criteria of calculation or blinded by selfishness, but by opening ourselves to dialogue with others, welcoming those we meet along the way and forgiving their weaknesses and mistakes. Only mercy heals and creates a new world, putting out the fires of distrust, hatred and violence: this is the great teaching of Pope Francis.
Jesus shows us this merciful face of God in his preaching and in the deeds he performs. Furthermore, as we have heard, when he presents himself in the Upper Room after the resurrection, he offers the gift of peace and says: “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained” (Jn 20:23). Thus, the risen Lord directs his disciples, his Church, to be instruments of mercy for humanity for those willing to accept God’s love and forgiveness. Pope Francis was a shining witness of a Church that bends down with tenderness towards those who are wounded and heals with the balm of mercy. He reminded us that there can be no peace without the recognition of the other, without attention to those who are weaker and, above all, there can never be peace if we do not learn to forgive one another, showing each another the same mercy that God shows us.
Brothers and sisters, precisely on Divine Mercy Sunday we remember our beloved Pope Francis with affection. Indeed, such memories are particularly vivid among the employees and faithful of Vatican City, many of whom are present here, and whom I would like to thank for the service they perform every day. To you, to all of us, to the whole world, Pope Francis extends his embrace from Heaven.
We entrust ourselves to the Blessed Virgin Mary, to whom he was so devoted that he chose to be buried in the Basilica of Saint Mary Major. May she protect us, intercede for us, watch over the Church, and support the journey of humanity in peace and fraternity. Amen.
Pope Francis Homilies
Holy Mass 13.04.25
Palm Sunday: Passion of the Lord
Homily of Pope Francis read by H.E. Cardinal Leonardo Sandri
“Blessed is the king who comes in the name of the Lord” (Lk 19:38). So the crowd greeted Jesus as he entered Jerusalem. The Messiah entered through the gate of the holy city, thrown open to welcome the one who, a few days later, would leave through the same gate, this time cursed and condemned, bearing the cross.
Today we too have followed Jesus, first in a festive procession and then along a path of pain and sorrow, as we enter upon this Holy Week of preparation for the commemoration of the Lord’s passion, death and resurrection.
As we look at the faces of the soldiers and the tears of the women in the crowd, our attention is drawn to an unknown person whose name suddenly appears in the Gospel: Simon of Cyrene. He was the man seized by the soldiers who then “laid the cross on him, and made him carry it behind Jesus” (Lk 23:26). At that moment, he was coming in from the countryside. He happened to be passing by when he unexpectedly found himself caught up in a drama that overwhelmed him, like the heavy wood that was placed on his shoulders.
As we make our own way towards Calvary, let us reflect for a moment on Simon’s actions, try to look into his heart, and follow in his footsteps at the side of Jesus.
First of all, Simon’s actions were ambivalent. On the one hand, he was forced to carry the cross. He did not help Jesus out of conviction, but out of coercion. On the other hand, he then becomes personally involved in the Lord’s passion. Jesus’ cross becomes Simon’s cross. He was not the Simon, called Peter, who had promised to follow the Master at all times. That Simon disappeared on the night of betrayal, even after he had exclaimed: “Lord, I am ready to go with you to prison and to death” (Lk 22:33). The one who now follows Jesus is not that disciple, but this man from Cyrene. Yet the Master had clearly taught: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23). Simon of Galilee spoke but did not act. Simon of Cyrene acts but does not speak. Between him and Jesus, there is no dialogue; not a single word is spoken. Between him and Jesus, there is only the wood of the cross.
If we would know whether Simon of Cyrene helped or hated Jesus, in whose suffering he now had to share, whether he “took up” the Lord’s cross or simply carried it, we must look into his heart. While God’s heart is ever open, pierced by a pain that reveals his mercy, the human heart remains closed. We do not know what went on in Simon’s heart. Let us imagine ourselves in his place: would we feel anger or pity, compassion or annoyance? When we think of what Simon did for Jesus, we should also think of what Jesus did for Simon — what he did for me, for you, for each of us: he redeemed the world. The cross of wood that Simon of Cyrene bore is the cross of Christ, who himself bore the sins of all humanity. He bore them for love of us, in obedience to the Father (cf. Lk 22:42); he suffered with us and for us. In this unexpected and astonishing way, Simon of Cyrene becomes part of the history of salvation, in which no one is a stranger, no one a foreigner.
Let us follow, then, in Simon’s footsteps, for he teaches us that Jesus comes to meet everyone, in every situation. When we see the great crowds of men and women whom hatred and violence are compelling to walk the road to Calvary, let us remember that God has made this road a place of redemption, for he walked it himself, giving his life for us. How many Simons of Cyrene are there in our own day, bearing the cross of Christ on their shoulders! Can we recognize them? Can we see the Lord in their faces, marred by the burden of war and deprivation? Faced with the appalling injustice of evil, we never carry the cross of Christ in vain; on the contrary, it is the most tangible way for us to share in his redemptive love.
Jesus’ passion becomes compassion whenever we hold out our hand to those who feel they cannot go on, when we lift up those who have fallen, when we embrace those who are discouraged. Brothers and sisters, in order to experience this great miracle of mercy, let us decide how we are meant to carry our own cross during this Holy Week: if not on our shoulders, in our hearts. And not only our cross, but also the cross of those who suffer all around us; perhaps even the cross of some unknown person whom chance — but is it really chance? — has placed on our way. Let us prepare for the Lord’s paschal mystery by becoming each of us, for one another, a Simon of Cyrene.
Pope Francis Homilies
Palm Sunday: Passion of the Lord
Homily of Pope Francis read by H.E. Cardinal Leonardo Sandri
“Blessed is the king who comes in the name of the Lord” (Lk 19:38). So the crowd greeted Jesus as he entered Jerusalem. The Messiah entered through the gate of the holy city, thrown open to welcome the one who, a few days later, would leave through the same gate, this time cursed and condemned, bearing the cross.
Today we too have followed Jesus, first in a festive procession and then along a path of pain and sorrow, as we enter upon this Holy Week of preparation for the commemoration of the Lord’s passion, death and resurrection.
As we look at the faces of the soldiers and the tears of the women in the crowd, our attention is drawn to an unknown person whose name suddenly appears in the Gospel: Simon of Cyrene. He was the man seized by the soldiers who then “laid the cross on him, and made him carry it behind Jesus” (Lk 23:26). At that moment, he was coming in from the countryside. He happened to be passing by when he unexpectedly found himself caught up in a drama that overwhelmed him, like the heavy wood that was placed on his shoulders.
As we make our own way towards Calvary, let us reflect for a moment on Simon’s actions, try to look into his heart, and follow in his footsteps at the side of Jesus.
First of all, Simon’s actions were ambivalent. On the one hand, he was forced to carry the cross. He did not help Jesus out of conviction, but out of coercion. On the other hand, he then becomes personally involved in the Lord’s passion. Jesus’ cross becomes Simon’s cross. He was not the Simon, called Peter, who had promised to follow the Master at all times. That Simon disappeared on the night of betrayal, even after he had exclaimed: “Lord, I am ready to go with you to prison and to death” (Lk 22:33). The one who now follows Jesus is not that disciple, but this man from Cyrene. Yet the Master had clearly taught: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23). Simon of Galilee spoke but did not act. Simon of Cyrene acts but does not speak. Between him and Jesus, there is no dialogue; not a single word is spoken. Between him and Jesus, there is only the wood of the cross.
If we would know whether Simon of Cyrene helped or hated Jesus, in whose suffering he now had to share, whether he “took up” the Lord’s cross or simply carried it, we must look into his heart. While God’s heart is ever open, pierced by a pain that reveals his mercy, the human heart remains closed. We do not know what went on in Simon’s heart. Let us imagine ourselves in his place: would we feel anger or pity, compassion or annoyance? When we think of what Simon did for Jesus, we should also think of what Jesus did for Simon — what he did for me, for you, for each of us: he redeemed the world. The cross of wood that Simon of Cyrene bore is the cross of Christ, who himself bore the sins of all humanity. He bore them for love of us, in obedience to the Father (cf. Lk 22:42); he suffered with us and for us. In this unexpected and astonishing way, Simon of Cyrene becomes part of the history of salvation, in which no one is a stranger, no one a foreigner.
Let us follow, then, in Simon’s footsteps, for he teaches us that Jesus comes to meet everyone, in every situation. When we see the great crowds of men and women whom hatred and violence are compelling to walk the road to Calvary, let us remember that God has made this road a place of redemption, for he walked it himself, giving his life for us. How many Simons of Cyrene are there in our own day, bearing the cross of Christ on their shoulders! Can we recognize them? Can we see the Lord in their faces, marred by the burden of war and deprivation? Faced with the appalling injustice of evil, we never carry the cross of Christ in vain; on the contrary, it is the most tangible way for us to share in his redemptive love.
Jesus’ passion becomes compassion whenever we hold out our hand to those who feel they cannot go on, when we lift up those who have fallen, when we embrace those who are discouraged. Brothers and sisters, in order to experience this great miracle of mercy, let us decide how we are meant to carry our own cross during this Holy Week: if not on our shoulders, in our hearts. And not only our cross, but also the cross of those who suffer all around us; perhaps even the cross of some unknown person whom chance — but is it really chance? — has placed on our way. Let us prepare for the Lord’s paschal mystery by becoming each of us, for one another, a Simon of Cyrene.
Pope Francis Homilies
Pope Francis
Angelus message 06.04.25
Dear brothers and sisters,
The Gospel of this fifth Sunday of Lent presents to us the episode of the woman caught in adultery (Jn 8:1-11). While the scribes and the pharisees want to stone her, Jesus restores the lost beauty to this woman. She has fallen in the dust; Jesus passes his finger on this dust and writes a new story for her. It is the “finger of God”, who saves His children (cf. Ex 8:15) and frees them from evil (cf. Lk 11:20).
Dear friends,
As during my hospitalization, even now in my convalescence I feel the “finger of God” and experience His caring touch. On the day of the Jubilee of the sick and the world of healthcare, I ask the Lord that this touch of His love may reach those who suffer and encourage those who care for them. And I pray for doctors, nurses and health workers, who are not always helped to work in adequate conditions and are sometimes even victims of aggression. Their mission is not easy and must be supported and respected. I hope that the necessary resources will be invested in treatment and research, so that health systems are inclusive and attentive to the most fragile and the poorest.
I thank the inmates of Rebibbia women’s prison for the note they have sent to me. I pray for them and for their families.
On International Day of Sport for Development and Peace, I hope that sport may be a sign of hope for so many people who need peace and social inclusion, and I thank the sporting associations that educate in fraternity in practical way.
Let us continue to pray for peace: in tormented Ukraine, stricken by attacks that are claiming many civilian victims, including a lot of children. And the same is happening in Gaza, where people are reduced to living in unimaginable conditions, without shelter, without food, without clean water. May the weapons be silenced and dialogue resumed; may all the hostages be freed and aid brought to the population. Let us pray for peace throughout the Middle East; in Sudan and South Sudan; in the Democratic Republic of the Congo; in Myanmar, hard hit by the earthquake; and in Haiti, where violence rages, and two religious sisters were killed a few days ago.
May the Virgin Mary protect us and intercede for us.
Pope Francis Homilies
Angelus message 06.04.25
Dear brothers and sisters,
The Gospel of this fifth Sunday of Lent presents to us the episode of the woman caught in adultery (Jn 8:1-11). While the scribes and the pharisees want to stone her, Jesus restores the lost beauty to this woman. She has fallen in the dust; Jesus passes his finger on this dust and writes a new story for her. It is the “finger of God”, who saves His children (cf. Ex 8:15) and frees them from evil (cf. Lk 11:20).
Dear friends,
As during my hospitalization, even now in my convalescence I feel the “finger of God” and experience His caring touch. On the day of the Jubilee of the sick and the world of healthcare, I ask the Lord that this touch of His love may reach those who suffer and encourage those who care for them. And I pray for doctors, nurses and health workers, who are not always helped to work in adequate conditions and are sometimes even victims of aggression. Their mission is not easy and must be supported and respected. I hope that the necessary resources will be invested in treatment and research, so that health systems are inclusive and attentive to the most fragile and the poorest.
I thank the inmates of Rebibbia women’s prison for the note they have sent to me. I pray for them and for their families.
On International Day of Sport for Development and Peace, I hope that sport may be a sign of hope for so many people who need peace and social inclusion, and I thank the sporting associations that educate in fraternity in practical way.
Let us continue to pray for peace: in tormented Ukraine, stricken by attacks that are claiming many civilian victims, including a lot of children. And the same is happening in Gaza, where people are reduced to living in unimaginable conditions, without shelter, without food, without clean water. May the weapons be silenced and dialogue resumed; may all the hostages be freed and aid brought to the population. Let us pray for peace throughout the Middle East; in Sudan and South Sudan; in the Democratic Republic of the Congo; in Myanmar, hard hit by the earthquake; and in Haiti, where violence rages, and two religious sisters were killed a few days ago.
May the Virgin Mary protect us and intercede for us.
Pope Francis Homilies
Pope Francis Angelus message 30.03.25
Dear brothers and sisters, Happy Sunday!
In today's Gospel (Lk 15:1-3, 11-32) Jesus notices that the Pharisees are scandalized and murmur behind His back, instead of being happy because sinners come to Him. So Jesus tells them about a father who has two sons: one leaves home, but then, having been reduced to poverty, he returns and is welcomed with joy. The other, the ‘obedient’ son, is indignant at his father and does not want to enter the feast. This is how Jesus reveals the heart of God: He is always merciful towards all; he heals our wounds so that we can love each other as brothers.
Dearest friends, let us live this Lent as a time of healing, all the more as it is the Jubilee. I too am experiencing it this way, in my soul and in my body. That is why I give heartfelt thanks to all those who, in the image of the Saviour, are instruments of healing for their neighbour with their word and their knowledge, with kindness and with prayer. Frailty and illness are experiences we all have in common; all the more, however, we are brothers in the salvation Christ has given us.
Trusting in the mercy of God the Father, we continue to pray for peace: in martyred Ukraine, in Palestine, Israel, Lebanon, the Democratic Republic of Congo and Myanmar, which is also suffering so much because of the earthquake.
I am following the situation in South Sudan with concern. I renew my heartfelt appeal to all leaders to do their utmost to lower the tension in the country. We must put aside our differences and, with courage and responsibility, sit around a table and engage in constructive dialogue. Only in this way will it be possible to alleviate the suffering of the beloved South Sudanese people and to build a future of peace and stability.
And in Sudan, the war continues to claim innocent victims.
I urge the parties concerned in the conflict to put the safeguarding of the lives of their civilian brothers and sisters first; and I hope that new negotiations will begin as soon as possible, capable of securing a lasting solution to the crisis. May the international community increase its efforts to address the appalling humanitarian catastrophe.
Thanks be to God, there are also positive events: for example, the ratification of the Agreement on the demarcation of the border between Tajikistan and Kyrgyzstan, which is an excellent diplomatic achievement.
I encourage both countries to continue on this path.
May Mary, Mother of Mercy, help the human family to be reconciled in peace.
Pope Francis Homilies
Dear brothers and sisters, Happy Sunday!
In today's Gospel (Lk 15:1-3, 11-32) Jesus notices that the Pharisees are scandalized and murmur behind His back, instead of being happy because sinners come to Him. So Jesus tells them about a father who has two sons: one leaves home, but then, having been reduced to poverty, he returns and is welcomed with joy. The other, the ‘obedient’ son, is indignant at his father and does not want to enter the feast. This is how Jesus reveals the heart of God: He is always merciful towards all; he heals our wounds so that we can love each other as brothers.
Dearest friends, let us live this Lent as a time of healing, all the more as it is the Jubilee. I too am experiencing it this way, in my soul and in my body. That is why I give heartfelt thanks to all those who, in the image of the Saviour, are instruments of healing for their neighbour with their word and their knowledge, with kindness and with prayer. Frailty and illness are experiences we all have in common; all the more, however, we are brothers in the salvation Christ has given us.
Trusting in the mercy of God the Father, we continue to pray for peace: in martyred Ukraine, in Palestine, Israel, Lebanon, the Democratic Republic of Congo and Myanmar, which is also suffering so much because of the earthquake.
I am following the situation in South Sudan with concern. I renew my heartfelt appeal to all leaders to do their utmost to lower the tension in the country. We must put aside our differences and, with courage and responsibility, sit around a table and engage in constructive dialogue. Only in this way will it be possible to alleviate the suffering of the beloved South Sudanese people and to build a future of peace and stability.
And in Sudan, the war continues to claim innocent victims.
I urge the parties concerned in the conflict to put the safeguarding of the lives of their civilian brothers and sisters first; and I hope that new negotiations will begin as soon as possible, capable of securing a lasting solution to the crisis. May the international community increase its efforts to address the appalling humanitarian catastrophe.
Thanks be to God, there are also positive events: for example, the ratification of the Agreement on the demarcation of the border between Tajikistan and Kyrgyzstan, which is an excellent diplomatic achievement.
I encourage both countries to continue on this path.
May Mary, Mother of Mercy, help the human family to be reconciled in peace.
Pope Francis Homilies
Pope Francis Angelus message,
Greeting and Blessing 23.03.25
Dear brothers and sisters, happy Sunday!
The parable in today’s Gospel tells us about the patience of God, who urges us to make our life a time of conversion. Jesus uses the image of a barren fig tree, which has not borne the anticipated fruit and which, nevertheless, the farmer does not want to cut down: he wants to fertilize it again since “it may bear fruit in the future” (Lk 13:9). This patient farmer is the Lord, who works the soil of our lives with care and waits confidently for our return to Him.
In this long period of my hospitalization, I have had the opportunity to experience the Lord’s patience, which I also see reflected in the tireless care of the doctors and healthcare workers, as well as in the care and hopes of the relatives of the sick. This trusting patience, anchored in God’s unfailing love, is indeed necessary in our lives, especially when facing the most difficult and painful situations.
I am saddened by the resumption of heavy Israeli bombing on the Gaza Strip, causing many deaths and injuries. I call for an immediate halt to the weapons; and for the courage to resume dialogue, so that all hostages may be released and a final ceasefire reached. In the Strip, the humanitarian situation is again very serious and requires urgent commitment from the conflicting parties and the international community.
On the other hand, I am pleased that Armenia and Azerbaijan have agreed on the final text of the peace agreement. I hope that it may be signed as soon as possible, and may thus contribute to establishing lasting peace in the South Caucasus.
You are continuing to pray for me with great patience and perseverance: thank you very much! I pray for you too. And together, let us pray for an end to wars and for peace, especially in tormented Ukraine, Palestine, Israel, Lebanon, Myanmar, Sudan, and the Democratic Republic of the Congo.
May the Virgin Mary keep you and continue to accompany us on our journey towards Easter.
Pope Francis Homilies
Greeting and Blessing 23.03.25
Dear brothers and sisters, happy Sunday!
The parable in today’s Gospel tells us about the patience of God, who urges us to make our life a time of conversion. Jesus uses the image of a barren fig tree, which has not borne the anticipated fruit and which, nevertheless, the farmer does not want to cut down: he wants to fertilize it again since “it may bear fruit in the future” (Lk 13:9). This patient farmer is the Lord, who works the soil of our lives with care and waits confidently for our return to Him.
In this long period of my hospitalization, I have had the opportunity to experience the Lord’s patience, which I also see reflected in the tireless care of the doctors and healthcare workers, as well as in the care and hopes of the relatives of the sick. This trusting patience, anchored in God’s unfailing love, is indeed necessary in our lives, especially when facing the most difficult and painful situations.
I am saddened by the resumption of heavy Israeli bombing on the Gaza Strip, causing many deaths and injuries. I call for an immediate halt to the weapons; and for the courage to resume dialogue, so that all hostages may be released and a final ceasefire reached. In the Strip, the humanitarian situation is again very serious and requires urgent commitment from the conflicting parties and the international community.
On the other hand, I am pleased that Armenia and Azerbaijan have agreed on the final text of the peace agreement. I hope that it may be signed as soon as possible, and may thus contribute to establishing lasting peace in the South Caucasus.
You are continuing to pray for me with great patience and perseverance: thank you very much! I pray for you too. And together, let us pray for an end to wars and for peace, especially in tormented Ukraine, Palestine, Israel, Lebanon, Myanmar, Sudan, and the Democratic Republic of the Congo.
May the Virgin Mary keep you and continue to accompany us on our journey towards Easter.
Pope Francis Homilies
Pope Francis Angelus message 16.03.25
Dear brothers and sisters, happy Sunday!
Today, the second Sunday of Lent, the Gospel tells us about the Transfiguration of Jesus (Lk 9:28-36). Having climbed to the top of a mountain with Peter, James and John, Jesus immerses Himself in prayer and becomes radiant with light. In this way, He shows the disciples what is hidden behind the gestures He performs in their midst: the light of His infinite love.
I am sharing these thoughts with you while I am facing a period of trial, and I join with so many brothers and sisters who are sick: fragile, at this time, like me. Our bodies are weak but, even like this, nothing can prevent us from loving, praying, giving ourselves, being for each other, in faith, shining signs of hope. How much light shines, in this sense, in hospitals and places of care! How much loving care illuminates the rooms, the corridors, the clinics, the places where the humblest services are performed! That is why I would like to invite you, today, to join me in praising the Lord, who never abandons us and who, in times of sorrow, places people beside us who reflect a ray of His love.
I thank you all for your prayers, and I thank those who assist me with such dedication. I know that many children are praying for me; some of them came here today to “Gemelli” as a sign of closeness. Thank you, dearest children! The Pope loves you and is always waiting to meet you.
Let us continue to pray for peace, especially in the countries wounded by war: tormented Ukraine, Palestine, Israel, Lebanon, Myanmar, Sudan, and the Democratic Republic of the Congo.
And let us also pray for the Church, required to translate into concrete choices the discernment made in the recent Synodal Assembly. I thank the General Secretariat of the Synod, which over the coming three years will accompany the local Churches in this undertaking.
May the Virgin Mary keep you and help you to be, like Her, bearers of Christ’s light and peace.
16.03.25
Pope Francis Homilies
Dear brothers and sisters, happy Sunday!
Today, the second Sunday of Lent, the Gospel tells us about the Transfiguration of Jesus (Lk 9:28-36). Having climbed to the top of a mountain with Peter, James and John, Jesus immerses Himself in prayer and becomes radiant with light. In this way, He shows the disciples what is hidden behind the gestures He performs in their midst: the light of His infinite love.
I am sharing these thoughts with you while I am facing a period of trial, and I join with so many brothers and sisters who are sick: fragile, at this time, like me. Our bodies are weak but, even like this, nothing can prevent us from loving, praying, giving ourselves, being for each other, in faith, shining signs of hope. How much light shines, in this sense, in hospitals and places of care! How much loving care illuminates the rooms, the corridors, the clinics, the places where the humblest services are performed! That is why I would like to invite you, today, to join me in praising the Lord, who never abandons us and who, in times of sorrow, places people beside us who reflect a ray of His love.
I thank you all for your prayers, and I thank those who assist me with such dedication. I know that many children are praying for me; some of them came here today to “Gemelli” as a sign of closeness. Thank you, dearest children! The Pope loves you and is always waiting to meet you.
Let us continue to pray for peace, especially in the countries wounded by war: tormented Ukraine, Palestine, Israel, Lebanon, Myanmar, Sudan, and the Democratic Republic of the Congo.
And let us also pray for the Church, required to translate into concrete choices the discernment made in the recent Synodal Assembly. I thank the General Secretariat of the Synod, which over the coming three years will accompany the local Churches in this undertaking.
May the Virgin Mary keep you and help you to be, like Her, bearers of Christ’s light and peace.
16.03.25
Pope Francis Homilies
1st Sunday of Lent Year C
Luke 4: 1-13
Dear brothers and sisters,
The Gospel of the Liturgy today, first Sunday of Lent, takes us into the desert, where Jesus is led by the Holy Spirit, for forty days, to be tempted by the devil (cf. Lk 4:1-13). Jesus too was tempted by the devil, and He accompanies us, every one of us, in our temptations. The desert symbolizes the fight against the seductions of evil, to learn to choose true freedom. Indeed, Jesus lives the experience of the desert just before beginning his public mission. It is precisely through this spiritual combat that he decisively affirms what type of Messiah he intends to be. Not this type of Messiah, but that one: I would say that this is indeed the declaration of Jesus’ messianic identity, the messianic way of Jesus. “I am the Messiah, but on this path”. Let us then look closely at the temptations he is battling.
Twice the devil addresses him, saying: “If you are the Son of God…” (vv. 3, 9). He is thus proposing to him to exploit his position: first to satisfy the material needs he feels, hunger (cf. v. 3), then to increase his power (cf. vv. 6-7); and, finally, to have a prodigious sign from God (cf. vv. 9-11). Three temptations. It is as if he were saying, “If you are Son of God, take advantage of it!”. How often this happens to us: “But if you are in that position, take advantage of it! Don’t lose the opportunity, the chance”, that is, “think of your benefit”. It is a seductive proposal, but it leads you to the enslavement of the heart: it makes us obsessed with the desire to have, it reduces everything to the possession of things, power, fame. This is the core of the temptations. It is the “poison of the passions” in which evil is rooted. Look within ourselves, and we will find that our temptations always have this mindset, this way of acting.
But Jesus opposes the attractions of evil in a winning way. How does he do this? By responding to temptations with the Word of God, which says not to take advantage, not to use God, others and things for oneself, not to take advantage of one’s own position to obtain privileges. Because true happiness and true freedom are not found in possessing, but in sharing; not in taking advantage of others, but in loving them; not in the obsession of power, but in the joy of service.
Brothers and sisters, these temptations also accompany us on the journey of life. We must be vigilant – do not be afraid, it happens to everyone – and be vigilant, because they often present themselves under an apparent form of good. In fact, the devil, who is cunning, always uses deception. He wanted Jesus to believe that his proposals were useful to prove that he was really the Son of God. And he does so with us too: he often arrives “with sweet eyes”, “with an angelic face”; he even knows how to disguise himself with sacred, apparently religious motives!
And I would like to emphasize something. Jesus does not converse with the devil: he never conversed with the devil. Either he banished him, when he healed the possessed, or in this case, when he has to respond, he does so with the Word of God, never with his own word. Brothers and sisters, never enter into dialogue with the devil: he is more cunning than we are. Never! Cling to the Word of God like Jesus, and at most answer always with the Word of God. And on this path, we will never go wrong.
The devil does this with us: he often comes “with gentle eyes”, “with an angelic face”; he even knows how to disguise himself with sacred, apparently religious motives! If we give in to his flattery, we end up justifying our falsehood by disguising it with good intentions. For instance, how often have we heard “I have done strange things, but I have helped the poor”; “I have taken advantage of my role – as a politician, a governor, a priest, a bishop – but also for good”; “I have given in to my instincts, but in the end, I did no harm to anyone”, these justifications, and so on, one after the other. Please: no compromises with evil! No dialogue with the devil! We must not enter into dialogue with temptation, we must not fall into that slumber of the conscience that makes us say: “But after all, it's not serious, everyone does it”! Let us look at Jesus, who does not seek accommodation, does not make agreements with evil. He opposes the devil with the Word of God, who is stronger than the devil, and thus overcomes temptation.
May this time of Lent also be a time of the desert for us. Let us take time for silence and prayer – just a little, it will do us good – in these spaces let us stop and look at what is stirring in our hearts, our inner truth, that which we know cannot be justified. Let us find inner clarity, placing ourselves before the Word of God in prayer, so that a positive fight against the evil that enslaves us, a fight for freedom, may take place within us.
Let us ask the Blessed Virgin to accompany us in the Lenten desert and to help us on our way of conversion.
Pope Francis Homilies - Luke Chapter 3-6
Luke 4: 1-13
Dear brothers and sisters,
The Gospel of the Liturgy today, first Sunday of Lent, takes us into the desert, where Jesus is led by the Holy Spirit, for forty days, to be tempted by the devil (cf. Lk 4:1-13). Jesus too was tempted by the devil, and He accompanies us, every one of us, in our temptations. The desert symbolizes the fight against the seductions of evil, to learn to choose true freedom. Indeed, Jesus lives the experience of the desert just before beginning his public mission. It is precisely through this spiritual combat that he decisively affirms what type of Messiah he intends to be. Not this type of Messiah, but that one: I would say that this is indeed the declaration of Jesus’ messianic identity, the messianic way of Jesus. “I am the Messiah, but on this path”. Let us then look closely at the temptations he is battling.
Twice the devil addresses him, saying: “If you are the Son of God…” (vv. 3, 9). He is thus proposing to him to exploit his position: first to satisfy the material needs he feels, hunger (cf. v. 3), then to increase his power (cf. vv. 6-7); and, finally, to have a prodigious sign from God (cf. vv. 9-11). Three temptations. It is as if he were saying, “If you are Son of God, take advantage of it!”. How often this happens to us: “But if you are in that position, take advantage of it! Don’t lose the opportunity, the chance”, that is, “think of your benefit”. It is a seductive proposal, but it leads you to the enslavement of the heart: it makes us obsessed with the desire to have, it reduces everything to the possession of things, power, fame. This is the core of the temptations. It is the “poison of the passions” in which evil is rooted. Look within ourselves, and we will find that our temptations always have this mindset, this way of acting.
But Jesus opposes the attractions of evil in a winning way. How does he do this? By responding to temptations with the Word of God, which says not to take advantage, not to use God, others and things for oneself, not to take advantage of one’s own position to obtain privileges. Because true happiness and true freedom are not found in possessing, but in sharing; not in taking advantage of others, but in loving them; not in the obsession of power, but in the joy of service.
Brothers and sisters, these temptations also accompany us on the journey of life. We must be vigilant – do not be afraid, it happens to everyone – and be vigilant, because they often present themselves under an apparent form of good. In fact, the devil, who is cunning, always uses deception. He wanted Jesus to believe that his proposals were useful to prove that he was really the Son of God. And he does so with us too: he often arrives “with sweet eyes”, “with an angelic face”; he even knows how to disguise himself with sacred, apparently religious motives!
And I would like to emphasize something. Jesus does not converse with the devil: he never conversed with the devil. Either he banished him, when he healed the possessed, or in this case, when he has to respond, he does so with the Word of God, never with his own word. Brothers and sisters, never enter into dialogue with the devil: he is more cunning than we are. Never! Cling to the Word of God like Jesus, and at most answer always with the Word of God. And on this path, we will never go wrong.
The devil does this with us: he often comes “with gentle eyes”, “with an angelic face”; he even knows how to disguise himself with sacred, apparently religious motives! If we give in to his flattery, we end up justifying our falsehood by disguising it with good intentions. For instance, how often have we heard “I have done strange things, but I have helped the poor”; “I have taken advantage of my role – as a politician, a governor, a priest, a bishop – but also for good”; “I have given in to my instincts, but in the end, I did no harm to anyone”, these justifications, and so on, one after the other. Please: no compromises with evil! No dialogue with the devil! We must not enter into dialogue with temptation, we must not fall into that slumber of the conscience that makes us say: “But after all, it's not serious, everyone does it”! Let us look at Jesus, who does not seek accommodation, does not make agreements with evil. He opposes the devil with the Word of God, who is stronger than the devil, and thus overcomes temptation.
May this time of Lent also be a time of the desert for us. Let us take time for silence and prayer – just a little, it will do us good – in these spaces let us stop and look at what is stirring in our hearts, our inner truth, that which we know cannot be justified. Let us find inner clarity, placing ourselves before the Word of God in prayer, so that a positive fight against the evil that enslaves us, a fight for freedom, may take place within us.
Let us ask the Blessed Virgin to accompany us in the Lenten desert and to help us on our way of conversion.
Pope Francis Homilies - Luke Chapter 3-6
8th Sunday in Ordinary Time Year C
Luke 6: 39-45
Dear brothers and sisters, good afternoon!
In the Gospel of today’s Liturgy, Jesus invites us to reflect on the way we look and the way we speak. Our gaze and our speech.
First of all, our gaze. The risk we run, the Lord says, is that we concentrate on looking at the mote in our brother’s eye without noticing the beam in our own (cf. Lk 6: 41). In other words, being very attentive to the faults of others, even those as small as a speck, serenely overlooking our own, according them little weight. What Jesus says is true: we always find reasons for blaming others and justifying ourselves. And very often we complain about things that are wrong in society, in the Church, in the world, without first questioning ourselves and without making an effort to change ourselves first. Every fruitful, positive change must begin from ourselves. Otherwise, there will be no change. But, Jesus explains, by doing this, our gaze is blind. And if we are blind, we cannot claim to be guides and teachers for others: indeed, a blind man cannot lead another blind man, says the Lord (cf. v. 39).
Dear brothers and sisters, the Lord invites us to clean up our gaze. To clean up our gaze. He first asks us to look within ourselves to recognize our failings. Because if we are not capable of seeing our own defects, we will always be inclined to magnify those of others. If instead we acknowledge our own mistakes and our own flaws, the door of mercy opens up to us. And after looking within ourselves, Jesus invites us to look at others as he does – this is the secret, to look at others as he does – looking first not at evil, but at goodness. God looks at us in this way: he does not see irredeemable errors in us, but children who make mistakes. It is a change in outlook: he does not concentrate on the mistakes, but on the children who make mistakes. God always distinguishes the person from his errors. He always saves the person. He always believes in the person and is always ready to forgive errors. We know that God always forgives. And he invites us to do likewise: not to look for evil in others, but good.
After our way of looking, today Jesus invites us to reflect on our speech. The Lord explains that “out of the abundance of the heart [the] mouth speaks” (v. 45). It is true, from the way a person speaks, you can tell straight away what is in their heart. The words we use say who we are. At times, though, we pay scarce attention to our words and we use them superficially. But words carry weight: they enable us to express thoughts and feelings, to give voice to the fears we have and the plans we intend to realize, to bless God and others. Unfortunately, though, through language we can also feed prejudices, raise barriers, harm and even destroy; we can destroy our brothers with language. Gossip hurts and slander can be sharper than a knife! These days, especially in the digital world, words travel fast; but too many of them convey anger and aggression, feed false news and take advantage of collective fears to propagate distorted ideas. A diplomat, who was the Secretary General of the United Nations, said that “'to abuse words is to scorn the human being' (D. HAMMARSKJÖLD, Waymarks, Magnano BI 1992, 131).
Let us then ask ourselves what type of words we use: words that express care, respect, understanding, closeness, compassion, or words that aim mainly to make us look good in front of others? And then, do we speak mildly or do we pollute the world by spreading venom: criticizing, complaining, feeding widespread aggression?
May Our Lady, Mary, whose humility God has watched over, the Virgin of silence to whom we now pray, help us purify our gaze and our speech.
Pope Francis Homilies - Luke Chapter 3-6
Luke 6: 39-45
Dear brothers and sisters, good afternoon!
In the Gospel of today’s Liturgy, Jesus invites us to reflect on the way we look and the way we speak. Our gaze and our speech.
First of all, our gaze. The risk we run, the Lord says, is that we concentrate on looking at the mote in our brother’s eye without noticing the beam in our own (cf. Lk 6: 41). In other words, being very attentive to the faults of others, even those as small as a speck, serenely overlooking our own, according them little weight. What Jesus says is true: we always find reasons for blaming others and justifying ourselves. And very often we complain about things that are wrong in society, in the Church, in the world, without first questioning ourselves and without making an effort to change ourselves first. Every fruitful, positive change must begin from ourselves. Otherwise, there will be no change. But, Jesus explains, by doing this, our gaze is blind. And if we are blind, we cannot claim to be guides and teachers for others: indeed, a blind man cannot lead another blind man, says the Lord (cf. v. 39).
Dear brothers and sisters, the Lord invites us to clean up our gaze. To clean up our gaze. He first asks us to look within ourselves to recognize our failings. Because if we are not capable of seeing our own defects, we will always be inclined to magnify those of others. If instead we acknowledge our own mistakes and our own flaws, the door of mercy opens up to us. And after looking within ourselves, Jesus invites us to look at others as he does – this is the secret, to look at others as he does – looking first not at evil, but at goodness. God looks at us in this way: he does not see irredeemable errors in us, but children who make mistakes. It is a change in outlook: he does not concentrate on the mistakes, but on the children who make mistakes. God always distinguishes the person from his errors. He always saves the person. He always believes in the person and is always ready to forgive errors. We know that God always forgives. And he invites us to do likewise: not to look for evil in others, but good.
After our way of looking, today Jesus invites us to reflect on our speech. The Lord explains that “out of the abundance of the heart [the] mouth speaks” (v. 45). It is true, from the way a person speaks, you can tell straight away what is in their heart. The words we use say who we are. At times, though, we pay scarce attention to our words and we use them superficially. But words carry weight: they enable us to express thoughts and feelings, to give voice to the fears we have and the plans we intend to realize, to bless God and others. Unfortunately, though, through language we can also feed prejudices, raise barriers, harm and even destroy; we can destroy our brothers with language. Gossip hurts and slander can be sharper than a knife! These days, especially in the digital world, words travel fast; but too many of them convey anger and aggression, feed false news and take advantage of collective fears to propagate distorted ideas. A diplomat, who was the Secretary General of the United Nations, said that “'to abuse words is to scorn the human being' (D. HAMMARSKJÖLD, Waymarks, Magnano BI 1992, 131).
Let us then ask ourselves what type of words we use: words that express care, respect, understanding, closeness, compassion, or words that aim mainly to make us look good in front of others? And then, do we speak mildly or do we pollute the world by spreading venom: criticizing, complaining, feeding widespread aggression?
May Our Lady, Mary, whose humility God has watched over, the Virgin of silence to whom we now pray, help us purify our gaze and our speech.
Pope Francis Homilies - Luke Chapter 3-6
7th Sunday in Ordinary Time Year C
Luke 6: 27-38
Dear brothers and sisters, good afternoon!
In the Gospel of today’s Liturgy, Jesus gives some basic life guidance to the disciples. The Lord refers to the most difficult situations, those that constitute the litmus test for us, those that confront us with those who are enemies and hostile to us, those who are always trying to do us harm. In such cases, the disciple of Jesus is called not to give in to instinct and hatred, but to go further, much further. Go beyond instinct, go beyond hatred. Jesus says: “Love your enemies, do good to those who hate you” (Lk 6:27). And even more concretely: “To him who strikes you on the cheek, offer the other also” (v. 29). When we hear this, it seems that the Lord is asking the impossible. And then, why love your enemies? If you do not react to the bullies, every abuse of power is given free rein, and this is not right. But is it really so? Does the Lord really ask impossible and indeed even unjust things of us? Is it so?
Let us consider first and foremost that sense of injustice that we feel in “turning the other cheek”. And let us think of Jesus. During the passion, in his unjust trial before the high priest, at one point he receives a slap from one of the guards. And how does He react? He does not insult him, no: he says to the guard, “If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?” (Jn 18:23). He asks for an account of the wrong done to him. Turning the other cheek does not mean suffering in silence, giving in to injustice. Jesus, with his question, denounces what is unjust. But he does so without anger, without violence, indeed with kindness. He does not wish to spark off an argument, but rather to defuse resentment, this is important: to extinguish hatred and injustice together, seeking to restore the guilty brother. This is not easy, but Jesus did it and he tells us to do likewise. This is turning the other cheek: Jesus’ mildness is a stronger response to the slap he received. Turning the other cheek is not the withdrawal of the loser, but the action of one who has a greater inner strength. Turning the other cheek means defeating evil with the goodness that opens up a breach in the heart of the enemy, unmasking the absurdity of his hatred. And this attitude, this turning the other cheek, is dictated not by calculation or by hatred, but by love. Dear brothers and sisters, it is the freely given, undeserved love we receive from Jesus that generates in the heart a way of doing things that is similar to his, that rejects all vengeance. We are accustomed to revenge: “You did this to me, I will do that to you”, or to bearing a grudge in our heart, resentment that harms, destroys the person.
Let us come to another objection: is it possible for a person to come to love his or her enemies? If it depended only on us, it would be impossible. But let us recall that, when the Lord asks for something, he wishes to give it. The Lord never asks for something he has not already given us first. When he tells me to love my enemies, he wants to give me the capacity to do so. Without that ability, we would not be capable, but he tells you to “love your enemy” and gives you the capacity to love. Saint Augustine prayed in this way – listen to this beautiful prayer: Lord, “give what you command, and command what you will” (Confessions, X, 29.40), because you have already given it to me. What should we ask of him? What is God happy to give us? The strength to love, which is not a thing, but rather the Holy Spirit. The strength to love is the Holy Spirit, and with the Spirit of Jesus, we can respond to evil with good, we can love those who do us harm. This is what Christians do. How sad it is, when people and populations proud to be Christians see others as enemies and think to wage war against each other! It is very sad.
And us, shall we try to live following Jesus’ invitations? Think of someone who has wronged us. Each one of you, think of a person. It is common for us to be hurt by someone; think of that person. Perhaps we hold a grudge within. So, let us set alongside this resentment the image of Jesus, meek, during the trial, after the slap. And then let us ask the Holy Spirit to act in our heart. Finally, let us pray for that person: let us pray for those who have done us harm (see Lk 6:28). When people harm us, we immediately go and tell others and we feel we are victims. Let us stop, and pray to the Lord for that person, that he might help him or her, and so this feeling of resentment will be dispelled. Praying for those who have wronged us is the first step to transforming evil into good. Prayer. May the Virgin Mary help us be workers of peace towards everyone, especially those who are hostile to us and whom we do not like.
Pope Francis Homilies - Luke Chapter 3-6
Luke 6: 27-38
Dear brothers and sisters, good afternoon!
In the Gospel of today’s Liturgy, Jesus gives some basic life guidance to the disciples. The Lord refers to the most difficult situations, those that constitute the litmus test for us, those that confront us with those who are enemies and hostile to us, those who are always trying to do us harm. In such cases, the disciple of Jesus is called not to give in to instinct and hatred, but to go further, much further. Go beyond instinct, go beyond hatred. Jesus says: “Love your enemies, do good to those who hate you” (Lk 6:27). And even more concretely: “To him who strikes you on the cheek, offer the other also” (v. 29). When we hear this, it seems that the Lord is asking the impossible. And then, why love your enemies? If you do not react to the bullies, every abuse of power is given free rein, and this is not right. But is it really so? Does the Lord really ask impossible and indeed even unjust things of us? Is it so?
Let us consider first and foremost that sense of injustice that we feel in “turning the other cheek”. And let us think of Jesus. During the passion, in his unjust trial before the high priest, at one point he receives a slap from one of the guards. And how does He react? He does not insult him, no: he says to the guard, “If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?” (Jn 18:23). He asks for an account of the wrong done to him. Turning the other cheek does not mean suffering in silence, giving in to injustice. Jesus, with his question, denounces what is unjust. But he does so without anger, without violence, indeed with kindness. He does not wish to spark off an argument, but rather to defuse resentment, this is important: to extinguish hatred and injustice together, seeking to restore the guilty brother. This is not easy, but Jesus did it and he tells us to do likewise. This is turning the other cheek: Jesus’ mildness is a stronger response to the slap he received. Turning the other cheek is not the withdrawal of the loser, but the action of one who has a greater inner strength. Turning the other cheek means defeating evil with the goodness that opens up a breach in the heart of the enemy, unmasking the absurdity of his hatred. And this attitude, this turning the other cheek, is dictated not by calculation or by hatred, but by love. Dear brothers and sisters, it is the freely given, undeserved love we receive from Jesus that generates in the heart a way of doing things that is similar to his, that rejects all vengeance. We are accustomed to revenge: “You did this to me, I will do that to you”, or to bearing a grudge in our heart, resentment that harms, destroys the person.
Let us come to another objection: is it possible for a person to come to love his or her enemies? If it depended only on us, it would be impossible. But let us recall that, when the Lord asks for something, he wishes to give it. The Lord never asks for something he has not already given us first. When he tells me to love my enemies, he wants to give me the capacity to do so. Without that ability, we would not be capable, but he tells you to “love your enemy” and gives you the capacity to love. Saint Augustine prayed in this way – listen to this beautiful prayer: Lord, “give what you command, and command what you will” (Confessions, X, 29.40), because you have already given it to me. What should we ask of him? What is God happy to give us? The strength to love, which is not a thing, but rather the Holy Spirit. The strength to love is the Holy Spirit, and with the Spirit of Jesus, we can respond to evil with good, we can love those who do us harm. This is what Christians do. How sad it is, when people and populations proud to be Christians see others as enemies and think to wage war against each other! It is very sad.
And us, shall we try to live following Jesus’ invitations? Think of someone who has wronged us. Each one of you, think of a person. It is common for us to be hurt by someone; think of that person. Perhaps we hold a grudge within. So, let us set alongside this resentment the image of Jesus, meek, during the trial, after the slap. And then let us ask the Holy Spirit to act in our heart. Finally, let us pray for that person: let us pray for those who have done us harm (see Lk 6:28). When people harm us, we immediately go and tell others and we feel we are victims. Let us stop, and pray to the Lord for that person, that he might help him or her, and so this feeling of resentment will be dispelled. Praying for those who have wronged us is the first step to transforming evil into good. Prayer. May the Virgin Mary help us be workers of peace towards everyone, especially those who are hostile to us and whom we do not like.
Pope Francis Homilies - Luke Chapter 3-6
6th Sunday in Ordinary Time Year C
Luke 6: 17, 20-26
Dear brothers and sisters, good afternoon!
At the centre of the Gospel of today’s Liturgy are the Beatitudes (cf. Lk 6:20-23). It is interesting to note that Jesus, despite being surrounded by a great crowd, proclaims them by addressing them to “his disciples” (v. 20). He speaks to the disciples. Indeed, the Beatitudes define the identity of the disciple of Jesus. They may sound strange, almost incomprehensible to those who are not disciples; whereas, if we ask ourselves what a disciple of Jesus is like, the answer is precisely the Beatitudes. “Blessed are you poor, for yours is the Kingdom of God” (v. 20). Blessed are you poor. Jesus says two things to his people: that they are blessed and they are poor; indeed, that they are blessed because they are poor.
In what sense? In the sense that disciples Jesus do not find their joy in money, power, or other material goods; but in the gifts they receive every day from God: life, creation, brothers and sisters, and so on. These are gifts of life. They are content to share even the goods they possess, because they live according to the logic of God. And what is the logic of God? Gratuitousness. The disciple has learned to live in gratuitousness. This poverty is also an attitude towards the meaning of life, because Jesus’ disciples do not think about possessing it, about already knowing everything, but rather they know they must learn every day. And this is poverty: the awareness of having to learn every day. The disciple of Jesus, since he or she has this attitude, is a humble, open person, far from prejudice and inflexibility.
There was a good example in last Sunday’s Gospel reading: Simon Peter, an expert fisherman, accepts Jesus’ invitation to cast his nets at an unusual hour, and then, full of wonder at the miraculous catch, leaves the boat and all his goods to follow the Lord. Peter shows himself to be docile by leaving everything, and in this way, he becomes a disciple. Instead, those who are too attached to their own ideas and their own securities, find it difficult to truly follow Jesus. They follow him a little, only in those things in which “I agree with him and he agrees with me”, but then, as far as the rest is concerned, it goes no further. And this is not a disciple. Perhaps they listen to him, but they do not follow him. And so, they fall into sadness. They become sad because the accounts do not add up, because reality escapes their mentality and they find they are dissatisfied. Disciples, on the other hand, know how to question themselves, how to humbly seek God every day, and this allows them to delve into reality, grasping its richness and complexity.
In other words, the disciple accepts the paradox of the Beatitudes: they declare that those who are poor, who lack many goods and recognize this, are blessed, that is, happy. Humanly speaking, we are inclined to think in another way: happy are those who are rich, with many goods, who receive plaudits and are the envy of many, who have all the certainties. But this is a worldly mindset, it is not the way of thinking of the Beatitudes! Jesus, on the contrary, declares worldly success to be a failure, since it is based on a selfishness that inflates and then leaves the heart empty. Faced with the paradox of the Beatitudes, disciples allow themselves to be challenged, aware that it is not God who must enter into our logic, but we into his. This requires a journey, sometimes wearisome, but always accompanied by joy. Because the disciple of Jesus is joyful, with the joy that comes from Jesus. Because, let us remember, the first word Jesus says is: blessed, beati, which gives us the name of the Beatitudes. This is the synonym of being disciples of Jesus. The Lord, by freeing us from the slavery of self-centredness, breaks our locks, dissolves our hardness, and opens up to us true happiness, which is often found where we do not expect it to be. It is he who guides our life, not us, with our preconceptions and our demands. Disciples, in the end, are those who let themselves be led by Jesus, who open their heart to Jesus, who listen to him and follow his path.
We might then ask ourselves: do I – each one of us – have the disciple’s readiness? Or do I behave with the rigidity of one who believes him- or herself to be right, who feels decent, who feels they have already arrived? Do I allow myself to be “inwardly unhinged” by the paradox of the Beatitudes, or do I stay within the confines of my own ideas? And then, with the logic of the Beatitudes, setting aside the hardships and difficulties, do I feel the joy of following Jesus? This is the decisive trait of the disciple: the joy of the heart. Let’s not forget – the joy of the heart. This is the touchstone for knowing if a person is a disciple: does he or she have joy in the heart? Do I have joy in my heart? This is the point.
May Our Lady, first disciple of the Lord, help us live as open and joyful disciples.
Pope Francis Homilies - Luke Chapter 3-6
Luke 6: 17, 20-26
Dear brothers and sisters, good afternoon!
At the centre of the Gospel of today’s Liturgy are the Beatitudes (cf. Lk 6:20-23). It is interesting to note that Jesus, despite being surrounded by a great crowd, proclaims them by addressing them to “his disciples” (v. 20). He speaks to the disciples. Indeed, the Beatitudes define the identity of the disciple of Jesus. They may sound strange, almost incomprehensible to those who are not disciples; whereas, if we ask ourselves what a disciple of Jesus is like, the answer is precisely the Beatitudes. “Blessed are you poor, for yours is the Kingdom of God” (v. 20). Blessed are you poor. Jesus says two things to his people: that they are blessed and they are poor; indeed, that they are blessed because they are poor.
In what sense? In the sense that disciples Jesus do not find their joy in money, power, or other material goods; but in the gifts they receive every day from God: life, creation, brothers and sisters, and so on. These are gifts of life. They are content to share even the goods they possess, because they live according to the logic of God. And what is the logic of God? Gratuitousness. The disciple has learned to live in gratuitousness. This poverty is also an attitude towards the meaning of life, because Jesus’ disciples do not think about possessing it, about already knowing everything, but rather they know they must learn every day. And this is poverty: the awareness of having to learn every day. The disciple of Jesus, since he or she has this attitude, is a humble, open person, far from prejudice and inflexibility.
There was a good example in last Sunday’s Gospel reading: Simon Peter, an expert fisherman, accepts Jesus’ invitation to cast his nets at an unusual hour, and then, full of wonder at the miraculous catch, leaves the boat and all his goods to follow the Lord. Peter shows himself to be docile by leaving everything, and in this way, he becomes a disciple. Instead, those who are too attached to their own ideas and their own securities, find it difficult to truly follow Jesus. They follow him a little, only in those things in which “I agree with him and he agrees with me”, but then, as far as the rest is concerned, it goes no further. And this is not a disciple. Perhaps they listen to him, but they do not follow him. And so, they fall into sadness. They become sad because the accounts do not add up, because reality escapes their mentality and they find they are dissatisfied. Disciples, on the other hand, know how to question themselves, how to humbly seek God every day, and this allows them to delve into reality, grasping its richness and complexity.
In other words, the disciple accepts the paradox of the Beatitudes: they declare that those who are poor, who lack many goods and recognize this, are blessed, that is, happy. Humanly speaking, we are inclined to think in another way: happy are those who are rich, with many goods, who receive plaudits and are the envy of many, who have all the certainties. But this is a worldly mindset, it is not the way of thinking of the Beatitudes! Jesus, on the contrary, declares worldly success to be a failure, since it is based on a selfishness that inflates and then leaves the heart empty. Faced with the paradox of the Beatitudes, disciples allow themselves to be challenged, aware that it is not God who must enter into our logic, but we into his. This requires a journey, sometimes wearisome, but always accompanied by joy. Because the disciple of Jesus is joyful, with the joy that comes from Jesus. Because, let us remember, the first word Jesus says is: blessed, beati, which gives us the name of the Beatitudes. This is the synonym of being disciples of Jesus. The Lord, by freeing us from the slavery of self-centredness, breaks our locks, dissolves our hardness, and opens up to us true happiness, which is often found where we do not expect it to be. It is he who guides our life, not us, with our preconceptions and our demands. Disciples, in the end, are those who let themselves be led by Jesus, who open their heart to Jesus, who listen to him and follow his path.
We might then ask ourselves: do I – each one of us – have the disciple’s readiness? Or do I behave with the rigidity of one who believes him- or herself to be right, who feels decent, who feels they have already arrived? Do I allow myself to be “inwardly unhinged” by the paradox of the Beatitudes, or do I stay within the confines of my own ideas? And then, with the logic of the Beatitudes, setting aside the hardships and difficulties, do I feel the joy of following Jesus? This is the decisive trait of the disciple: the joy of the heart. Let’s not forget – the joy of the heart. This is the touchstone for knowing if a person is a disciple: does he or she have joy in the heart? Do I have joy in my heart? This is the point.
May Our Lady, first disciple of the Lord, help us live as open and joyful disciples.
Pope Francis Homilies - Luke Chapter 3-6
5th Sunday in Ordinary Time Year C
Luke 5: 1-11
Dear brothers and sisters, good afternoon!
The Gospel of today’s Liturgy takes us to the banks of the Sea of Galilee. The crowd is gathering around Jesus, while some disappointed fishermen, including Simon Peter, are washing their nets after a night of fishing that went badly. And so it is that Jesus climbs into Simon's boat; then he invites him to go out to sea and cast his nets again (cf. Lk 5:1-4). Let us pause on these two actions of Jesus: first he climbs into the boat and then, the second, he invites him to put out into the open water. It was a night that went badly, without fish, but Peter is trustful and sets out into open water.
First of all, Jesus gets into Simon’s boat. To do what? To teach. He asks for that very boat, which is not full of fish but rather has returned to the shore empty, after a night of toil and disillusionment. It is a beautiful image for us too. Every day the boat of our life leaves the shores of our home to sail out into the sea of daily activities; every day we try to “fish from the sea”, to cultivate dreams, to pursue projects, to experience love in our relationships. But often, like Peter, we experience the “night of empty nets” – the night of empty nets – the disappointment of trying so hard and not seeing the desired results: “We toiled all night and took nothing” (v. 5), says Simon. How often we too are left with a sense of defeat, while disappointment and bitterness arise in our hearts. Two very dangerous woodworms.
What does the Lord do then? He chooses to climb into our boat. From there he wants to proclaim the Gospel. It is precisely that empty boat, the symbol of our incapacity, that becomes Jesus’ “cathedra”, the pulpit from which he proclaims the Word. And this is what the Lord loves to do – the Lord is the Lord of surprises, of miracles in surprises: to climb into the boat of our lives when we have nothing to offer him; to enter our voids and fill them with his presence; to make use of our poverty to proclaim his wealth, our miseries to proclaim his mercy. Let us remember this: God does not want a cruise ship: a poor “ramshackle” boat is enough for him, as long as we welcome him. This yes, to welcome him; the boat doesn’t matter, but that we welcome him. But, I wonder, do we let him into the boat of our lives? Do we make available to him the little we have? Sometimes we feel unworthy of Him because we are sinners. But this is an excuse that the Lord does not like, because it distances Him from us! He is the God of closeness, compassion, tenderness, and he does not seek perfectionism: he seeks our welcome. He says to you too: “Let me get into the boat of your life”, “But Lord, look..” – “Like that, let me in, just as it is”. Think about this.
In this way, the Lord reconstructs Peter’s trust. When he climbs into the boat, after preaching, he says: “Put out a little from the land” (v. 4). It was not a good time of the day for fishing, in broad daylight, but Peter trusts in Jesus. He does not base his trust on the strategies of fishermen, which he knows well, but rather he founds it on the newness of Jesus. That wonder that moved him to do what Jesus told him. It is the same for us too: if we welcome the Lord into our boat, we can put out to sea. With Jesus, we navigate the sea of life without fear, without giving in to disappointment when we catch nothing, and without giving up and saying “there is nothing more to be done”. Always, in personal life as well as in the life of the Church and society, there is something beautiful and courageous that can be done, always. We can always start again – the Lord always invites us to get back on our feet because He opens up new possibilities. So let us accept the invitation: let us chase away pessimism and mistrust, and put out to sea with Jesus! Our little empty boat, too, will witness a miraculous catch.
Let us pray to Mary: who like no other welcomed the Lord into the boat of her life. May she encourage us and intercede for us.
https://www.popefrancishomilies.com/luke-chapter-3-6
Luke 5: 1-11
Dear brothers and sisters, good afternoon!
The Gospel of today’s Liturgy takes us to the banks of the Sea of Galilee. The crowd is gathering around Jesus, while some disappointed fishermen, including Simon Peter, are washing their nets after a night of fishing that went badly. And so it is that Jesus climbs into Simon's boat; then he invites him to go out to sea and cast his nets again (cf. Lk 5:1-4). Let us pause on these two actions of Jesus: first he climbs into the boat and then, the second, he invites him to put out into the open water. It was a night that went badly, without fish, but Peter is trustful and sets out into open water.
First of all, Jesus gets into Simon’s boat. To do what? To teach. He asks for that very boat, which is not full of fish but rather has returned to the shore empty, after a night of toil and disillusionment. It is a beautiful image for us too. Every day the boat of our life leaves the shores of our home to sail out into the sea of daily activities; every day we try to “fish from the sea”, to cultivate dreams, to pursue projects, to experience love in our relationships. But often, like Peter, we experience the “night of empty nets” – the night of empty nets – the disappointment of trying so hard and not seeing the desired results: “We toiled all night and took nothing” (v. 5), says Simon. How often we too are left with a sense of defeat, while disappointment and bitterness arise in our hearts. Two very dangerous woodworms.
What does the Lord do then? He chooses to climb into our boat. From there he wants to proclaim the Gospel. It is precisely that empty boat, the symbol of our incapacity, that becomes Jesus’ “cathedra”, the pulpit from which he proclaims the Word. And this is what the Lord loves to do – the Lord is the Lord of surprises, of miracles in surprises: to climb into the boat of our lives when we have nothing to offer him; to enter our voids and fill them with his presence; to make use of our poverty to proclaim his wealth, our miseries to proclaim his mercy. Let us remember this: God does not want a cruise ship: a poor “ramshackle” boat is enough for him, as long as we welcome him. This yes, to welcome him; the boat doesn’t matter, but that we welcome him. But, I wonder, do we let him into the boat of our lives? Do we make available to him the little we have? Sometimes we feel unworthy of Him because we are sinners. But this is an excuse that the Lord does not like, because it distances Him from us! He is the God of closeness, compassion, tenderness, and he does not seek perfectionism: he seeks our welcome. He says to you too: “Let me get into the boat of your life”, “But Lord, look..” – “Like that, let me in, just as it is”. Think about this.
In this way, the Lord reconstructs Peter’s trust. When he climbs into the boat, after preaching, he says: “Put out a little from the land” (v. 4). It was not a good time of the day for fishing, in broad daylight, but Peter trusts in Jesus. He does not base his trust on the strategies of fishermen, which he knows well, but rather he founds it on the newness of Jesus. That wonder that moved him to do what Jesus told him. It is the same for us too: if we welcome the Lord into our boat, we can put out to sea. With Jesus, we navigate the sea of life without fear, without giving in to disappointment when we catch nothing, and without giving up and saying “there is nothing more to be done”. Always, in personal life as well as in the life of the Church and society, there is something beautiful and courageous that can be done, always. We can always start again – the Lord always invites us to get back on our feet because He opens up new possibilities. So let us accept the invitation: let us chase away pessimism and mistrust, and put out to sea with Jesus! Our little empty boat, too, will witness a miraculous catch.
Let us pray to Mary: who like no other welcomed the Lord into the boat of her life. May she encourage us and intercede for us.
https://www.popefrancishomilies.com/luke-chapter-3-6
Feast of the Presentation of the Lord
World Day For Consecrated Life
Luke 2: 22-40
While the people waited for the Lord’s salvation the prophets announced his coming, as the prophet Malachi proclaims, “the Lord whom you seek will suddenly come to his temple; the messenger of the covenant in whom you delight, behold, he is coming.” (3:1). Simeon and Anna are the image and figure of this longing. Upon seeing the Lord enter his temple, they are enlightened by the Holy Spirit and recognize him as the child whom Mary carries in her arms. They had been waiting for him all their lives: Simeon, “righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him” (Lk 2:25); Anna, who “did not depart from the temple” (Lk 2:37).
It is good for us to look at these two elders who were waiting patiently, vigilant in spirit and persevering in prayer. Their hearts have stayed awake, like an eternal flame. They are advanced in age, but young at heart. They do not let the days wear them down, for their eyes remain fixed on God in expectation (cf. Ps 145:15). Fixed on God in expectation, always in expectation. Along life’s journey, they have experienced hardships and disappointments, but they have not given in to defeat: they have not “retired” hope. As they contemplate the child, they recognize that the time has come, the prophecy has been fulfilled, the One they sought and yearned for, the Messiah of the nations, has arrived. By staying awake in expectation of the Lord, they are able to welcome him in the newness of his coming.
Brothers and sisters, waiting for God is also important for us, for our faith journey. Every day the Lord visits us, speaks to us, reveals himself in unexpected ways and, at the end of life and time, he will come. He himself exhorts us to stay awake, to be vigilant, to persevere in waiting. Indeed, the worst thing that can happen to us is to let “our spirit doze off”, to let the heart fall sleep, to anesthetize the soul, to lock hope away in the dark corners of disappointment and resignation.
I think of you, consecrated sisters and brothers, and of the gift that you are; I think of us Christians today: are we still capable of waiting? Are we not at times too caught up in ourselves, in things and in the intense rhythm of daily life to the point of forgetting God who always comes? Are we not too enraptured by our good works, which runs the risk of turning even religious and Christian life into having “many things to do” and neglecting the daily search for the Lord? Don’t we sometimes risk planning personal and community life by calculating the odds of success, instead of cultivating the small seed entrusted to us with joy and humility, with the patience of those who sow without expecting anything and those who know how to wait for God’s time and let him surprise us? We must recognize at times that we have lost the ability to wait. This is due to several obstacles, of which I would like to highlight two.
The first obstacle that makes us lose the ability to wait is neglect of the interior life. This is what happens when weariness prevails over amazement, when habit takes the place of enthusiasm, when we lose perseverance on the spiritual journey, when negative experiences, conflicts or seemingly delayed fruits turn us into bitter and embittered people. It is not good to ruminate on bitterness, because in a religious family, as in any community and family, bitter and “sour-faced” people are deflating, people who seem to have vinegar in their hearts. It is necessary then to recover the lost grace: to go back and, through an intense interior life, return to the spirit of joyful humility, of silent gratitude. This is nourished by adoration, by the work of the knees and the heart, by concrete prayer that struggles and intercedes, capable of reawakening a longing for God, that initial love, that amazement of the first day, that taste of waiting.
The second obstacle is adapting to a worldly lifestyle, which ends up taking the place of the Gospel. Ours is a world that often runs at great speed, that exalts “everything and now,” that is consumed in activism and seeks to exorcise life’s fears and anxieties in the pagan temples of consumerism or in entertainment at all costs. In such a context, where silence is banished and lost, waiting is not easy, for it requires an attitude of healthy passivity, the courage to slow our pace, to not be overwhelmed by activities, to make room within ourselves for God’s action. These are lessons of Christian mysticism. Let us be careful, then, that the spirit of the world does not enter our religious communities, ecclesial life and our individual journey, otherwise we will not bear fruit. The Christian life and apostolic mission need the experience of waiting. Matured in prayer and daily fidelity, waiting frees us from the myth of efficiency, from the obsession with performance and, above all, from the pretense of pigeonholing God, because he always comes in unpredictable ways, he always comes at times that we do not choose and in ways that we do not expect.
As the French mystic and philosopher Simone Weil states, we are the bride waiting in the night for the arrival of the bridegroom, and: “The role of the future wife is to wait…. To long for God and to renounce all the rest, that alone can save us” (Waiting for God, Milan 1991, 196). Sisters, brothers, let us cultivate in prayer the spirit of waiting for the Lord and learn about the proper “passivity of the Spirit”: thus, we will be able to open ourselves to the newness of God.
Like Simeon, let us also pick up this child, the God of newness and surprises. By welcoming the Lord, the past opens up to the future, the old in us opens up to the new that he awakens. This is not easy, we know this, because, in religious life as in the life of every Christian, it is difficult to go against the “force of the old”. “It is not easy for the old man in us to welcome the child, the new one – to welcome the new one, in our old age to welcome the new one – … The newness of God presents itself as a child and we, with all our habits, fears, misgivings, envies, – let us think of envies! – worries, come face to face with this child. Will we embrace the child, welcome the child, make room for the child? Will this newness really enter our lives or will we rather try to combine old and new, trying to let ourselves be disturbed as little as possible by the presence of God’s newness?” (C.M. MARTINI, Something So Personal. Meditations on Prayer, Milan 2009, 32-33).
Brothers and sisters, these questions are for us, for each of us, for our communities and for the Church. Let us be restless, let us be moved by the Spirit, like Simeon and Anna. If, like them, we live in expectation, safeguarding our interior life and in conformity with the Gospel, if, like them, we live in expectation, we will embrace Jesus, who is the light and hope of life.
Pope Francis Homilies - Luke Chapter 2
World Day For Consecrated Life
Luke 2: 22-40
While the people waited for the Lord’s salvation the prophets announced his coming, as the prophet Malachi proclaims, “the Lord whom you seek will suddenly come to his temple; the messenger of the covenant in whom you delight, behold, he is coming.” (3:1). Simeon and Anna are the image and figure of this longing. Upon seeing the Lord enter his temple, they are enlightened by the Holy Spirit and recognize him as the child whom Mary carries in her arms. They had been waiting for him all their lives: Simeon, “righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him” (Lk 2:25); Anna, who “did not depart from the temple” (Lk 2:37).
It is good for us to look at these two elders who were waiting patiently, vigilant in spirit and persevering in prayer. Their hearts have stayed awake, like an eternal flame. They are advanced in age, but young at heart. They do not let the days wear them down, for their eyes remain fixed on God in expectation (cf. Ps 145:15). Fixed on God in expectation, always in expectation. Along life’s journey, they have experienced hardships and disappointments, but they have not given in to defeat: they have not “retired” hope. As they contemplate the child, they recognize that the time has come, the prophecy has been fulfilled, the One they sought and yearned for, the Messiah of the nations, has arrived. By staying awake in expectation of the Lord, they are able to welcome him in the newness of his coming.
Brothers and sisters, waiting for God is also important for us, for our faith journey. Every day the Lord visits us, speaks to us, reveals himself in unexpected ways and, at the end of life and time, he will come. He himself exhorts us to stay awake, to be vigilant, to persevere in waiting. Indeed, the worst thing that can happen to us is to let “our spirit doze off”, to let the heart fall sleep, to anesthetize the soul, to lock hope away in the dark corners of disappointment and resignation.
I think of you, consecrated sisters and brothers, and of the gift that you are; I think of us Christians today: are we still capable of waiting? Are we not at times too caught up in ourselves, in things and in the intense rhythm of daily life to the point of forgetting God who always comes? Are we not too enraptured by our good works, which runs the risk of turning even religious and Christian life into having “many things to do” and neglecting the daily search for the Lord? Don’t we sometimes risk planning personal and community life by calculating the odds of success, instead of cultivating the small seed entrusted to us with joy and humility, with the patience of those who sow without expecting anything and those who know how to wait for God’s time and let him surprise us? We must recognize at times that we have lost the ability to wait. This is due to several obstacles, of which I would like to highlight two.
The first obstacle that makes us lose the ability to wait is neglect of the interior life. This is what happens when weariness prevails over amazement, when habit takes the place of enthusiasm, when we lose perseverance on the spiritual journey, when negative experiences, conflicts or seemingly delayed fruits turn us into bitter and embittered people. It is not good to ruminate on bitterness, because in a religious family, as in any community and family, bitter and “sour-faced” people are deflating, people who seem to have vinegar in their hearts. It is necessary then to recover the lost grace: to go back and, through an intense interior life, return to the spirit of joyful humility, of silent gratitude. This is nourished by adoration, by the work of the knees and the heart, by concrete prayer that struggles and intercedes, capable of reawakening a longing for God, that initial love, that amazement of the first day, that taste of waiting.
The second obstacle is adapting to a worldly lifestyle, which ends up taking the place of the Gospel. Ours is a world that often runs at great speed, that exalts “everything and now,” that is consumed in activism and seeks to exorcise life’s fears and anxieties in the pagan temples of consumerism or in entertainment at all costs. In such a context, where silence is banished and lost, waiting is not easy, for it requires an attitude of healthy passivity, the courage to slow our pace, to not be overwhelmed by activities, to make room within ourselves for God’s action. These are lessons of Christian mysticism. Let us be careful, then, that the spirit of the world does not enter our religious communities, ecclesial life and our individual journey, otherwise we will not bear fruit. The Christian life and apostolic mission need the experience of waiting. Matured in prayer and daily fidelity, waiting frees us from the myth of efficiency, from the obsession with performance and, above all, from the pretense of pigeonholing God, because he always comes in unpredictable ways, he always comes at times that we do not choose and in ways that we do not expect.
As the French mystic and philosopher Simone Weil states, we are the bride waiting in the night for the arrival of the bridegroom, and: “The role of the future wife is to wait…. To long for God and to renounce all the rest, that alone can save us” (Waiting for God, Milan 1991, 196). Sisters, brothers, let us cultivate in prayer the spirit of waiting for the Lord and learn about the proper “passivity of the Spirit”: thus, we will be able to open ourselves to the newness of God.
Like Simeon, let us also pick up this child, the God of newness and surprises. By welcoming the Lord, the past opens up to the future, the old in us opens up to the new that he awakens. This is not easy, we know this, because, in religious life as in the life of every Christian, it is difficult to go against the “force of the old”. “It is not easy for the old man in us to welcome the child, the new one – to welcome the new one, in our old age to welcome the new one – … The newness of God presents itself as a child and we, with all our habits, fears, misgivings, envies, – let us think of envies! – worries, come face to face with this child. Will we embrace the child, welcome the child, make room for the child? Will this newness really enter our lives or will we rather try to combine old and new, trying to let ourselves be disturbed as little as possible by the presence of God’s newness?” (C.M. MARTINI, Something So Personal. Meditations on Prayer, Milan 2009, 32-33).
Brothers and sisters, these questions are for us, for each of us, for our communities and for the Church. Let us be restless, let us be moved by the Spirit, like Simeon and Anna. If, like them, we live in expectation, safeguarding our interior life and in conformity with the Gospel, if, like them, we live in expectation, we will embrace Jesus, who is the light and hope of life.
Pope Francis Homilies - Luke Chapter 2
Third Sunday in Ordinary Time Year C
Sunday of the Word of God
Nehemiah 8: 2-4a, 5-6, 8-10,
Luke 1: 1-4, 4: 14-21
In the first reading and in the Gospel, we find two parallel acts. Ezra the priest lifts up the book of the law of God, opens it and reads it aloud before the people. Jesus, in the synagogue of Nazareth, opens the scroll of the Sacred Scripture and reads a passage of the prophet Isaiah in the presence of all. Both scenes speak to us of a fundamental reality: at the heart of the life of God’s holy people and our journey of faith are not ourselves and our own words. At its heart is God and his word.
Everything started with the word that God spoke to us. In Christ, his eternal Word, the Father “chose us before the foundation of the world” (Eph 1:4). By that Word, he created the universe: “he spoke, and it came to be” (Ps 33:9). From of old, he spoke to us through the prophets (cf. Heb 1:1), and finally, in the fullness of time (cf. Gal 4:4), he sent us that same Word, his only-begotten Son. That is why, in the Gospel, after reading from Isaiah, Jesus says something completely unexpected: “Today this scripture has been fulfilled” (Lk 4:21). Fulfilled: the word of God is no longer a promise, but is now fulfilled. In Jesus, it has taken flesh. By the power of the Holy Spirit, it has come to dwell among us and it desires to continue to dwell in our midst, in order to fulfil our expectations and to heal our wounds.
Sisters and brothers, let us keep our gaze fixed on Jesus, like those in the synagogue of Nazareth (cf. v. 20). They kept looking at him, for he was one of them, and asking, “What is this novelty? What will he do, this one, about whom everyone is speaking?” And let us embrace his word. Today let us reflect on two interconnected aspects of this: the word reveals God and the word leads us to man. The word is at the centre: it reveals God and leads us to man.
First, the word reveals God. Jesus, at the beginning of his mission, commenting on the words of the prophet Isaiah, announces a clear decision: he has come to liberate the poor and the oppressed (cf. v. 18). In this way, precisely through the scriptures, he reveals the face of God as one who cares for our poverty and takes to heart our destiny. God is not an overlord (padrone), aloof and on high – an ugly but untrue image of God – but a Father (Padre) who follows our every step. He is no cold bystander, detached and impassible, a “God of mathematics”. He is God-with-us, passionately concerned about our lives and engaged in them, even sharing our tears. He is no neutral and indifferent god, but the Spirit, the lover of mankind, who defends us, counsels us, defends us, sustains us and partakes of our pain. He is always present. This is the “good news” (v. 18) that Jesus proclaims to the amazement of all: God is close at hand, and he wants to care for me and for you, for everyone. That is how God is: close. He even defines himself as closeness. In Deuteronomy, he says to the people: “What other people has gods as close to them as I am to you?” (cf. Deut 4:7). A God of closeness, of compassionate and tender closeness. He wants to relieve the burdens that crush you, to warm your wintry coldness, to brighten your daily dreariness and to support your faltering steps. This he does by his word, by the word he speaks to rekindle hope amid the ashes of your fears, to help you rediscover joy in the labyrinths of your sorrows, to fill with hope your feelings of solitude. He makes you move forward, not in a labyrinth, but on a daily journey to find him.
Brothers and sisters: let us ask ourselves: do we bear within our hearts this liberating image of God, the God of closeness, compassion and tenderness, or do we think of him as a merciless judge, an accountant who keeps a record of every moment of our lives? Is ours a faith that generates hope and joy, or, among us, a faith still weighed down by fear, a fearful faith? What is the face of God that we proclaim in the Church? The Saviour who liberates and heals, or the Terrifying God who burdens us with feelings of guilt? In order to convert us to the true God, Jesus shows us where to start: from his word. That word, by telling us the story of God’s love for us, liberates us from the fears and preconceptions about him that stifle the joy of faith. That word overthrows false idols, unmasks our projections, destroys our all too human images of God and brings us back to see his true face, his mercy. The word of God nurtures and renews faith: let us put it back at the centre of our prayer and our spiritual life! Let us put at the centre the word that reveals to us what God is like. The word that draws us close to God.
Now the second aspect: the word leads us to man. To God and to man. Precisely when we discover that God is compassionate love, we overcome the temptation to shut ourselves up in a religiosity reduced to external worship, one that fails to touch and transform our lives. This is idolatry, hidden and refined, but idolatry all the same. God’s word drives us to go forth from ourselves and to encounter our brothers and sisters solely with the quiet power of God’s liberating love. That is exactly what Jesus shows us in the synagogue of Nazareth: he has been sent forth to the poor – all of us – to set them free. He has not come to deliver a set of rules or to officiate at some religious ceremony; rather, he has descended to the streets of our world in order to encounter our wounded humanity, to caress faces furrowed by suffering, to bind up broken hearts and to set us free from chains that imprison the soul. In this way, he shows us the worship most pleasing to God: caring for our neighbour. We need to come back to this. Whenever in the Church there are temptations to rigidity, which is a perversion, whenever we think that finding God means becoming more rigid, with more rules, right things, clear things… it is not the way. When we see proposals of rigidity, let us think immediately: this is an idol, it is not God. Our God is not that way.
Sisters and brothers, the word of God changes us. Rigidity does not change us, it hides us; the word of God changes us. It penetrates our soul like a sword (cf. Heb 4:12). If, on the one hand it consoles us by showing us the face of God, on the other, it challenges and disturbs us, reminding us of our inconsistencies. It shakes us up. It does not bring us peace at the price of accepting a world rent by injustice and hunger, where the price is always paid by the weakest. They always end up paying. God’s word challenges the self-justification that makes us blame everything that goes wrong on other persons and situations. How much pain do we feel in seeing our brothers and sisters dying at sea because no one will let them come ashore! And some people do this in God’s name. The word of God invites us to come out into the open, not to hide behind the complexity of problems, behind the excuse that “nothing can be done about it” or “it’s somebody else’s problem”, or “what can I do?”, “leave them there”. The word of God urges us to act, to combine worship of God and care for man. For sacred scripture has not been given to us for our entertainment, to coddle us with an angelic spirituality, but to make us go forth and encounter others, drawing near to their wounds. I spoke of rigidity, that modern pelagianism that is one of the temptations of the Church. And this other temptation, that of seeking an angelic spirituality, is to some extent the other temptation today: gnostic movements, a gnosticism, that proposes a word of God that puts you “in orbit” and does not make you touch reality. The Word that became flesh (cf. Jn 1:14) wishes to become flesh in us. His word does not remove us from life, but plunges us into life, into everyday life, into listening to the sufferings of others and the cry of the poor, into the violence and injustice that wound society and our world. It challenges us, as Christians, not to be indifferent, but active, creative Christians, prophetic Christians.
“Today” – says Jesus – “this scripture has been fulfilled” (Lk 4:21). The Word wishes to take flesh today, in the times in which we are living, not in some ideal future. A French mystic of the last century, who chose to experience the Gospel in the peripheries, wrote that the word of God is not “a ‘dead letter’; it is spirit and life… The listening that the word of the Lord demands of us is our ‘today’: the circumstances of our daily life and the needs of our neighbour” (Madeleine Delbrêl, La joie de croire, Paris, 1968). Let us ask, then: do we want to imitate Jesus, to become ministers of liberation and consolation for others, putting the word into action? Are we a Church that is docile to the word? A Church inclined to listen to others, engaged in reaching out to raise up our brothers and sisters from all that oppresses them, to undo the knots of fear, to liberate those most vulnerable from the prisons of poverty, from interior ennui and the sadness that stifles life? Isn’t that what we want?
In this celebration, some of our brothers and sisters will be instituted as readers and catechists. They are called to the important work of serving the Gospel of Jesus, of proclaiming him, so that his consolation, his joy and his liberation can reach everyone. That is also the mission of each one of us: to be credible messengers, prophets of God’s word in the world. Consequently, let us grow passionate about sacred scripture, let us be willing to dig deep within the word that reveals God’s newness and leads us tirelessly to love others. Let us put the word of God at the centre of the Church’s life and pastoral activity! In this way, we will be liberated from all rigid pelagianism, from all rigidity, set free from the illusion of a spirituality that puts you “in orbit”, unconcerned about caring for our brothers and sisters. Let us put the word of God at the centre of the Church’s life and pastoral activity. Let us listen to that word, pray with it, and put it into practice.
Pope Francis Homilies - Luke
Sunday of the Word of God
Nehemiah 8: 2-4a, 5-6, 8-10,
Luke 1: 1-4, 4: 14-21
In the first reading and in the Gospel, we find two parallel acts. Ezra the priest lifts up the book of the law of God, opens it and reads it aloud before the people. Jesus, in the synagogue of Nazareth, opens the scroll of the Sacred Scripture and reads a passage of the prophet Isaiah in the presence of all. Both scenes speak to us of a fundamental reality: at the heart of the life of God’s holy people and our journey of faith are not ourselves and our own words. At its heart is God and his word.
Everything started with the word that God spoke to us. In Christ, his eternal Word, the Father “chose us before the foundation of the world” (Eph 1:4). By that Word, he created the universe: “he spoke, and it came to be” (Ps 33:9). From of old, he spoke to us through the prophets (cf. Heb 1:1), and finally, in the fullness of time (cf. Gal 4:4), he sent us that same Word, his only-begotten Son. That is why, in the Gospel, after reading from Isaiah, Jesus says something completely unexpected: “Today this scripture has been fulfilled” (Lk 4:21). Fulfilled: the word of God is no longer a promise, but is now fulfilled. In Jesus, it has taken flesh. By the power of the Holy Spirit, it has come to dwell among us and it desires to continue to dwell in our midst, in order to fulfil our expectations and to heal our wounds.
Sisters and brothers, let us keep our gaze fixed on Jesus, like those in the synagogue of Nazareth (cf. v. 20). They kept looking at him, for he was one of them, and asking, “What is this novelty? What will he do, this one, about whom everyone is speaking?” And let us embrace his word. Today let us reflect on two interconnected aspects of this: the word reveals God and the word leads us to man. The word is at the centre: it reveals God and leads us to man.
First, the word reveals God. Jesus, at the beginning of his mission, commenting on the words of the prophet Isaiah, announces a clear decision: he has come to liberate the poor and the oppressed (cf. v. 18). In this way, precisely through the scriptures, he reveals the face of God as one who cares for our poverty and takes to heart our destiny. God is not an overlord (padrone), aloof and on high – an ugly but untrue image of God – but a Father (Padre) who follows our every step. He is no cold bystander, detached and impassible, a “God of mathematics”. He is God-with-us, passionately concerned about our lives and engaged in them, even sharing our tears. He is no neutral and indifferent god, but the Spirit, the lover of mankind, who defends us, counsels us, defends us, sustains us and partakes of our pain. He is always present. This is the “good news” (v. 18) that Jesus proclaims to the amazement of all: God is close at hand, and he wants to care for me and for you, for everyone. That is how God is: close. He even defines himself as closeness. In Deuteronomy, he says to the people: “What other people has gods as close to them as I am to you?” (cf. Deut 4:7). A God of closeness, of compassionate and tender closeness. He wants to relieve the burdens that crush you, to warm your wintry coldness, to brighten your daily dreariness and to support your faltering steps. This he does by his word, by the word he speaks to rekindle hope amid the ashes of your fears, to help you rediscover joy in the labyrinths of your sorrows, to fill with hope your feelings of solitude. He makes you move forward, not in a labyrinth, but on a daily journey to find him.
Brothers and sisters: let us ask ourselves: do we bear within our hearts this liberating image of God, the God of closeness, compassion and tenderness, or do we think of him as a merciless judge, an accountant who keeps a record of every moment of our lives? Is ours a faith that generates hope and joy, or, among us, a faith still weighed down by fear, a fearful faith? What is the face of God that we proclaim in the Church? The Saviour who liberates and heals, or the Terrifying God who burdens us with feelings of guilt? In order to convert us to the true God, Jesus shows us where to start: from his word. That word, by telling us the story of God’s love for us, liberates us from the fears and preconceptions about him that stifle the joy of faith. That word overthrows false idols, unmasks our projections, destroys our all too human images of God and brings us back to see his true face, his mercy. The word of God nurtures and renews faith: let us put it back at the centre of our prayer and our spiritual life! Let us put at the centre the word that reveals to us what God is like. The word that draws us close to God.
Now the second aspect: the word leads us to man. To God and to man. Precisely when we discover that God is compassionate love, we overcome the temptation to shut ourselves up in a religiosity reduced to external worship, one that fails to touch and transform our lives. This is idolatry, hidden and refined, but idolatry all the same. God’s word drives us to go forth from ourselves and to encounter our brothers and sisters solely with the quiet power of God’s liberating love. That is exactly what Jesus shows us in the synagogue of Nazareth: he has been sent forth to the poor – all of us – to set them free. He has not come to deliver a set of rules or to officiate at some religious ceremony; rather, he has descended to the streets of our world in order to encounter our wounded humanity, to caress faces furrowed by suffering, to bind up broken hearts and to set us free from chains that imprison the soul. In this way, he shows us the worship most pleasing to God: caring for our neighbour. We need to come back to this. Whenever in the Church there are temptations to rigidity, which is a perversion, whenever we think that finding God means becoming more rigid, with more rules, right things, clear things… it is not the way. When we see proposals of rigidity, let us think immediately: this is an idol, it is not God. Our God is not that way.
Sisters and brothers, the word of God changes us. Rigidity does not change us, it hides us; the word of God changes us. It penetrates our soul like a sword (cf. Heb 4:12). If, on the one hand it consoles us by showing us the face of God, on the other, it challenges and disturbs us, reminding us of our inconsistencies. It shakes us up. It does not bring us peace at the price of accepting a world rent by injustice and hunger, where the price is always paid by the weakest. They always end up paying. God’s word challenges the self-justification that makes us blame everything that goes wrong on other persons and situations. How much pain do we feel in seeing our brothers and sisters dying at sea because no one will let them come ashore! And some people do this in God’s name. The word of God invites us to come out into the open, not to hide behind the complexity of problems, behind the excuse that “nothing can be done about it” or “it’s somebody else’s problem”, or “what can I do?”, “leave them there”. The word of God urges us to act, to combine worship of God and care for man. For sacred scripture has not been given to us for our entertainment, to coddle us with an angelic spirituality, but to make us go forth and encounter others, drawing near to their wounds. I spoke of rigidity, that modern pelagianism that is one of the temptations of the Church. And this other temptation, that of seeking an angelic spirituality, is to some extent the other temptation today: gnostic movements, a gnosticism, that proposes a word of God that puts you “in orbit” and does not make you touch reality. The Word that became flesh (cf. Jn 1:14) wishes to become flesh in us. His word does not remove us from life, but plunges us into life, into everyday life, into listening to the sufferings of others and the cry of the poor, into the violence and injustice that wound society and our world. It challenges us, as Christians, not to be indifferent, but active, creative Christians, prophetic Christians.
“Today” – says Jesus – “this scripture has been fulfilled” (Lk 4:21). The Word wishes to take flesh today, in the times in which we are living, not in some ideal future. A French mystic of the last century, who chose to experience the Gospel in the peripheries, wrote that the word of God is not “a ‘dead letter’; it is spirit and life… The listening that the word of the Lord demands of us is our ‘today’: the circumstances of our daily life and the needs of our neighbour” (Madeleine Delbrêl, La joie de croire, Paris, 1968). Let us ask, then: do we want to imitate Jesus, to become ministers of liberation and consolation for others, putting the word into action? Are we a Church that is docile to the word? A Church inclined to listen to others, engaged in reaching out to raise up our brothers and sisters from all that oppresses them, to undo the knots of fear, to liberate those most vulnerable from the prisons of poverty, from interior ennui and the sadness that stifles life? Isn’t that what we want?
In this celebration, some of our brothers and sisters will be instituted as readers and catechists. They are called to the important work of serving the Gospel of Jesus, of proclaiming him, so that his consolation, his joy and his liberation can reach everyone. That is also the mission of each one of us: to be credible messengers, prophets of God’s word in the world. Consequently, let us grow passionate about sacred scripture, let us be willing to dig deep within the word that reveals God’s newness and leads us tirelessly to love others. Let us put the word of God at the centre of the Church’s life and pastoral activity! In this way, we will be liberated from all rigid pelagianism, from all rigidity, set free from the illusion of a spirituality that puts you “in orbit”, unconcerned about caring for our brothers and sisters. Let us put the word of God at the centre of the Church’s life and pastoral activity. Let us listen to that word, pray with it, and put it into practice.
Pope Francis Homilies - Luke
2nd Sunday in Ordinary Time Year C
John 2: 1-11
Dear brothers and sisters, good afternoon!
The Gospel of today’s liturgy recounts the episode of the wedding at Cana, where, to the couple’s delight, Jesus transformed water into wine. This is the way the account ends: “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him” (Jn 2:11). We notice that the evangelist John does not speak of a miracle, that is, of a powerful and extraordinary deed that provokes wonder. He writes that a sign took place at Cana, a sign that sparked the faith of his disciples. We can, then, ask ourselves: What is a “sign” according to the Gospel?
It is a sign that gives a clue that reveals God’s love, that does not call attention to the power of the action, but to the love that caused it. It teaches us something about God’s love that is always near, tender and compassionate. Jesus’ first sign took place when a couple faced a difficulty on the most important day of their lives. Right in the middle of the feast, an essential element for a feast, the wine, is missing and their joy risked being snuffed out due to the criticism and dissatisfaction of the guests. Imagine how a wedding feast could go ahead only with water. How terrible! What a bad impression the couple would make.
It is Our Lady who became aware of the problem and discretely brought it to Jesus’ attention. And he intervened without fanfare, almost without making it obvious. Everything took place reservedly, everything took place “behind the scenes” – Jesus told the servants to fill the jars with water, then it became wine. This is how God acts, near to us and discretely. Jesus’ disciples understood this: they saw that, thanks to him, the wedding banquet became even more beautiful. And they saw the way Jesus acted as well – the way he served hiddenly (this is Jesus – he helps us, he serves us hiddenly) in that moment so much so that it was the groom who was complimented for the good wine. Nobody was aware of it, only the servants. This is how the seed of faith began to develop within them – that is, they believed that God, God’s love, was present in Jesus.
How beautiful it is to think that the first sign Jesus accomplished was not an extraordinary healing or something prodigious in the temple of Jerusalem, but an action that responded to a simple and concrete need of common people, a domestic gesture. Let us put it this way – a miracle done on tip toes, discretely, silently. Jesus is ready to help us, to lift us up. And then, if we are attentive to these “signs”, we will be conquered by his love and we will become his disciples.
But there is another distinctive characteristic about the sign at Cana. Generally, the wine provided at the end of the feast was not as good – this is still done today. At that point, people don’t distinguish as well if it is good wine or wine that’s been diluted a little. Jesus, instead, acts in such a way that the feast ends with better wine. Symbolically, this tells us that God wants what is better for us, he wants us to be happy. He does not set limits and he does not ask us for incentives. There is no place for ulterior motives or demands placed on the couple. No, the joy Jesus brought to their hearts was complete and disinterested joy, a joy that was not diluted, no!
So, I want to suggest an exercise to you that would be very good for us. Today, let us try to rummage through our memories, looking for the signs the Lord has accomplished in my life. Let each of us say: in my life, what are the signs the Lord has accomplished? What are the hints of his presence, the signs he has done to show that he loves us? Let us think about that difficult moment in which God allowed me to experience his love… And let us ask ourselves: what are the discrete and loving signs through which he has allowed me to feel his tenderness? When have I felt the Lord nearer to me? When have I felt his tenderness and his compassion more? Every one of us has these moments in our personal history. Let us go in search of these signs, let us remember them. How have I discovered his nearness and how did it fill my heart with great joy? Let us relive the moments in which we have experienced his presence and Mary’s intercession. May she, the Mother who is always attentive as at Cana, help us treasure the signs of God’s presence in our lives.
Pope Francis Homilies - John
John 2: 1-11
Dear brothers and sisters, good afternoon!
The Gospel of today’s liturgy recounts the episode of the wedding at Cana, where, to the couple’s delight, Jesus transformed water into wine. This is the way the account ends: “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him” (Jn 2:11). We notice that the evangelist John does not speak of a miracle, that is, of a powerful and extraordinary deed that provokes wonder. He writes that a sign took place at Cana, a sign that sparked the faith of his disciples. We can, then, ask ourselves: What is a “sign” according to the Gospel?
It is a sign that gives a clue that reveals God’s love, that does not call attention to the power of the action, but to the love that caused it. It teaches us something about God’s love that is always near, tender and compassionate. Jesus’ first sign took place when a couple faced a difficulty on the most important day of their lives. Right in the middle of the feast, an essential element for a feast, the wine, is missing and their joy risked being snuffed out due to the criticism and dissatisfaction of the guests. Imagine how a wedding feast could go ahead only with water. How terrible! What a bad impression the couple would make.
It is Our Lady who became aware of the problem and discretely brought it to Jesus’ attention. And he intervened without fanfare, almost without making it obvious. Everything took place reservedly, everything took place “behind the scenes” – Jesus told the servants to fill the jars with water, then it became wine. This is how God acts, near to us and discretely. Jesus’ disciples understood this: they saw that, thanks to him, the wedding banquet became even more beautiful. And they saw the way Jesus acted as well – the way he served hiddenly (this is Jesus – he helps us, he serves us hiddenly) in that moment so much so that it was the groom who was complimented for the good wine. Nobody was aware of it, only the servants. This is how the seed of faith began to develop within them – that is, they believed that God, God’s love, was present in Jesus.
How beautiful it is to think that the first sign Jesus accomplished was not an extraordinary healing or something prodigious in the temple of Jerusalem, but an action that responded to a simple and concrete need of common people, a domestic gesture. Let us put it this way – a miracle done on tip toes, discretely, silently. Jesus is ready to help us, to lift us up. And then, if we are attentive to these “signs”, we will be conquered by his love and we will become his disciples.
But there is another distinctive characteristic about the sign at Cana. Generally, the wine provided at the end of the feast was not as good – this is still done today. At that point, people don’t distinguish as well if it is good wine or wine that’s been diluted a little. Jesus, instead, acts in such a way that the feast ends with better wine. Symbolically, this tells us that God wants what is better for us, he wants us to be happy. He does not set limits and he does not ask us for incentives. There is no place for ulterior motives or demands placed on the couple. No, the joy Jesus brought to their hearts was complete and disinterested joy, a joy that was not diluted, no!
So, I want to suggest an exercise to you that would be very good for us. Today, let us try to rummage through our memories, looking for the signs the Lord has accomplished in my life. Let each of us say: in my life, what are the signs the Lord has accomplished? What are the hints of his presence, the signs he has done to show that he loves us? Let us think about that difficult moment in which God allowed me to experience his love… And let us ask ourselves: what are the discrete and loving signs through which he has allowed me to feel his tenderness? When have I felt the Lord nearer to me? When have I felt his tenderness and his compassion more? Every one of us has these moments in our personal history. Let us go in search of these signs, let us remember them. How have I discovered his nearness and how did it fill my heart with great joy? Let us relive the moments in which we have experienced his presence and Mary’s intercession. May she, the Mother who is always attentive as at Cana, help us treasure the signs of God’s presence in our lives.
Pope Francis Homilies - John
Feast of the Baptism of the Lord Year C
Luke 3: 15-16, 21-22
Dear brothers and sisters, good afternoon!
The Gospel of today’s Liturgy shows us the scene with which Jesus’ public life begins: he, who is the Son of God and the Messiah, goes to the banks of the Jordan River to be baptized by John the Baptist. After about thirty years of hidden life, Jesus does not present himself with a miracle, or by rising to the podium to teach. He lines up with the people who were going to receive baptism from John. Today’s liturgical hymn says that the people went to be baptized with a bare soul and bare feet, humbly. This is a beautiful attitude, with a bare soul and bare feet. And Jesus shares the plight of us sinners, he comes down towards us; he descends into the river, and at the same time into the wounded history of humanity, he immerses himself in our waters to heal them, and he immerses himself with us, in our midst. He does not rise up above us, but rather comes down towards us with a bare soul, with bare feet, like the people. He does not come by himself, nor does he come with a select, privileged group. No: he comes with the people. He belongs to the people and he comes with them to be baptized, with these humble people.
Let us reflect on an important point: at the moment in which Jesus receives Baptism, the text says that he “was praying” (Lk 3:21). It is good for us to contemplate this: Jesus prays. But why? He, the Lord, the Son of God, prays like us? Yes, Jesus – the Gospels repeat this many times – spends a lot of time in prayer: at the beginning of every day, often at night, before making important decisions… His prayer is a dialogue, a relationship with the Father. Thus, in today’s Gospel, we can see the “two moments” in the life of Jesus: on the one hand, he descends towards us into the waters of the Jordan; on the other, he raises his eyes and his heart, praying to the Father.
It is a tremendous lesson for us: we are all immersed in the problems of life and in many complicated situations, called upon to face difficult moments and choices that get us down. But, if we do not want to be crushed, we need to raise everything upwards. And this is exactly what prayer does. It is not an escape route; prayer is not a magic ritual or a repetition of memorized jingles. No. Prayer is the way we allow God to act in us, to understand what he wants to communicate to us even in the most difficult situations, prayer is having the strength to go forward. Many people feel they can’t go on, and pray: “Lord, give me the strength to continue”. We too, very often, have done this. Prayer helps us because it unites us to God, it opens us up to encountering him. Yes, prayer is the key that opens our heart to the Lord. It is dialoguing with God, it is listening to his Word, it is worshipping: remaining in silence, entrusting to him what we are experiencing. And at times it is also crying out with him like Job, other times it is venting with Him. Crying out like Job; He is the father, He understands well. He never gets angry with us. And Jesus prays.
Prayer – to use a beautiful image from today’s Gospel – “opens the heavens” (cf. v. 21). Prayer opens the heavens: it gives life oxygen, a breath of fresh air amidst life’s troubles and allows us to see things from a broader perspective. Above all, it enables us to have the same experience of Jesus by the Jordan River: it makes us feel like beloved children of the Father. When we pray, the Father says to us too, as he does to Jesus in the Gospel: “You are my beloved child” (cf. v. 22). Being God’s children began on the day of our Baptism, which immersed us in Christ and, as members of the people of God, we became beloved children of the Father. Let us not forget the date of our Baptism! If I were to ask each one of you now: what is the date of your Baptism? Perhaps some of you don’t remember. This is a beautiful thing: remembering the date of your baptism, because it is our rebirth, the moment in which we became children of God with Jesus! And when you return home – if you don’t know – ask your mother, your aunt, your grandmother or your grandfather: “When was I baptized?”, and remember that date so as to celebrate it, to thank the Lord. And today, at this moment, let us ask ourselves: how is my prayer going?
Do I pray out of habit, do I pray unwillingly, just reciting formulas, or is my prayer an encounter with God? I, a sinner, always with the people of God, never isolated? Do I cultivate intimacy with God, dialogue with Him, listen to his Word? Among the many things we do each day, let us not neglect prayer: let us dedicate time to it, let us use short invocations to be repeated often, let us read the Gospel every day. The prayer that opens the heavens.
And now, let us turn to Our Lady, the prayerful Virgin, who made her life into a hymn in praise of God.
Pope Francis Homilies - Luke Chapter 3-6
Luke 3: 15-16, 21-22
Dear brothers and sisters, good afternoon!
The Gospel of today’s Liturgy shows us the scene with which Jesus’ public life begins: he, who is the Son of God and the Messiah, goes to the banks of the Jordan River to be baptized by John the Baptist. After about thirty years of hidden life, Jesus does not present himself with a miracle, or by rising to the podium to teach. He lines up with the people who were going to receive baptism from John. Today’s liturgical hymn says that the people went to be baptized with a bare soul and bare feet, humbly. This is a beautiful attitude, with a bare soul and bare feet. And Jesus shares the plight of us sinners, he comes down towards us; he descends into the river, and at the same time into the wounded history of humanity, he immerses himself in our waters to heal them, and he immerses himself with us, in our midst. He does not rise up above us, but rather comes down towards us with a bare soul, with bare feet, like the people. He does not come by himself, nor does he come with a select, privileged group. No: he comes with the people. He belongs to the people and he comes with them to be baptized, with these humble people.
Let us reflect on an important point: at the moment in which Jesus receives Baptism, the text says that he “was praying” (Lk 3:21). It is good for us to contemplate this: Jesus prays. But why? He, the Lord, the Son of God, prays like us? Yes, Jesus – the Gospels repeat this many times – spends a lot of time in prayer: at the beginning of every day, often at night, before making important decisions… His prayer is a dialogue, a relationship with the Father. Thus, in today’s Gospel, we can see the “two moments” in the life of Jesus: on the one hand, he descends towards us into the waters of the Jordan; on the other, he raises his eyes and his heart, praying to the Father.
It is a tremendous lesson for us: we are all immersed in the problems of life and in many complicated situations, called upon to face difficult moments and choices that get us down. But, if we do not want to be crushed, we need to raise everything upwards. And this is exactly what prayer does. It is not an escape route; prayer is not a magic ritual or a repetition of memorized jingles. No. Prayer is the way we allow God to act in us, to understand what he wants to communicate to us even in the most difficult situations, prayer is having the strength to go forward. Many people feel they can’t go on, and pray: “Lord, give me the strength to continue”. We too, very often, have done this. Prayer helps us because it unites us to God, it opens us up to encountering him. Yes, prayer is the key that opens our heart to the Lord. It is dialoguing with God, it is listening to his Word, it is worshipping: remaining in silence, entrusting to him what we are experiencing. And at times it is also crying out with him like Job, other times it is venting with Him. Crying out like Job; He is the father, He understands well. He never gets angry with us. And Jesus prays.
Prayer – to use a beautiful image from today’s Gospel – “opens the heavens” (cf. v. 21). Prayer opens the heavens: it gives life oxygen, a breath of fresh air amidst life’s troubles and allows us to see things from a broader perspective. Above all, it enables us to have the same experience of Jesus by the Jordan River: it makes us feel like beloved children of the Father. When we pray, the Father says to us too, as he does to Jesus in the Gospel: “You are my beloved child” (cf. v. 22). Being God’s children began on the day of our Baptism, which immersed us in Christ and, as members of the people of God, we became beloved children of the Father. Let us not forget the date of our Baptism! If I were to ask each one of you now: what is the date of your Baptism? Perhaps some of you don’t remember. This is a beautiful thing: remembering the date of your baptism, because it is our rebirth, the moment in which we became children of God with Jesus! And when you return home – if you don’t know – ask your mother, your aunt, your grandmother or your grandfather: “When was I baptized?”, and remember that date so as to celebrate it, to thank the Lord. And today, at this moment, let us ask ourselves: how is my prayer going?
Do I pray out of habit, do I pray unwillingly, just reciting formulas, or is my prayer an encounter with God? I, a sinner, always with the people of God, never isolated? Do I cultivate intimacy with God, dialogue with Him, listen to his Word? Among the many things we do each day, let us not neglect prayer: let us dedicate time to it, let us use short invocations to be repeated often, let us read the Gospel every day. The prayer that opens the heavens.
And now, let us turn to Our Lady, the prayerful Virgin, who made her life into a hymn in praise of God.
Pope Francis Homilies - Luke Chapter 3-6
4th Sunday of Advent Year C
Luke 1: 39-45
Dear brothers and sisters, good morning!
The Gospel of the Liturgy of today, fourth Sunday of Advent, tells of Mary’s visit to Elizabeth (cf. Lk 1: 39-45). After receiving the annunciation of the angel, the Virgin does not stay at home, thinking over what has happened and considering the problems and pitfalls, which were certainly not lacking: because, poor girl, she did not know what to do with this news, with the culture of that age… She did not understand… On the contrary, she first thinks of someone in need; instead of being absorbed in her own problems, she thinks about someone in need, she thinks about Elizabeth, her relative, who was of advanced years and with child, something strange and miraculous. Mary sets out on with generosity, without letting herself be put off by the discomforts of the journey, responding to an inner impulse that called her to be close and to help. A long road, kilometre after kilometre, and there was no bus to go there: she went on foot. She went out to help. How? By sharing her joy. Mary gives Elizabeth the joy of Jesus, the joy she carried in her heart and in her womb. She goes to her and proclaims her feelings, and this proclamation of feelings then became a prayer, the Magnificat, which we all know. And the text says that Our Lady “arose and went with haste” (v. 39).
She arose and went. In the last stretch of the journey of Advent, let us be guided by these two verbs. To arise and to go in haste: these are the two movements that Mary made and that she invites us also to make as Christmas approaches. First of all, arise. After the angel’s announcement, a difficult period loomed ahead for the Virgin: her unexpected pregnancy exposed her to misunderstandings and even severe punishment, even stoning, in the culture of that time. Imagine how many concerns and worries she had! Nevertheless, she did not become discouraged, she was not disheartened: she arose. She did not look down at her problems, but up to God. And she did not think about whom to ask for help, but to whom to bring help. She always thinks about others: that is Mary, always thinking of the needs of others. She will do the same later, at the wedding in Cana, when she realizes that there is no more wine. It is a problem for other people, but she thinks about this and looks for a solution. Mary always thinks about others. She also thinks of us.
Let us learn from Our Lady this way of reacting: to get up, especially when difficulties threaten to crush us. To arise, so as not to get bogged down in problems, sinking into self-pity or falling into a sadness that paralyses us. But why get up? Because God is great and is ready to lift us up if we reach out to Him. So let us cast away the negative thoughts, the fears that block every impulse and that prevent us from moving forward. And then let’s do as Mary did: let's look around and look for someone to whom we can be of help! Is there an elderly person I know to whom I can give a little help, company? Everyone, think about it. Or to offer a service to someone, a kindness, a phone call? But who can I help? I get up and I help. By helping others, we help ourselves to rise up from difficulties.
The second movement is to go in haste. This does not mean to proceed with agitation, in a hurried manner, no, it does not mean this. Instead, it means conducting our days with a joyful step, looking ahead with confidence, without dragging our feet, as slaves to complaints – these complaints ruin so many lives, because one starts complaining and complaining, and life drains away. Complaining leads you always to look for someone to blame. On her way to Elizabeth’s house, Mary proceeds with the quick step of one whose heart and life are full of God, full of his joy. So, let us ask ourselves, for our benefit: how is my “step”? Am I proactive or do I linger in melancholy, in sadness? Do I move forward with hope or do I stop and feel sorry for myself? If we proceed with the tired step of grumbling and talking, we will not bring God to anyone, we will only bring bitterness and dark things. Instead, it does great good to cultivate a healthy sense of humour, as did, for example, Saint Thomas More or Saint Philip Neri. We can also ask for this grace, this grace of a healthy sense of humour: it does so much good. Let us not forget that the first act of charity we can do for our neighbour is to offer him a serene and smiling face. It is to bring them the joy of Jesus, as Mary did with Elizabeth.
May the Mother of God take us by the hand, and may she help us to arise and to go in haste towards Christmas!
Pope Francis Homilies - Luke
Luke 1: 39-45
Dear brothers and sisters, good morning!
The Gospel of the Liturgy of today, fourth Sunday of Advent, tells of Mary’s visit to Elizabeth (cf. Lk 1: 39-45). After receiving the annunciation of the angel, the Virgin does not stay at home, thinking over what has happened and considering the problems and pitfalls, which were certainly not lacking: because, poor girl, she did not know what to do with this news, with the culture of that age… She did not understand… On the contrary, she first thinks of someone in need; instead of being absorbed in her own problems, she thinks about someone in need, she thinks about Elizabeth, her relative, who was of advanced years and with child, something strange and miraculous. Mary sets out on with generosity, without letting herself be put off by the discomforts of the journey, responding to an inner impulse that called her to be close and to help. A long road, kilometre after kilometre, and there was no bus to go there: she went on foot. She went out to help. How? By sharing her joy. Mary gives Elizabeth the joy of Jesus, the joy she carried in her heart and in her womb. She goes to her and proclaims her feelings, and this proclamation of feelings then became a prayer, the Magnificat, which we all know. And the text says that Our Lady “arose and went with haste” (v. 39).
She arose and went. In the last stretch of the journey of Advent, let us be guided by these two verbs. To arise and to go in haste: these are the two movements that Mary made and that she invites us also to make as Christmas approaches. First of all, arise. After the angel’s announcement, a difficult period loomed ahead for the Virgin: her unexpected pregnancy exposed her to misunderstandings and even severe punishment, even stoning, in the culture of that time. Imagine how many concerns and worries she had! Nevertheless, she did not become discouraged, she was not disheartened: she arose. She did not look down at her problems, but up to God. And she did not think about whom to ask for help, but to whom to bring help. She always thinks about others: that is Mary, always thinking of the needs of others. She will do the same later, at the wedding in Cana, when she realizes that there is no more wine. It is a problem for other people, but she thinks about this and looks for a solution. Mary always thinks about others. She also thinks of us.
Let us learn from Our Lady this way of reacting: to get up, especially when difficulties threaten to crush us. To arise, so as not to get bogged down in problems, sinking into self-pity or falling into a sadness that paralyses us. But why get up? Because God is great and is ready to lift us up if we reach out to Him. So let us cast away the negative thoughts, the fears that block every impulse and that prevent us from moving forward. And then let’s do as Mary did: let's look around and look for someone to whom we can be of help! Is there an elderly person I know to whom I can give a little help, company? Everyone, think about it. Or to offer a service to someone, a kindness, a phone call? But who can I help? I get up and I help. By helping others, we help ourselves to rise up from difficulties.
The second movement is to go in haste. This does not mean to proceed with agitation, in a hurried manner, no, it does not mean this. Instead, it means conducting our days with a joyful step, looking ahead with confidence, without dragging our feet, as slaves to complaints – these complaints ruin so many lives, because one starts complaining and complaining, and life drains away. Complaining leads you always to look for someone to blame. On her way to Elizabeth’s house, Mary proceeds with the quick step of one whose heart and life are full of God, full of his joy. So, let us ask ourselves, for our benefit: how is my “step”? Am I proactive or do I linger in melancholy, in sadness? Do I move forward with hope or do I stop and feel sorry for myself? If we proceed with the tired step of grumbling and talking, we will not bring God to anyone, we will only bring bitterness and dark things. Instead, it does great good to cultivate a healthy sense of humour, as did, for example, Saint Thomas More or Saint Philip Neri. We can also ask for this grace, this grace of a healthy sense of humour: it does so much good. Let us not forget that the first act of charity we can do for our neighbour is to offer him a serene and smiling face. It is to bring them the joy of Jesus, as Mary did with Elizabeth.
May the Mother of God take us by the hand, and may she help us to arise and to go in haste towards Christmas!
Pope Francis Homilies - Luke
3rd Sunday of Advent Year C
Luke 3: 10-18
Dear brothers and sisters, good afternoon!
The Gospel in today’s Liturgy, the Third Sunday of Advent, presents us with various groups of people – the crowd, the publicans and soldiers – who, touched by John the Baptist’s preaching, ask him: “What then should we do?” (Lk 3:10). What should we do? This is the question they asked. Let’s reflect a little on this question.
It does not stem from a sense of duty. Rather, the heart is touched by the Lord. It is the enthusiasm for His coming that leads them to ask: what should we do? Then John says: “The Lord is near." - " What should we do?” Let’s give an example: let’s think of a dear one who is coming to visit us. We joyfully and even impatiently await the person. To welcome the person, we will do what needs to be done: we will clean the house, we will prepare the best dinner possible, perhaps a gift… In short, there are things we will do. It is the same with the Lord. The joy of His coming makes us ask: what should we do? But God elevates this question to a higher level: what should I do with my life? What am I called to? What will I become?
By suggesting this question, the Gospel reminds us of something important: life has a task for us. Life is not meaningless; it is not left up to chance. No! It is a gift the Lord grants us, saying to us: discover who you are, and work hard to make the dream that is your life come true! Each of us – let’s not forget this – has a mission to accomplish. So, let’s not be afraid to ask the Lord: what should I do? Let us ask him this question repeatedly. It also recurs in the Bible: in the Acts of the Apostles, several people, hearing Peter who proclaimed Jesus’ resurrection, “were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ ” (2:37). Let us ask ourselves as well: what would be good for me to do for myself and for my brothers and sisters? How can I contribute to this? How can I contribute to the good of the Church, to the good of society? The Advent Season is meant for this: to stop and ask ourselves how to prepare for Christmas. We are so busy with all the preparations, with gifts and things that pass. But let us ask ourselves what we should do for Jesus and for others! What should we do?
After the question, “what should we do?”, the Gospel lists John the Baptist’s responses that are different for each group. In fact, John recommends that those who have two tunics should share with those who have none; to the publicans who collect taxes, he says: “Collect no more than the amount prescribed” (Lk 3:13); to the soldiers: “Do not mistreat or extort money from anyone (cf. v. 14). He directs a specific word to each person that responds to their actual situation in life. This offers us a precious teaching: faith is incarnated in concrete life. It is not an abstract theory. Faith is not an abstract theory, a generalized theory – no! Faith touches us personally and transforms each of our lives. Let us think about the concreteness of our faith. Is my faith abstract, something abstract or concrete? Does it lead me toward serving others, helping out?
And so, in conclusion, let us ask ourselves: what should we do concretely in these days as we draw near to Christmas? How can I do my part? Let’s choose something concrete, even if it is small, that is adapted to our situation in life, and let’s continue doing it to prepare us for this Christmas. For example: I can call a person who is alone, visit that elderly person or that person who is ill, do something to serve a poor person, someone in need. Even still: maybe I need to ask forgiveness, grant forgiveness, clarify a situation, pay a debt. Perhaps I have neglected prayer and after so much time has elapsed, it’s time to ask the Lord for forgiveness. Brothers and sisters, let’s find something concrete and do it! May the Madonna help us, in whose womb God took on flesh.
Pope Francis Homilies - Luke Chapter 3-6
Luke 3: 10-18
Dear brothers and sisters, good afternoon!
The Gospel in today’s Liturgy, the Third Sunday of Advent, presents us with various groups of people – the crowd, the publicans and soldiers – who, touched by John the Baptist’s preaching, ask him: “What then should we do?” (Lk 3:10). What should we do? This is the question they asked. Let’s reflect a little on this question.
It does not stem from a sense of duty. Rather, the heart is touched by the Lord. It is the enthusiasm for His coming that leads them to ask: what should we do? Then John says: “The Lord is near." - " What should we do?” Let’s give an example: let’s think of a dear one who is coming to visit us. We joyfully and even impatiently await the person. To welcome the person, we will do what needs to be done: we will clean the house, we will prepare the best dinner possible, perhaps a gift… In short, there are things we will do. It is the same with the Lord. The joy of His coming makes us ask: what should we do? But God elevates this question to a higher level: what should I do with my life? What am I called to? What will I become?
By suggesting this question, the Gospel reminds us of something important: life has a task for us. Life is not meaningless; it is not left up to chance. No! It is a gift the Lord grants us, saying to us: discover who you are, and work hard to make the dream that is your life come true! Each of us – let’s not forget this – has a mission to accomplish. So, let’s not be afraid to ask the Lord: what should I do? Let us ask him this question repeatedly. It also recurs in the Bible: in the Acts of the Apostles, several people, hearing Peter who proclaimed Jesus’ resurrection, “were cut to the heart and said to Peter and to the other apostles, ‘Brothers, what should we do?’ ” (2:37). Let us ask ourselves as well: what would be good for me to do for myself and for my brothers and sisters? How can I contribute to this? How can I contribute to the good of the Church, to the good of society? The Advent Season is meant for this: to stop and ask ourselves how to prepare for Christmas. We are so busy with all the preparations, with gifts and things that pass. But let us ask ourselves what we should do for Jesus and for others! What should we do?
After the question, “what should we do?”, the Gospel lists John the Baptist’s responses that are different for each group. In fact, John recommends that those who have two tunics should share with those who have none; to the publicans who collect taxes, he says: “Collect no more than the amount prescribed” (Lk 3:13); to the soldiers: “Do not mistreat or extort money from anyone (cf. v. 14). He directs a specific word to each person that responds to their actual situation in life. This offers us a precious teaching: faith is incarnated in concrete life. It is not an abstract theory. Faith is not an abstract theory, a generalized theory – no! Faith touches us personally and transforms each of our lives. Let us think about the concreteness of our faith. Is my faith abstract, something abstract or concrete? Does it lead me toward serving others, helping out?
And so, in conclusion, let us ask ourselves: what should we do concretely in these days as we draw near to Christmas? How can I do my part? Let’s choose something concrete, even if it is small, that is adapted to our situation in life, and let’s continue doing it to prepare us for this Christmas. For example: I can call a person who is alone, visit that elderly person or that person who is ill, do something to serve a poor person, someone in need. Even still: maybe I need to ask forgiveness, grant forgiveness, clarify a situation, pay a debt. Perhaps I have neglected prayer and after so much time has elapsed, it’s time to ask the Lord for forgiveness. Brothers and sisters, let’s find something concrete and do it! May the Madonna help us, in whose womb God took on flesh.
Pope Francis Homilies - Luke Chapter 3-6
2nd Sunday of Advent Year C
Luke 3: 1-6
On this second Sunday of Advent, the word of God sets before us the figure of Saint John the Baptist. The Gospel highlights two important things: the place where John appears, which is the desert, and the content of his message, which is conversion. Desert and conversion. Today’s Gospel emphasizes these two words in such a way as to make us realize that they both concern us directly. Let us consider each of them closely.
The desert. The evangelist Luke introduces the scene in a particular way. He speaks of the solemn circumstances and the great men of that time, mentioning the fifteenth year of the Emperor Tiberius, the governor Pontius Pilate, King Herod and other contemporary political leaders. He then refers to the religious leaders, Annas and Caiaphas, who were serving in the Temple of Jerusalem (cf. Lk 3:1-2). At this point, Luke tells us: “The word of God came to John the son of Zechariah in the wilderness” (3:2). But how did that word come? We might have expected God’s word to be spoken to one of the distinguished personages just mentioned. Instead, a subtle irony emerges between the lines of the Gospel: from the upper echelons of the powerful, suddenly we shift to the desert, to an unknown, solitary man. God surprises us. His ways surprise us, for they differ from our human expectations; they do not reflect the power and grandeur that we associate with him. Indeed, the Lord likes best what is small and lowly. Redemption did not begin in Jerusalem, Athens or Rome, but in the desert. This paradoxical approach tells us something beautiful: that being powerful, well-educated or famous is no guarantee of pleasing God, for those things could actually lead to pride and to rejecting him. Instead, we need to be interiorly poor, even as the desert is poor.
Let us think more deeply about the paradox of the desert. John the Baptist – the Precursor – prepares the coming of Christ in this inaccessible, inhospitable and dangerous place. Usually, those who wish to make an important announcement go to impressive places, where they can be readily seen and address great crowds. John, on the other hand, preaches in the desert. Precisely there, in an arid, empty waste, stretching as far as the eye can see, the glory of the Lord was revealed. As the Scriptures prophesied (cf. Is 40:3-4), God changes the desert into a sea, parched ground into springs of water (cf. Is 41:18). Here is yet another heartening message: then as now, God turns his gaze to wherever sadness and loneliness abound. We can experience this in our own lives: as long as we bask in success or think only of ourselves, the Lord is often unable to reach us; but especially in times of trial, he does. He comes to us in difficult situations; he fills our inner emptiness that makes room for him; he visits our existential deserts. The Lord visits us there.
Dear brothers and sisters, in our lives as individuals or nations, there will always be times when we feel that we are in the midst of a desert. Yet it is precisely there that the Lord makes his presence felt. Indeed, he is often welcomed not by the self-satisfied, but by those who feel helpless or inadequate. And he comes with words of closeness, compassion and tenderness: “Do not fear, for I am with you, do not be afraid, for I am your God; I will strengthen you, I will help you” (Is 41:10). By preaching in the desert, John assures us that the Lord comes to set us free and to revive us in situations that seem irredeemable, hopeless, with no way out; he comes there. There is no place that God will not visit. Today we rejoice to see him choose the desert, to see him reach out with love to our littleness and to refresh our arid spirits. So, dear friends, do not fear littleness, since it is not about being small and few in number, but about being open to God and to others. And do not fear situations of dryness, because God is never afraid to visit us there!
Let us move on to the second word, which is conversion. The Baptist preached this insistently and forcefully (cf. Lk 3:7). This word too can be “uncomfortable”, for just as the desert is not the first place we would consider going to, so the summons to conversion is certainly not the first word we would like to hear. Talk of conversion can depress us; it can seem hard to reconcile with the Gospel of joy. Yet that is only the case if we think of conversion simply in terms of our own striving for moral perfection, as if that were something we could achieve as the result of our own effort. Therein lies the problem: we think everything is up to us. This is not good, for it leads to spiritual sadness and frustration. For we want to be converted, to become better, to overcome our faults and to change, but we realize that we are not fully capable of this, and, for all our good intentions, we constantly stumble and fall. We have the same experience as Saint Paul, who in these very lands wrote: “I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do” (Rom 7:18-19). If by ourselves, then, we are unable to do the good we would like, what does it mean for us to be converted?
Here your beautiful Greek language can help us by reminding us of the etymology of the verb “to convert”, metanoeίn, used in the Gospel. Composed of the preposition metá, which here means “beyond”, and the verb noéin, “to think”, it tells us that to convert is to “think beyond”, to go beyond our usual ways of thinking, beyond our habitual worldview. All those ways of thinking that reduce everything to ourselves, to our belief in our own self-sufficiency. Or those self-centred ways of thinking marked by rigidity and paralyzing fear, by the temptation to say “we have always done it this way, why change?”, by the idea that the deserts of life are places of death rather than places of God’s presence.
By calling us to conversion, John urges us to go “beyond” where we presently are; to go beyond what our instincts tell us and our thoughts register, for reality is much greater than that. It is much greater than our instincts or thoughts. The reality is that God is greater. To be converted, then, means not listening to the things that stifle hope, to those who keep telling us that nothing ever changes in life, the pessimists of all time. It means refusing to believe that we are destined to sink into the mire of mediocrity. It means not surrendering to our inner fears, which surface especially at times of trial in order to discourage us and tell us that we will not make it, that everything has gone wrong and that becoming saints is not for us. That is not the case, because God is always present. We have to trust him, for he is our beyond, our strength. Everything changes when we give first place to the Lord. That is what conversion is! As far as Christ is concerned, we need only open the door and let him enter in and work his wonders. Just as the desert and the preaching of John were all it took for Christ to come into the world. The Lord asks for nothing more.
Let us ask for the grace to believe that with God things really do change, that he will banish our fears, heal our wounds, turn our arid places into springs of water. Let us ask for the grace of hope, since hope revives our faith and rekindles our charity. It is for this hope that the deserts of today’s world are thirsting.
As our being together here renews us in the hope and joy of Jesus, and I rejoice in being in your midst, let us now ask Holy Mary our Mother to help us become, like her, witnesses of hope and sowers of joy all around us, for hope, dear brothers and sisters, never disappoints. Not only now, when we are all happy to be together, but every day, in whatever deserts we may dwell, for it is there, by God’s grace, that our life is called to be converted. There, in the multiplicity of existential or environmental deserts, there life is called to flourish. May the Lord give us the grace and courage to accept this truth.
Pope Francis Homilies - Luke Chapter 3-6
Luke 3: 1-6
On this second Sunday of Advent, the word of God sets before us the figure of Saint John the Baptist. The Gospel highlights two important things: the place where John appears, which is the desert, and the content of his message, which is conversion. Desert and conversion. Today’s Gospel emphasizes these two words in such a way as to make us realize that they both concern us directly. Let us consider each of them closely.
The desert. The evangelist Luke introduces the scene in a particular way. He speaks of the solemn circumstances and the great men of that time, mentioning the fifteenth year of the Emperor Tiberius, the governor Pontius Pilate, King Herod and other contemporary political leaders. He then refers to the religious leaders, Annas and Caiaphas, who were serving in the Temple of Jerusalem (cf. Lk 3:1-2). At this point, Luke tells us: “The word of God came to John the son of Zechariah in the wilderness” (3:2). But how did that word come? We might have expected God’s word to be spoken to one of the distinguished personages just mentioned. Instead, a subtle irony emerges between the lines of the Gospel: from the upper echelons of the powerful, suddenly we shift to the desert, to an unknown, solitary man. God surprises us. His ways surprise us, for they differ from our human expectations; they do not reflect the power and grandeur that we associate with him. Indeed, the Lord likes best what is small and lowly. Redemption did not begin in Jerusalem, Athens or Rome, but in the desert. This paradoxical approach tells us something beautiful: that being powerful, well-educated or famous is no guarantee of pleasing God, for those things could actually lead to pride and to rejecting him. Instead, we need to be interiorly poor, even as the desert is poor.
Let us think more deeply about the paradox of the desert. John the Baptist – the Precursor – prepares the coming of Christ in this inaccessible, inhospitable and dangerous place. Usually, those who wish to make an important announcement go to impressive places, where they can be readily seen and address great crowds. John, on the other hand, preaches in the desert. Precisely there, in an arid, empty waste, stretching as far as the eye can see, the glory of the Lord was revealed. As the Scriptures prophesied (cf. Is 40:3-4), God changes the desert into a sea, parched ground into springs of water (cf. Is 41:18). Here is yet another heartening message: then as now, God turns his gaze to wherever sadness and loneliness abound. We can experience this in our own lives: as long as we bask in success or think only of ourselves, the Lord is often unable to reach us; but especially in times of trial, he does. He comes to us in difficult situations; he fills our inner emptiness that makes room for him; he visits our existential deserts. The Lord visits us there.
Dear brothers and sisters, in our lives as individuals or nations, there will always be times when we feel that we are in the midst of a desert. Yet it is precisely there that the Lord makes his presence felt. Indeed, he is often welcomed not by the self-satisfied, but by those who feel helpless or inadequate. And he comes with words of closeness, compassion and tenderness: “Do not fear, for I am with you, do not be afraid, for I am your God; I will strengthen you, I will help you” (Is 41:10). By preaching in the desert, John assures us that the Lord comes to set us free and to revive us in situations that seem irredeemable, hopeless, with no way out; he comes there. There is no place that God will not visit. Today we rejoice to see him choose the desert, to see him reach out with love to our littleness and to refresh our arid spirits. So, dear friends, do not fear littleness, since it is not about being small and few in number, but about being open to God and to others. And do not fear situations of dryness, because God is never afraid to visit us there!
Let us move on to the second word, which is conversion. The Baptist preached this insistently and forcefully (cf. Lk 3:7). This word too can be “uncomfortable”, for just as the desert is not the first place we would consider going to, so the summons to conversion is certainly not the first word we would like to hear. Talk of conversion can depress us; it can seem hard to reconcile with the Gospel of joy. Yet that is only the case if we think of conversion simply in terms of our own striving for moral perfection, as if that were something we could achieve as the result of our own effort. Therein lies the problem: we think everything is up to us. This is not good, for it leads to spiritual sadness and frustration. For we want to be converted, to become better, to overcome our faults and to change, but we realize that we are not fully capable of this, and, for all our good intentions, we constantly stumble and fall. We have the same experience as Saint Paul, who in these very lands wrote: “I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do” (Rom 7:18-19). If by ourselves, then, we are unable to do the good we would like, what does it mean for us to be converted?
Here your beautiful Greek language can help us by reminding us of the etymology of the verb “to convert”, metanoeίn, used in the Gospel. Composed of the preposition metá, which here means “beyond”, and the verb noéin, “to think”, it tells us that to convert is to “think beyond”, to go beyond our usual ways of thinking, beyond our habitual worldview. All those ways of thinking that reduce everything to ourselves, to our belief in our own self-sufficiency. Or those self-centred ways of thinking marked by rigidity and paralyzing fear, by the temptation to say “we have always done it this way, why change?”, by the idea that the deserts of life are places of death rather than places of God’s presence.
By calling us to conversion, John urges us to go “beyond” where we presently are; to go beyond what our instincts tell us and our thoughts register, for reality is much greater than that. It is much greater than our instincts or thoughts. The reality is that God is greater. To be converted, then, means not listening to the things that stifle hope, to those who keep telling us that nothing ever changes in life, the pessimists of all time. It means refusing to believe that we are destined to sink into the mire of mediocrity. It means not surrendering to our inner fears, which surface especially at times of trial in order to discourage us and tell us that we will not make it, that everything has gone wrong and that becoming saints is not for us. That is not the case, because God is always present. We have to trust him, for he is our beyond, our strength. Everything changes when we give first place to the Lord. That is what conversion is! As far as Christ is concerned, we need only open the door and let him enter in and work his wonders. Just as the desert and the preaching of John were all it took for Christ to come into the world. The Lord asks for nothing more.
Let us ask for the grace to believe that with God things really do change, that he will banish our fears, heal our wounds, turn our arid places into springs of water. Let us ask for the grace of hope, since hope revives our faith and rekindles our charity. It is for this hope that the deserts of today’s world are thirsting.
As our being together here renews us in the hope and joy of Jesus, and I rejoice in being in your midst, let us now ask Holy Mary our Mother to help us become, like her, witnesses of hope and sowers of joy all around us, for hope, dear brothers and sisters, never disappoints. Not only now, when we are all happy to be together, but every day, in whatever deserts we may dwell, for it is there, by God’s grace, that our life is called to be converted. There, in the multiplicity of existential or environmental deserts, there life is called to flourish. May the Lord give us the grace and courage to accept this truth.
Pope Francis Homilies - Luke Chapter 3-6